Reform Elections Now is a nonpartisan organization of professionals concerned about the current political dysfunction that prevents government from working to solve the nation's biggest problems. We feel election reform is the key. Our mission is to facilitate election reform through education and engagement, with practical solutions that will enhance informed discourse, increase voter participation and motivate better representation by our elected officials. In addition to preparing 'white papers' on various reform initiatives, we hold monthly sessions open to all on timely relevant topics.
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Donald Trump vs. Marjorie Taylor Green?! Here's What MAGA Really Means
Nov 29, 2025
In an interview on Fox News, President Trump affirmed his support for H-1B visas. He argued that because the US lacks enough talented people, we “have to bring this talent” from abroad. His words sparked outrage among conservatives.
Representative Marjorie Taylor Greene, one of Trump’s staunchest loyalists, pushed back against Trump’s narrative. Greene praised US-Americans as “the most talented people in the world.” She even introduced legislation aimed at ending “the mass replacement of American workers” by the H-1B visa program.
Greene is not alone here. Paul Dans, the Project 2025 architect, likewise expressed skepticism, noting that “things are seriously askew.” Despite this, Trump insists that he knows “what MAGA wants better than anybody else, and MAGA wants to see our country thrive.”
But are these actions a betrayal of Trumpian politics? I argue that it’s not. His supporters just never truly grasped what MAGA means for Trump. U.S. Americans – ‘real’ or otherwise – are not the priority of his politics. MAGA politics prioritizes economic growth and, even more so, Trump himself. Ironically, Trump supporters wanted a president who would run the country like a business. They failed to understand, however, that within this corporate metaphor, citizens would be the employees. Employees are always contingent and disposable under capitalism.
In addition to the wealthy, two other broad groups matter within Trumpian politics:
The first group is those in high demand by industry – those with “certain talents,” as Trump put it. This is why he is a proponent of H-1B visas, while also attempting to eliminate the birthright citizenship of people born to undocumented immigrants. H-1B visa holders are in demand, especially by tech companies. For Trump, the children of undocumented immigrants are a riskier investment, so they are expendable.
The second group consists of white, Christian Trump supporters. This is why
Trump is willing to go “guns-a-blazing” into Nigeria to defend Christians, while actively refusing to fund the Supplemental Nutrition Assistance Program (SNAP) during the government shutdown. Most SNAP recipients are people of color (though whites do make up the single largest racial group receiving benefits). Moreover, because SNAP recipients rely on a government program, they are not actively contributing to the labor force. As Trump put it, “But people who are able-bodied can do a job — they leave their job because they figure they can pick this [SNAP] up, it’s easier.”
This isn’t simply Christian nationalism. Christians who oppose Trump are also at risk. This includes people like the Rev. Jorge Bautista, Rev. David Black, and the Rev. Hannah Kardon, all of whom were attacked while peacefully protesting ICE. Within MAGA politics, loyalty to Trump is non-negotiable. Greene is currently learning this herself.
While these two groups form the basis of Trump’s politics, they are not equally important to him. Here’s a rough sketch of his priorities from most to least important:
1. Donald J. Trump
2. The wealthy
3. White Christian Trump supporters with “certain talents” that contribute to the economy
4 . White Christian Trump supporters that are not economically productive (e.g., Trump voters receiving SNAP benefits) AND ‘talented’ foreigners (e.g., H-1B visas). At times, he may favor one or the other, but they are largely interchangeable.
5. White Christians who are not Trump supporters
6. Muslims and people of color who are US citizens and voted for Trump
7 . Muslims and people of color who are US citizens and didn’t vote for Trump
8. Undocumented immigrants and all other noncitizens not included in 4
Perhaps you disagree with some of these rankings. The final three are somewhat interchangeable depending on the circumstances. This also overlooks important categories like class, gender, and sexuality. Trumpian identity politics are deeply intersectional after all.
