Clancy is co-founder of Citizen Connect and board member of the Bridge Alliance Education Fund. Citizen Connect is an initiative of the Bridge Alliance Education Fund, which also operates The Fulcrum.
King George III reputedly said George Washington was the greatest man in the world for voluntarily relinquishing power. The indisputable fact is that Washington’s action remains remarkable in human history. And he actually did it at least two times.
On Dec. 23, 1783, Washington resigned his commission as commander of the Continental Army and returned to Mount Vernon. He did it again when he declined to run for a third term as president by publishing his Farewell Address on Sept. 19, 1796. In June 1799 Washington was yet again urged to run for president and declined.
His reasoning on each occasion was a complex mix of the personal and political, but the bedrock was an unwavering commitment to put the good of the nation above personal gain and the factions that would ultimately become our toxic party system.
The situation today is very different, but the core principles and concerns Washington raised in his Farewell Address remain completely valid. For example, his greatest fears about political parties have in many ways come to pass, writing that “they are likely, in the course of time and things, to become potent engines by which cunning, ambitious, and unprincipled men will be enabled to subvert the power of the people and to usurp for themselves the reins of government.”
For him emphasizing what we have in common as Americans was the real foundation of our strength and freedom. Washington called on us to indignantly frown upon “every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.”
I don’t belong to either political party and like so many Americans I yearn for better choices in the 2024 election. I’d actually like both Trump and Biden to step aside for new faces with fresh ideas, but any change to the core election equation seemed impossible until Thursday’s debate. I went to bed very frustrated and disappointed by what I heard from both candidates — Trump for the lies and relentless self-congratulation and Biden for bouts of incoherence and sounding like a shadow of himself. But I woke up with a sense of possibility — the chance (however slim) that the election sequel we’ve all dreaded doesn’t have to play out that way.
For the good of the nation I encourage both men to consider withdrawing from the election. Among a variety of reasons is the fact they are both elderly. Washington was 64 years old when he decided not to run for a third term and stated, “every day the increasing weight of years admonishes me more and more that the shade of retirement is as necessary to me as it will be welcome.”
Given their personalities I think it’s unlikely in either case and almost inconceivable when it comes to Trump. On the other hand, I could imagine Biden coming to such a difficult decision. Much of his campaign is premised on the existential threats to democracy and the rule of law. If that is his core motivation then making a great personal sacrifice becomes not just possible, but a moral imperative.
Both men have earned the right to run at the top of the ticket for their parties. I would just ask them to seriously consider the profound and historic opportunity they are presented with. One or both of them could make a decision that would put their love for America forever beyond dispute. It would not be an act of capitulation, but rather an act of profound courage and integrity. I’ll end with another quote from Washington’s heroic Farewell Address: “I have the consolation to believe that while choice and prudence invite me to quit the political scene, patriotism does not forbid it.”
A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.