Skip to content
Search

Latest Stories

Follow Us:
Top Stories

The difference between anti-racism and healing racism

The difference between anti-racism and healing racism
Getty Images

Milagros Phillips, AKA the race healer, is a keynote speaker, TED Talk presenter, award-winning author with five titles, certified coach, and recipient of the 2021 New Thought Walden Award for Interfaith/Intercultural Understanding. Forbes has named her one of Today’s Innovative Leaders. Her latest book, “CRACKING THE HEALER'S CODE – A Prescription for Healing Racism & Finding Wholeness,” is a triple award winner. Milagros is the Creator of the monthly Race Literacy Lunch & Learn.

Our country lives at a time of great peril and great promise. Multiple crises challenge both the U.S. and the world. The survival of our country, our species and our planet are at stake.


The problem is that the people with the solutions often don’t have the power to implement them; and the people with the power are often unaware that solutions exist.

However, solutions do exist. Today, we offer you the first in a series of essays on critical issues of our time as an introduction to the Solutions Summit 2023 broadcast from the U.S. Capitol where solutions will be brought to the attention of decision makers at every level. This live Zoom broadcast runs from November 6th - 16th, and is free and open to those who register. Please register now here: https://solutionssummit2023.com/

Explore with us the first of a series of essays on key subjects to be explored at The Solutions Summit.

Excerpted from “CRACKING THE HEALER’S CODE”

“Being anti-racist is much needed in today’s climate. But to be anti-anything is exhausting. At some point, even the best anti-racist will need to seek healing.” —Milagros Phillips

Anti-racism work gives an understanding of the fundamental structure of our racist systems. It wakes people up to the realities of racism and its impact on Black people, Indigenous people, and People of Color, also known as “BIPOC.” Anti-racism work is much needed, but it often leaves participants stuck in guilt, shame, and anger. This prevents them from moving forward and doing the vital work needed to change our society. Remember racism is a problem for People of Color; it is not the problem of People of Color. To solve racism, the whole community needs to be involved. We can’t afford to leave anyone behind.

Anti-racism is about what is happening in our outer world. Healing racism is about staying aware of what is happening in the outer world and how it affects our inner world. Healing requires we pay attention to mind, body, spirit, and emotions and learn to manage our actions, reactions, and interactions. In healing, we do all of this while staying connected to what’s happening in the world around us. Healing racism is about remaining whole in spite of it.

Healing racism is the missing link to our current discourse on race. It uses fundamental history, science, and storytelling to weave a tapestry that connects the past to the present. Healing racism takes people through the stages of healing, which leads to awareness, connection, and action.

Healing racism gives information that leads to transformation. It creates safety for all and allows for tears and emotions, which must be expressed for healing to occur. Healing is about treating the whole being—mind, body, spirit, and emotions.

You will definitely want to be against racism to start healing by doing things like speaking out against it and believing People of Color when they tell you something is wrong. However, healing requires a different set of skills than those we have been operating under and a new, steady diet of fresh and creative ideas. Healing requires us to hold space for emotions such as anger, frustration, and pain. It requires patience. People didn’t get this way overnight, so healing will take time. It means knowing people are going to get it wrong, mistakes will be made, and, at times, we may regress. In healing racism, we know we all have triggers, not knowing what may trigger a person.

Healing work means dealing with messy emotions, and it prompts individuals to delve into those emotions rather than suppress them. It welcomes tears; it asks where in your body you are feeling those tears and what memories and family information those tears bring up for you. It requires a keen awareness of self and others and compassion for both. It requires an understanding of history to connect the past with the present. Healing is understanding how historical traumas impact us across generations.

Leaving behind the racially conditioned self requires humility, self-responsibility, and a commitment to change. Healing invites us to go through the shadow and own our share of it. Rather than see the problem as out-there, it leads us to see how we unconsciously collude with the problem. Healing requires a willingness to acknowledge the pain and do something about it. Healing involves seeing the emotional distress as a warning something needs to be done or the problem will continue and even worsen. Healing is about understanding the conditions that have led to our racial conditioning and the events, circumstances, and methods used to get us to adhere to that conditioning.

