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The country deserves presidential debates, not more reality TV

The country deserves presidential debates, not more reality TV

"We desperately need to inject new ideas, new voices, new formats and new approaches into our lifeless debate process," argues Eli Beckerman.

Justin Sullivan/Getty Images

Beckerman is the founder of Open the Debates, a cross-partisan group that advocates allowing more third-party and independent candidates to participate in campaign debates.

In 1858, the country was divided. Abraham Lincoln opened his campaign for the Senate in Illinois with a powerful and controversial speech quoting Jesus: "A house divided against itself cannot stand." He added, "I believe this government cannot endure, permanently half slave and half free."

Incumbent Democrat Stephen Douglas engaged Lincoln in a defining series of seven debates focused on the issue of slavery and its expansion to the western territories. The debates jolted the nation, drawing crowds of tens of thousands and widespread national coverage. While Douglas won the Senate race, the debates catapulted Lincoln to the Republican nomination for president in 1860 — and the pivotal role in saving the nation.

As we seek to exit another dark period of disunity without fraying the "bonds of affection" and "mystic chords of memory" that Lincoln believed unite us, we would be wise to look to the nature of our political discourse and the political debates that shape it.


On the one side, President Trump's Republican Party is shutting down debate altogether. It has canceled seven primaries and refused all calls for debates. His two major GOP challengers, former Massachusetts Gov. Bill Weld and former Rep. Joe Walsh of Illinois, are left to find sympathetic media and create their own public relations operation. In other words, the playing field is steeply slanted against them.

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On the other side, the Democratic Party is having its own exclusionary debates. While their field has been praised for its diversity, the party has managed to accommodate over 20 voices while still being indefensibly exclusionary, arbitrary, biased and secretive.

Andrew Yang, the lone person of color who made it as far as the sixth debate in December, said the demographics on the stage were not a coincidence, but a result of the racial makeup of the fewer than 5 percent of Americans with the discretionary income and interest to donate to political campaigns. And now, with the Democratic National Committee set to decide on Friday who will get to debate in Des Moines in the final days before the Iowa caucuses, Yang is likely to get dropped — entirely because of invitation criteria largely reliant on polling, despite almost no early state polls being released since mid-November.

Of course, the Democratic debates have been lambasted for plenty of reasons beyond the invitation criteria. Criticism of the moderators, the substance and style of the questions, and the absurdity of the format has been widespread. The idea of 10 people in snippets of 30 seconds or 1 minute not only landing zingers and media hits but also tackling some of the biggest challenges facing our nation? It is ludicrous on its face.

Sen. Bernie Sanders, in an August interview, said, "You shouldn't even call them a debate. What they are is a reality TV show in which you have to come up with a soundbite and all that stuff. It's demeaning to the candidates and it's demeaning to the American people. You can't explain the complexity of health care in America in 45 seconds. Nobody can."

In contrast, the Lincoln-Douglas debates started with a 60-minute opening statement, followed by a 90-minute rebuttal and then a 30-minute rebuttal by the first speaker. The candidates addressed each other directly. There were no moderators and no limits on what could be said. They were centered almost entirely on slavery, the single issue fracturing the nation at the time.

While we are not calling explicitly for Lincoln-Douglas-style encounters, the very nature of today's political debates needs a serious overhaul. We desperately need to inject new ideas, new voices, new formats and new approaches into our lifeless debate process. Instead of relinquishing control of our political debates to the two parties along with self-appointed gatekeepers like the Commission on Presidential Debates and the TV networks, we should be asserting our rights to construct a people-powered process that serves our collective needs as a free nation.

We can choose to live in a democracy, or we can choose to live in a reality TV show — where the contestants get voted off the island well before We the People get a say.

During the horrific Civil War, Lincoln delivered his most famous speech, the Gettysburg Address, strengthening a sense of unifying national purpose that has far outlived his era: "We here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth."

While those powerful words were a rallying cry for American democracy, the idea of government of, by and for the people has never truly been attained. They are merely a symbol of what we aspire to as a nation and what we must come together to fight for.

At this time of great political upheaval, it is critical that we the people reinforce the aspirational principles that have gone furthest in uniting us. We must lean heavily on those ideals that have brought us together in common cause, even when it is clear that those ideals have never in our history been fully realized. If neither our debates nor our leaders are, like Lincoln, calling forward the "better angels of our nature" then it's time we scrap both and go back to first principles.

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Our question about the price of freedom received a light response. We asked:

What price have you, your friends or your family paid for the freedom we enjoy? And what price would you willingly pay?

It was a question born out of the horror of images from Ukraine. We hope that the news about the Jan. 6 commission and Ketanji Brown Jackson’s Supreme Court nomination was so riveting that this question was overlooked. We considered another possibility that the images were so traumatic, that our readers didn’t want to consider the question for themselves. We saw the price Ukrainians paid.

One response came from a veteran who noted that being willing to pay the ultimate price for one’s country and surviving was a gift that was repaid over and over throughout his life. “I know exactly what it is like to accept that you are a dead man,” he said. What most closely mirrored my own experience was a respondent who noted her lack of payment in blood, sweat or tears, yet chose to volunteer in helping others exercise their freedom.

Personally, my price includes service to our nation, too. The price I paid was the loss of my former life, which included a husband, a home and a seemingly secure job to enter the political fray with a message of partisan healing and hope for the future. This work isn’t risking my life, but it’s the price I’ve paid.

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Given the earnest question we asked, and the meager responses, I am also left wondering if we think at all about the price of freedom? Or have we all become so entitled to our freedom that we fail to defend freedom for others? Or was the question poorly timed?

I read another respondent’s words as an indicator of his pacifism. And another veteran who simply stated his years of service. And that was it. Four responses to a question that lives in my heart every day. We look forward to hearing Your Take on other topics. Feel free to share questions to which you’d like to respond.

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