Evensen is the Deseret News’ senior editorial columnist. He’s been a member of the Deseret News editorial board since 1994, following an 11-year career as a reporter for news organizations in New York City, Las Vegas and Salt Lake City.
Sam Daley-Harris was playing the timpani in his high school orchestra in 1964 when he first came face-to-face with questions that would guide his life.
A flute player told him one of his fraternity brothers, a close friend, had been killed in a tractor-trailer accident. “I was 17,” he told me. “Mortality was an irrelevant concept.”
But suddenly he was faced with heavy questions that would follow him for years. Why am I here? What am I here to do? What’s my purpose?
These came up again four years later when Sen. Robert F. Kennedy was assassinated.
Daley-Harris tells this story — his origin story — whenever he explains how he got started in what he calls “transformational advocacy.”
Daley-Harris found his purpose. He founded a nonprofit called Results. It’s an organization that has lived up to its name. Results has played a key part in what may be one of the century’s least-told success stories — the drop in preventable child deaths worldwide from 40,000 per day in the early 1980s to 13,800 per day in 2021.
As he describes it in the latest edition of his book, “ Reclaiming our Democracy,” this success translates to almost 10 million people per year who are alive today, when they otherwise would have succumbed to malnutrition or preventable diseases.
I have to pause here and disclose that Results gave me an award in 2011 for reporting about issues related to global poverty and hunger. But it’s the remarkable record of success on this and other issues (Results first introduced me to Nobel Peace Prize winner Muhammad Yunus and his poverty fighting microcredit program), not an award, that have led me to write about the organization for more than a decade.
Daley-Harris’ book, which is scheduled for release in January, lays out step-by-step instructions for how to become an effective transformational advocate, not just a member of a large nonprofit that circulates petitions and raises money. The latter rarely accomplishes anything.
More than that, however, it is a guide to help organizations become successful.
Almost everyone shies away from advocacy as a way to make a difference in the world, he said.
“Why? Because most of us see advocacy as too hard or too frustrating, too complicated, or too partisan, too dirty or too time-consuming, too ineffective or too costly,” he writes in the book, asking, “But what if that’s all wrong?”
Daley-Harris has had success because he learned how to get attention in Washington, where good ideas alone are not enough. He learned how to teach people to access editorial boards and others to whom politicians pay attention, and to leverage the pressure-points in the halls of power. He trains volunteers in how to become spokespersons for their cause, how to write letters to the editor and op-eds, how to contact members of Congress and how to react to rejection with a courtesy and politeness that builds relationships.
Volunteers are taught to say, “I know you don’t support this bill. What would it take to change your mind?”
More than a how-to for advocacy, he believes it is a primer for citizenship. He is less worried about a broken federal government than about what he calls “a broken citizenry.”
“A lot of things worry me,” he told me. “One is that Americans think they can’t make a difference. ‘I voted. I’m done, right? Between elections there’s nothing for me to do.’”
Reclaiming democracy is about reclaiming citizenship. Find an issue about which you feel passionate, identify a real solution and work effectively to make a difference.
And along the way, perhaps the nation can get past its perpetual political nastiness and onto the road toward collective solutions.
“Hopefully, the book will not only get lots of new people into the game, but get lots of nonprofits upping their game,” he said.
Despite feeling that nudge to ask himself those life-altering questions in the ’60s, it wasn’t until 1978, after starting to get serious about world hunger, that high school music teacher Daley-Harris began speaking to classrooms about advocacy. He estimates he spoke to more than 7,000 students that school year. Each time, he would ask which of the kids could name their congressional representative.
Only about 200 knew the answer. It was a dismal realization, but also a source of motivation that has grown only stronger in the years since.
Recently, a student at Rutgers asked Daley-Harris what he thinks is the most important issue for the future.
“For me, the most important issue is for people to see that they make a difference, and have vehicles to do that in,” he told the student. “Not, ‘you can make a difference, good luck!’”
If he can match motivated citizens with successful organizations, like his own, he believes his ideas can outlive him.
The book makes a strong case for the kind of advocacy that could help good ideas rise on their merits, rather than sinking in a political morass. Certainly, Daley-Harris has the kind of track record that gives his ideas credibility.
This piece was originally published in the Deseret News.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.