Goldstone’s most recent book is "On Account of Race: The Supreme Court, White Supremacy, and the Ravaging of African American Voting Rights."
On Aug. 8, in a scene that could have been lifted from the CBS series “FBI,” a team of federal agents, some wielding automatic weapons, descended on the sprawling, opulent home of an alleged crime lord to execute a court ordered search warrant in an attempt to retrieve documents that would provide incontrovertible evidence of his misconduct. What made the scene unusual was that the target was not a Mafia kingpin but rather a former president of the United States.
In the wake of the raid, Republican leaders predictably screamed “Unfair!” and “Persecution!” although Donald Trump was being investigated for the same sort of crime, and on a much larger scale, for which they had spent years vilifying Hillary Clinton. Still, it was somehow fitting that a man who for some time has been likened to a gangland boss was finally being treated like one. And Trump’s reaction was in character. He blamed venal FBI agents and self-serving prosecutors, expressing similar outrage as previous victims of overzealous law enforcement, such as John Gotti. In addition, two days after the raid, he took the fifth during a deposition in New York – serious “Godfather” behavior.
With this latest indication that laws are not things Trump pays a good deal of attention to, except perhaps to find ways to ignore them, many on the left have been wondering if now, after years of overlooking every show of contempt for the rules and for democracy, conservatives will finally recognize that their hero is precisely what a previous conservative icon, Richard Nixon, falsely denied being — a crook.
Sorry, liberals. Conservatives already know. The problem is not a lack of awareness, or even a lack of caring. The problem is that many Trump’s supporters like that he’s a crook.
To appreciate Donald Trump’s criminal allure, one must look back almost a century to the career of Boston’s James Michael Curley. The subject of the book and the film “The Last Hurrah,” Curley, whose political life spanned almost a half-century, served four terms as mayor of Boston, four terms in Congress, and one disastrous term as Massachusetts governor, during which time he was openly and almost gleefully corrupt.
Curley didn’t always get away with it. His last stint as mayor was interrupted in 1947, when he was sent to jail for mail fraud, this after being accused of any number of other crimes, including bribery and accepting bribes, all of which bothered his supporters not one whit. Curley had been in jail before, convicted of fraud in 1904, and while ensconced in his cell, he was elected to the city’s board of aldermen. He was released from his second prison term only five months into an 18-month sentence, after supporters convinced President Harry Truman that he was in such ill health that he might not survive. Returning home, Curley was greeted by thousands of cheering supporters while a brass band played “Hail to the Chief.” Curley, fit as a fiddle, lived another 11 years.
But the secret to understanding Curley — and Trump — comes not from his behavior, but from his supporters. During Curley’s tenure in politics, Boston was a deeply divided city. The working class were mostly first- or second-generation Irish Catholics and, in the early decades of the 20th century, Boston’s working class toiled for very long hours at very low pay and endured constant maltreatment from their employers, many of whom were middle- and upper-class old-line Protestants. Living conditions for the working poor in American cities in the early 20th century were appalling: Housing was substandard and overcrowded; health care was primitive or nonexistent; air and water quality almost a guarantee of disease; crime rampant; and, in Boston, Irish immigrants were generally treated as sub-human. One of the only city institutions from which they were not barred was the jails.
Curley attacked all of those injustices with unflagging ardor. As a more recent Boston mayor, Ray Flynn, wrote in the Boston Herald, “You cannot overstate all the things Curley did, particularly in his first two terms, to improve public health, hygiene, sanitation and safety for the poor, the immigrants and the working class in the city of Boston.” And the poor loved him for it. They could not have cared less if, as Trump might have put it, he had shot someone dead in the middle of Beacon Street.
It was not just the tangible improvements that made Curley so beloved. His supporters exulted every time he stuck his thumb in the eyes of the upper-class elites, which he made certain to do regularly. Curley bullied, cajoled, threatened, sweet-talked, oiled palms, and manipulated city or state laws to get what he wanted for his constituents, making sure there was always a bit of spillover for himself.
And so, as with Trump, Mayor Curley’s supporters not only accepted that he was dishonest — they reveled in it. He might be a crook, but he was their crook.
The Curley/Trump parallel has one serious divergence, however. Unlike Curley, Trump has no loyalty to those he claims to represent. Curley was one of his own constituents, a man who had felt the same sting of bigotry as had they, and he represented them because he felt they deserved to win for once. Trump, on the other hand, has spent his life sneering contemptuously at those in whose interests he claims to work. He would sell them out in a second.
In this, Donald Trump shifts away from populist politician and back to Mafia don. Those who deal with genuine underworld figures quickly learn never to underestimate their capacity for betrayal, vindictiveness and treachery. Conservatives who blindly obey the dictates of Donald Trump will find that out the second his interests conflict with theirs.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.