The reality, however, is that none of these rankings is set in stone, aside from the top spot. Trump’s actions consistently demonstrate his lack of Christian faith and values. Christians have simply been loyal to him.
What this incomplete sketch highlights is that Trumpian politics are messy, contingent, and hierarchical. It is not the clear-cut us vs. them “America-only agenda his supporters wanted. That’s what the current rift is ultimately about. Trump supporters thought he was their savior: a successful businessman who would uplift ‘real’ Americans and save the country from the grips of mass immigration and wokeism. What they got was a conman whose values are dictated by capitalism and narcissism.
Yet, this moment represents a shred of hope. Trump supporters are starting to see Trump for who he really is. They are unhappy, and they are not alone. The truth is, no one is happy with the status quo. This presents us with the opportunity to consider a new post-Trump reality.
For all our political differences, I think many of us want the same things: to see our communities flourish, to achieve our dreams, to uplift our families, and to live happy, peaceful lives. We all genuinely want America to be great. And I think most of us believe it can. But it won’t be if we keep getting distracted.
The rise of Trumpism is largely the byproduct of people’s desperate desire for a new politics – one that prioritizes people. A system that works for us, and not simply the other way around.
Conservatives fell for Trump because he was able to redirect and manipulate their fears and anxieties. He made them genuinely believe that if we could just deport the “illegals” and eliminate “extreme gender ideology,” then America would be great, and their lives would be better. Democrats failed to stop Trump precisely because they failed to listen to the working class. They were more concerned with appealing to centrists, corporate interests, and Israel than offering voters a vision of a better tomorrow.
This needs to be our new starting point. We need to acknowledge the real problems of income inequality, housing and food insecurity, discrimination, and political violence. For America to be great, real change is needed. We need to reject capitalists like Trump, political opportunists like J.D. Vance, and corporate politicians like Kamala Harris.
Fortunately, we don’t need to look far. Zohran Mamdani is this change. New Mexico’s no-cost universal child care is this change. A better tomorrow is possible; we need only to embrace it.
Jordan Liz is an Associate Professor of Philosophy at San José State University. He specializes in issues of race, immigration and the politics of belonging.
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Donald Trump vs. Marjorie Taylor Green?! Here's What MAGA Really Means
Nov 29, 2025
In an interview on Fox News, President Trump affirmed his support for H-1B visas. He argued that because the US lacks enough talented people, we “have to bring this talent” from abroad. His words sparked outrage among conservatives.
Representative Marjorie Taylor Greene, one of Trump’s staunchest loyalists, pushed back against Trump’s narrative. Greene praised US-Americans as “the most talented people in the world.” She even introduced legislation aimed at ending “the mass replacement of American workers” by the H-1B visa program.
Greene is not alone here. Paul Dans, the Project 2025 architect, likewise expressed skepticism, noting that “things are seriously askew.” Despite this, Trump insists that he knows “what MAGA wants better than anybody else, and MAGA wants to see our country thrive.”
But are these actions a betrayal of Trumpian politics? I argue that it’s not. His supporters just never truly grasped what MAGA means for Trump. U.S. Americans – ‘real’ or otherwise – are not the priority of his politics. MAGA politics prioritizes economic growth and, even more so, Trump himself. Ironically, Trump supporters wanted a president who would run the country like a business. They failed to understand, however, that within this corporate metaphor, citizens would be the employees. Employees are always contingent and disposable under capitalism.
In addition to the wealthy, two other broad groups matter within Trumpian politics:
The first group is those in high demand by industry – those with “certain talents,” as Trump put it. This is why he is a proponent of H-1B visas, while also attempting to eliminate the birthright citizenship of people born to undocumented immigrants. H-1B visa holders are in demand, especially by tech companies. For Trump, the children of undocumented immigrants are a riskier investment, so they are expendable.
