Chaleff is a speaker, innovative thinker and the author of “ To Stop a Tyrant: The Power of Political Followers to Make or Brake a Toxic Leader.” This is the fifth entry in a series on political followership.
We recently read in The Washington Post that men in Afghanistan are regretting that they did not stand up sooner for the rights of their wives and daughters, now that the Taliban is imposing severe standards of dress and conduct on them.
Duh.
That’s the oldest regret there is when it comes to oppression:
“First they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.”
— Martin Niemöller, Lutheran Pastor
Niemöller was initially a Nazi supporter … until the Nazis began to target the Lutheran Church. Once they come for you, it is too late. Start worrying when they come for your neighbor.
But here’s the trick. You can’t just leave it to the “opposition” to speak up. Of course they are going to speak up. And they will get tuned out.
It’s the loyal supporters who need to speak up early. Theirs is the voice that makes a difference and, as I explain in my new book “ To Stop a Tyrant,” they can apply the “brakes” to toxic behavior. Here’s the interesting news: They can do this while still supporting the leader if he or she accepts the boundaries of communal decency.
Take Anna Kilgore. It was she who filed a police report blaming Haitian immigrants when her cat went missing. Whoops.
Miss Sassy was found several days later in Kilgore’s own basement. But the Republican presidential and vice presidential candidates were already using the story to whip up anti-immigrant fever.
What to do? Kilgore is a Trump supporter. Because her cat story is already uber-public, this could make the candidate she is supporting look bad. Despite this, what does she do? Anna Kilgore sends an apology to her Haitian neighbors
In Yiddish there is an expression for that: being a mensch. A mensch, while literally meaning “a man,” colloquially means an ethical person who does the right thing.
We need “menschkeit” (the quality of being a mensch) in every walk of life, on both sides of the political aisle. Ideally, this comes from our political leaders. But let’s not depend on them. We, the political followers, have the power to do what is right and — let’s go out on a limb here — the moral obligation to do so.
A colleague of mine is famous for asking, “How many people did Adolf Hitler kill?” Her answer: none.
There is no evidence of Hitler ever having pulled the trigger on a single person other than himself at the very end. Who did kill the millions of prisoners in extermination camps? His followers who did not stop his frothing hate speech early enough to avoid their own horrible complicity, while they still could.
Look around. Who is being targeted now by political vitriol? If it is not you, surely you can go back to sleep. Or can you? Who should you be speaking up for now, so that later there is someone left to speak for you?
When someone does speak up, here’s another wild idea: Support them! When a neighbor, Erika Lee, heard that Kilgore found Miss Sassy, she was appalled that she had inadvertently triggered a national frenzy by having written a Facebook post about the missing tabby. She took down the post. Lee has publicly regretted contributing to the story based on something she heard from yet another neighbor who also heard it from someone …
Whoops again. Whether online or over the clothesline, we are all responsible for verifying salacious tidbits before spreading them throughout the system. (No need to feel guilty. Just don’t do it again.)
The Taliban is at it once more in Afghanistan. Whose behavior needs standing up to here, in our own political system? If we oppose them, have at it. If we support them, it’s even more important to stand up to their overreach.
After all, if they don’t listen to us, who will they listen to?
Another wise man said, “If not now, when?”
A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.