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Racism renounced: A Black man talks with white supremacists

Man standing in front of a SXSW backdrop

Daryl Davis

Hutton Supancic/Getty Images for SXSW

Acclaimed musician and recording artist Daryl Davis has interviewed hundreds of Ku Klux Klan members and other white supremacists – and influenced many of them to renounce their racist ideology.

In the latest episode of “Let’s Find Common Ground,” we hear his brave and remarkable story. Davis’s personal quest began many years ago, after a concert when he was in a country music band.


After one of his rock and R&B performances, a man told Davis it was the first time he’d seen a Black man play piano like Jerry Lee Lewis. Davis explained the Black origin of Lewis’s style, and the man became a fan. Turns out, he was a member of the Ku Klux Klan. This led to Daryl becoming the first Black author to interview KKK leaders and members, detailed in his book, “Klan-Destine Relationships.” Today, Davis owns numerous Klan robes and hoods, given to him by active members who renounced their racist ideology after meeting him.

His documentary film, "Accidental Courtesy", features his process of conversation and understanding to bridge differences and promote racial reconciliation.

Davis earned a degree in jazz and tours nationally and internationally with The Daryl Davis Band. He has worked with Chuck Berry, Elvis Presley’s Jordanaires, The Legendary Blues Band, and many others. As a race reconciliator and lecturer, Davis has received numerous awards and is often sought by CNN, MSNBC, NPR, and other media outlets as a consultant on race relations and white supremacy.

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Daryl is also an actor with stage and screen credits. He appeared in the critically acclaimed HBO police drama “The Wire.”

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Crowd protesting in Boston

Pastor Dieufort "Keke" Fleurissaint addressed the crowd as members of the Haitian community and their allies gathered in Boston to denounce hateful rhetoric aimed towards Haitian migrants in Ohio and elsewhere in the United States.

Jessica Rinaldi/The Boston Globe via Getty Images

Hating on them is hating on us

Johnson is a United Methodist pastor, the author of "Holding Up Your Corner: Talking About Race in Your Community" and program director for the Bridge Alliance, which houses The Fulcrum.

As a resident and registered voter of the state of Ohio, I am distressed by the rhetoric Donald Trump and J.D. Vance have directed towards Haitian immigrants in Springfield. I am an American citizen who, by default of pigmented skin, could be assumed to be Haitian or something other. It pains and threatens me that such divisiveness and hatred are on the rise. However, it strengthens my resolve to demand a more just, equitable and loving nation and world.

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Man holding an anti-abortion sign

The tangled threads of race, religion and power have long defined the anti-abortion movement.

Paul Hennessy/Anadolu via Getty Images

Abortion, race and the fracturing of the anti-abortion movement

Johnson is a United Methodist pastor, the author of "Holding Up Your Corner: Talking About Race in Your Community" and program director for the Bridge Alliance, which houses The Fulcrum.

The Supreme Court’s Dobbs decision sent shockwaves through the very soul of America, shattering the fragile peace that once existed around the issue of abortion. But amid this upheaval, a quiet reckoning is taking place within the anti-abortion movement itself — a reckoning that lays bare the tangled threads of race, religion and power that have long defined this struggle.

To truly understand this moment, we must first confront the roots of the anti-abortion movement as we know it today. It is a movement born mainly of the white evangelical Christian right, which found its voice in opposition to Roe v. Wade in the tumultuous decades of the 1970s and ‘80s. For many conservative evangelicals, the issue of abortion became a rallying cry, a bulwark against the perceived threats to traditional authority and values.

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Sindy Carballo-Garcia stands in front of a mural promoting education.

Beatrice M. Spadacini

More support is needed in schools, says Latina youth leader

Spadacini is a freelance journalist who writes about social justice and public health.

The Fulcrum presentsWe the People, a series elevating the voices and visibility of the persons most affected by the decisions of elected officials. In this installment, we explore the motivations of over 36 million eligible Latino voters as they prepare to make their voices heard in November.

The Arlandria neighborhood of Northern Virginia is located just a few miles southwest of the nation’s capital in a patch of land adjacent to the Potomac River, an area that was prone to frequent flooding in the 1960s and 1970s. The history of this diverse and resilient community is rooted in the struggles of the Civil War, Jim Crow and periodic land grabs by developers eager to profit from the never-ending supply of labor lured by government jobs.

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Couple lying in tall grass

As many as 50 million to 60 million Americans may have decided that they don’t want to have kids.

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Voters without kids are in the political spotlight – but they’re not all the same

Jennifer Neal is a professor of psychology at Michigan State University. Zachary Neal is an associate professor of psychology at Michigan State University.

In the 2024 election cycle, voters without children are under the microscope.

Republican vice presidential candidate JD Vance has said that “childless cat ladies” and older adults without kids are “sociopaths” who “don’t have a direct stake in this country.”

So it was notable that when pop star Taylor Swift endorsed Democratic presidential candidate Kamala Harris, she didn’t simply express her support and leave it at that. She also called herself a “childless cat lady.”

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