The second group consists of white, Christian Trump supporters. This is why
Trump is willing to go “guns-a-blazing” into Nigeria to defend Christians, while actively refusing to fund the Supplemental Nutrition Assistance Program (SNAP) during the government shutdown. Most SNAP recipients are people of color (though whites do make up the single largest racial group receiving benefits). Moreover, because SNAP recipients rely on a government program, they are not actively contributing to the labor force. As Trump put it, “But people who are able-bodied can do a job — they leave their job because they figure they can pick this [SNAP] up, it’s easier.”
This isn’t simply Christian nationalism. Christians who oppose Trump are also at risk. This includes people like the Rev. Jorge Bautista, Rev. David Black, and the Rev. Hannah Kardon, all of whom were attacked while peacefully protesting ICE. Within MAGA politics, loyalty to Trump is non-negotiable. Greene is currently learning this herself.
While these two groups form the basis of Trump’s politics, they are not equally important to him. Here’s a rough sketch of his priorities from most to least important:
1. Donald J. Trump
2. The wealthy
3. White Christian Trump supporters with “certain talents” that contribute to the economy
4 . White Christian Trump supporters that are not economically productive (e.g., Trump voters receiving SNAP benefits) AND ‘talented’ foreigners (e.g., H-1B visas). At times, he may favor one or the other, but they are largely interchangeable.
5. White Christians who are not Trump supporters
6. Muslims and people of color who are US citizens and voted for Trump
7 . Muslims and people of color who are US citizens and didn’t vote for Trump
8. Undocumented immigrants and all other noncitizens not included in 4
Perhaps you disagree with some of these rankings. The final three are somewhat interchangeable depending on the circumstances. This also overlooks important categories like class, gender, and sexuality. Trumpian identity politics are deeply intersectional after all.
The reality, however, is that none of these rankings is set in stone, aside from the top spot. Trump’s actions consistently demonstrate his lack of Christian faith and values. Christians have simply been loyal to him.
What this incomplete sketch highlights is that Trumpian politics are messy, contingent, and hierarchical. It is not the clear-cut us vs. them “America-only agenda his supporters wanted. That’s what the current rift is ultimately about. Trump supporters thought he was their savior: a successful businessman who would uplift ‘real’ Americans and save the country from the grips of mass immigration and wokeism. What they got was a conman whose values are dictated by capitalism and narcissism.
Yet, this moment represents a shred of hope. Trump supporters are starting to see Trump for who he really is. They are unhappy, and they are not alone. The truth is, no one is happy with the status quo. This presents us with the opportunity to consider a new post-Trump reality.
For all our political differences, I think many of us want the same things: to see our communities flourish, to achieve our dreams, to uplift our families, and to live happy, peaceful lives. We all genuinely want America to be great. And I think most of us believe it can. But it won’t be if we keep getting distracted.
The rise of Trumpism is largely the byproduct of people’s desperate desire for a new politics – one that prioritizes people. A system that works for us, and not simply the other way around.
Conservatives fell for Trump because he was able to redirect and manipulate their fears and anxieties. He made them genuinely believe that if we could just deport the “illegals” and eliminate “extreme gender ideology,” then America would be great, and their lives would be better. Democrats failed to stop Trump precisely because they failed to listen to the working class. They were more concerned with appealing to centrists, corporate interests, and Israel than offering voters a vision of a better tomorrow.
This needs to be our new starting point. We need to acknowledge the real problems of income inequality, housing and food insecurity, discrimination, and political violence. For America to be great, real change is needed. We need to reject capitalists like Trump, political opportunists like J.D. Vance, and corporate politicians like Kamala Harris.
Fortunately, we don’t need to look far. Zohran Mamdani is this change. New Mexico’s no-cost universal child care is this change. A better tomorrow is possible; we need only to embrace it.
Jordan Liz is an Associate Professor of Philosophy at San José State University. He specializes in issues of race, immigration and the politics of belonging.
