Silva is director of engagement at YOUnify.
“A bird flapping with one wing is grounded and spins in a circle going nowhere fast.” — The Way
This awareness is at the root of my conviction on all of the challenges our nation and this world face politically, socially and otherwise. It is also a principle that I apply to my own life. As someone who has spun in both directions in many areas of my life, I am in awe that there is a Law above our laws that doesn’t need my permission or understanding to work. And, that surrendering to this Law can welcome a harmony between apparent opposites that enables the miracle of flight for both wings and everything in between. My hope in writing this is that it will serve you as it has served me.
In my faith tradition, there is the guidance that when one is doing a good deed we should not let the left hand know what the right hand is doing. I believe that is because, in part, they serve two different and yet, harmonious purposes: to hold grief in one hand and joy in the other. After all, isn't that what life is all about? But, this isn't something we're taught. We are addicted to zero sum thinking and experience most phenomena as "this or that." And it seems that these days way too many of us are holding grief in both hands and competing with one another as if the one with the most grief wins. As someone who has authentic relationships with all types of people, this has burdened me for quite some time. And thus, I feel compelled to do something joyful about it to restore the balance.
After feeling called out of the pulpit and into the community beyond the walls of the church building, I began working as a director of engagement for the nonprofit YOUnify. In this role, I’ve been fortunate enough to see the inner workings of America Talks, a nationwide event that brings Americans from all walks of life together in conversation across divides. It is also a lead-up to the National Week of Conversations, an outgrowth of the movement to live into democracy’s promise for this country by creating space both virtually and in person for people to cultivate the skills we need to create a culture of collaboration. For me, this is soul work. The life I've lived has positioned me to see many issues from a variety of perspectives. And so, I find value in bringing people together to see that we have more in common than we tend to believe.

For a long time now, I've witnessed that there has not been enough value placed on building the capacity to communicate across differences. There is a lot of talk about it and money thrown at it. But, when it comes down to it, most of us have been enculturated into the false notion that harmony can only be found in sameness. Even when we talk about valuing diversity, there is the notion that we all have to value it in the same way. But, like with the bird comparison above, everything in nature shows us that this line of thinking is inconsistent with reality. Just as breathing cannot be positioned as inhale versus exhale, many of the dimensions of harmonious relating thrive in making the most of our differences, not in eradicating them and flowing through and with them as situations call for.
This is something that the folks at Polarity Partnerships have been educating folks on for decades. And with their volumes of writing — "And... vol 1" and "And...vol 2" — they articulate this realization as "supplementing Or -thinking with And -thinking to enhance our quality of life on our planet." I feel grateful that I somehow stumbled into this line of thinking and then encountered new ways of articulating it such as what they offer. I feel this especially now, as day by day, more and more people are coming to the conclusion that the idea that a "house divided cannot stand" wasn't just good advice from Jesus and America's 16th president, but also a principle of human relational flourishing.
One group for whom this has become a reality are some folks out of the Grand Junction area who inspired this post. They collectively go by Restore the Balance. In late January, they wrote a piece for the Grand Junction Daily Sentinel titled "It's time to reject extremism in politics." In the op-ed, they list seven beliefs that guide them in rebuilding politics in western Colorado. This is how they get to their "And..." — or what would be called covenanting in certain communities. When people covenant, they allow themselves and the decisions they make to be guided by relational principles of how to be together and serve the greater good. This is essential to intentionally moving a community forward together. The problem, as I see it, is that enough of us have not yet committed to moving forward together. We think it would just be easier if those on the so-called "other side" simply get out of the way. And for this reason, we often assume the worst in people's content rather than inquire more deeply into a person's intent.

So what’s the answer? If many of us use the same words while speaking a different language, how can we ever hope to transcend what seems to divide us? How can we ever create a world where all people truly feel safe and valued? Well, as far as I can tell, it begins with examining our assumptions and our intent. If we assume that we are not speaking the same language (even if we’re using the same words) and that we don’t really understand what the other person is saying, it opens the door for greater awareness. We can then ask questions like:
- What do you mean by that?
- How are you using this word, because if I were to use it I would mean …
- How do you experience the word _____? Because when I used it my intent was not to offend you.
- Can we meet in the middle? When I say ______, are you willing to translate it in a different way? In the meantime, I will try to break the habit of saying _____ since I know it offends you.
If our intention is to foster understanding, we have to be willing to admit that there are things that we do not understand about other folks and then get curious. If we continue to think that the way another person uses language is a failed attempt to speak our language, our egos and its law of separation will continue to seize the day. When that happens, we might end up fighting over legitimate attempts to bridge the gaps between us — whatever those gaps may be.
I know it isn't as easy as I make it sound. But, when we are trying to engage another across differences, we cannot use ourselves as the frame of reference. Doing this severely contributes to the dissension in the world that some of us say we hope to transcend. It would actually be more honest to just come out and say, “I have no intention of understanding where you are coming from, because to do so would threaten my desire to be right, which I value more than I value you. However, if you would be willing to let me dump on you I’d be more than willing to tell you why I think you are wrong and dismiss anything you say to the contrary.”
At a minimum, this gives the other party the opportunity to decide whether or not they would like to participate. And in another way, being honest with oneself and others is the beginning of inclusion — e ven if what we’re saying seems exclusive — because it establishes some sense of a common foundation. And a common foundation is the very thing we need if we're ever going to restore the balance.





















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.