Healing gives us a foundation for our actions, reactions, and interactions. It lets us take responsibility for making the changes needed to leave behind the racialized self and embrace the oneness of the human family. It allows us to see how our unwillingness to face our shadow and its subsequent silence affects the world around us. Healing gives us techniques to calm the spirit and stay sane in a toxic environment.

Healing is worth the discomfort! On the other side of healing is our personal and collective liberation. Because healing racism is about healing our relationship to ourselves and others, those who embark on the journey find they heal other areas of their lives as well.

Questions to consider:

• Have you attended anti-racism seminars?

• Have you participated in healing racism work?

• How did it make you feel?

• Do you see a need for healing?


Read More

​Acting U.S. Attorney General Todd Blanche.

Acting U.S. Attorney General Todd Blanche testifies during a Senate Committee on Appropriations, Subcommittee on Commerce, Justice, Science, and Related Agencies hearing in the Dirksen Senate Office Building on Capitol Hill on May 19, 2026 in Washington, D.C. The hearing was held to examine the Department of Justice's proposed FY2027 budget estimate.

Getty Images

GOP Waves White Flag in Contest of Ideas

There was a time the Republican Party believed in policies and principles. Conservatives genuinely believed in democracy and America, and not the cynical new version that requires its citizens to hate each other. And they believed in a contest of ideas.

The concept of competing for the soul of the nation with intellectually rigorous ideas and admittedly populist rhetoric became foundational to American politics and in particular movement conservatism later on in that century.

Keep ReadingShow less
U.S. President Donald Trump (L) speaks to White House Chief of Staff Susie Wile.

U.S. President Donald Trump (L) speaks to White House Chief of Staff Susie Wiles as he oversees "Operation Epic Fury" at Mar-a-Lago on February 28, 2026, in Palm Beach, Florida.

Handout, Getty Images

Why Trump Has Gone Global

Why has Donald Trump transformed his foreign policy from isolationist to interventionist?

He doesn’t have some newfound curiosity in foreign affairs. Nor does he now deeply care about the global order. He’s shifted his focus for a different reason entirely: because his domestic agenda keeps getting stymied by checks and balances.

Keep ReadingShow less
Has Deception Become America’s Currency of Power?
white red and blue textile

Has Deception Become America’s Currency of Power?

The most dangerous currency in American politics today isn’t money — it’s deception. It buys loyalty, distorts reality, and reshapes institutions long before citizens realize the damage. My father had a simple way of warning me to guard against that kind of influence: “Don’t take any wooden nickels.” He wanted me to recognize when someone was lying, conning, or dressing something up to look like value when it wasn’t. I never imagined that my childhood warning would become a civic alarm in my adult life, but it has. For years, politicians have handed Americans political wooden nickels — promises polished to look like truth — and the damage those deceptions have caused is now painfully clear.

In this administration, deception circulates like currency — traded, exchanged, and used to purchase influence, loyalty, and time. It is not merely a habit; it has become a governing strategy — a set of tactics used to acquire power, protect it, and bend institutions to its will. .

Keep ReadingShow less
The Rising Legacy of Latinas in America’s Armed Forces

Female U.S. soldier wearing 2023 OCP uniform saluting in front of american flag

Getty Images

The Rising Legacy of Latinas in America’s Armed Forces

SAN JUAN, Puerto Rico —Visitors still pause at the white marble headstone of SPC Frances Marie Vega at the Puerto Rico National Cemetery. The 20‑year‑old soldier was the first female service member of Puerto Rican descent to die in combat during the Iraq War. Her legacy, once known mostly within military circles, has become a powerful symbol of the growing contributions and sacrifices of Latinas in the U.S. Armed Forces.

Vega was aboard a CH‑47 Chinook helicopter when it was hit by a surface‑to‑air missile near Fallujah on November 2, 2003, killing 16 soldiers. The shoot‑down became one of the deadliest single incidents for U.S. forces in the early stages of the Iraq War.

Keep ReadingShow less