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Cryptocurrency: Debunking Myths, Understanding Realities, and Exploring Economic and Social Impacts
Nov 29, 2025
“In 2020 and 2021, there was a big crypto bubble. You couldn’t turn a corner without seeing another celebrity crypto endorsement," said Mark Hays, the Associate Director for Cryptocurrency and Financial Technology with AFR/AFREF and with Demand Progress during the NFRPP’s October 25th, 2025, panel discussion. Hilary J. Allen, a Professor of Law at the American University Washington College of Law, joined Hays. The discussion was moderated by Peter Coy, a freelance journalist covering economics, business, and finance.
Celebrities like Kevin Hart, Gwyneth Paltrow, Madonna, Justin Bieber, Serena Williams, Paris Hilton, and Snoop Dogg jumped to endorse crypto-related companies. The record of these endorsements has been poor (Bloomberg), and some are calling for people who endorse these products without doing due diligence to face legal repercussions (Boston College Law Review). The message from the NFRPP’s panel discussion was one of intense skepticism towards cryptocurrencies in general, with Professor Allen going so far as to call them a “failure as a technology.”
The creation of cryptocurrencies was driven by the belief that the current banking system and government-controlled currencies (“fiat” currencies) pose problems. Hays explained that there was a belief that “central intermediaries like banks or regulators were toying with the monetary system in ways that were cheating other people and making the system unfair. They blamed that, rather than malfeasance, for the lead-up to the global financial crisis. And the premise was, what if we could do away with all of that by simply replacing it with technology?”
The technology is the “blockchain,” which creates a centralized ledger that enables the issuance of a digital currency (a “cryptocurrency”) that can be traded safely and securely and is free from counterfeiting. Hays reminded us, “When you look at the history of financial technology, one of the biggest innovations hundreds of years ago was the creation of a double-entry book ledger, where people could more accurately record money coming in and money coming out. And the key to that was there was one central database with one person minding the store.” And as Allen explained, cryptocurrencies use the blockchain as an evolution to this centralized ledger technology, so “cryptocurrency is a notation on a database [blockchain]. And if there is a recordation on there that you own something associated with that blockchain, then you own a piece of cryptocurrency.”
Peter Coy noted that the concept of an entry in a ledger as the thing that records value is how all modern assets are recorded. “The deed to my house is also on a ledger somewhere. So, being on a ledger doesn't mean it's not a real asset.” The concept of a currency represented by entries in a safe, secure, decentralized ledger is not, by itself, a bad idea. The problems with the idea only become evident when the concept is converted into reality, and the list of those problems was the subject of much of the discussion. “That's the theory. Whether that works in practice is something I think we're skeptical of,” said Allen.
Coy recalled a quote that cryptocurrency is “like a laboratory for money because we are seeing the crypto people rediscover year by year all the lessons that were learned about regular money over centuries.” But as with many new technologies (AI was mentioned several times as being on a similar path), advocates argue that regulation will stifle the new industry; therefore, it should be left as unregulated as possible. In crypto, the people involved want companies to act like banks, but without the regulations traditional banks must follow.
So, does cryptocurrency work well as an alternate form of money? The answer appears to be mostly “no”. Allen noted that, because a cryptocurrency like Bitcoin has (in principle) only a fixed number of coins, it is, by design, deflationary. “Assuming that the fixed supply does remain fixed…think about it. If you know that your money will always buy more tomorrow than it will today, then that's encouragement not to spend it. And deflation is worse for economic conditions than inflation … that this is a deflationary currency … is a terrible idea.” Cryptocurrencies were shown not to be great as payment systems; they ended up being primarily (when used for legal purposes) an investment.
Cryptocurrencies aim to be both money (a form of payment) and investments (something expected to increase in value). Allen explained that it’s not possible to be both. Once it became “clear that this wasn't going to work very well as a money or a payment… what it became was something that people bet on the value. So that's where the investment part of it came in. But you can't be both money and an investment, because with money, you need the price to stay stable, with an investment, you need it to increase. So, you must pick one, or as I like to say, pick neither.”
How about the rationale for crypto that creates a “trustless” currency, in which you can replace your “faith” in a central bank with technology (the blockchain). Does that argument hold up in real life? As Allen describes, “I understand a lot of the distrust that motivated the creation of crypto, but the fact of the matter is, it just means you're trusting someone else. You're trusting whole other individuals, a place without transparency into who is running the show. No regulation would protect people's identity. So, you're not eliminating trust. You're just putting your trust in an unregulated system, and for so many reasons, including this privacy reason, I think that's a little bit of a scary thing to do.”
“Will it ever replace fiat currency? I kind of hope not. And the reason is, I think this is a broader governance question. The origin story of crypto and Bitcoin is built around the idea that we can never trust central banks, and there's certainly a lot of critique one can have about the central bank system. In hundreds of years of history, we learned the hard way … we decided to privatize aspects of monetary policy, and that doesn't work out well for a lot of people. In our country today, many of the sovereign rights associated with currency are held by governments. That's because governments, as flawed as they are for now, are democratically elected and controlled. And we can inform how money works through those government-issued currencies. The idea of having some global currency or some decentralized currency sounds attractive until you think about the reality of how crypto works, which is today, and likely in the future, it is not truly decentralized, and therefore it is just as subject to the same kinds of controlled wealthy interests that we see in our current financial system. You are essentially replacing one set of masters with another,” added Hays.
Does anyone use crypto as a payment mechanism? Apparently, yes. Professor Allen noted that “crypto is being used to fund half of the North Korean nuclear program. The goal of all ransomware attacks is to target infrastructure. We're starting to see gruesome crimes. There was a spate of them in France, where people were having their fingers dismembered in kidnappings, trying to get access to crypto cold storage wallets. There are consequences when you operate in a space without laws.”
If cryptocurrencies are not particularly useful as payment systems, it’s worth asking why interest in them remains so high. The reason is that deep-pocketed investors inject funds into the companies, advertising, and lobbying to create the regulatory environment they want. Hays explained that “because crypto entities can find money from wealthy venture capital firms, which are often the seed funders for a lot of their platforms, …they can sort of literally print their own money. They spent a tremendous amount of money in the 2024 election cycle, targeting many different political figures, and soon found rapport with the Trump family and campaign. They have been very successful in that regard. They spent more money than pretty much any other corporate entity in the 2024 elections.”
Allen believes “we desperately need campaign finance reform” to address the threats posed by cryptocurrencies to the financial system. Short of that, talking about the issue, like we do on the NFRPP, is the next best thing. With this information, as Hays says, it is then “up to people who are being asked to sign up for this new version of finance without really being told what's under the hood to call their policymakers to say, ‘Hey, I didn't sign up for this. ‘” Are we sure this is the right direction to go?’"
The complete program can be viewed at https://youtu.be/4z0ym5kTdaY?si=YUAkGtQHAsGsXOkX
Leigh M. Chinitz, Ph.D. is a trustee of The Network for Responsible Public Policy.
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Barney, Big Bird, and Immigrant Children Need You!
Nov 29, 2025
Barney the purple dinosaur was my first English teacher. Through songs, make-believe, and games, I learned how to greet people, ask kids if they wanted to play, and talk about the weather, which turned out to be useful for conversation in the United States. I also learned about sharing, respecting others, and finding the fun in learning.
Now, with the Presidential administration’s disinvestment in the education system and the cancellation of federal funding geared toward learning, Barney and other PBS favorites like Sesame Street, Arthur, and my personal favorite–The Magic School Bus - have been put on the chopping block by a political system that alleges to prioritize children’s learning. PBS is just one branch under the umbrella of the Corporation for Public Broadcasting (CPB), which also includes National Public Radio (NPR) and accounts for hundreds of national and local television shows and radio stations. This information war disenfranchises everyday people from learning and knowledge. Still, it will especially affect the next generation of children, like my son, who, unlike me (and the last six decades of viewers), won’t have the experience of running home from school to turn on the television and learn about thesaurus and jazz music while watching Arthur at 4 pm.
I moved to the United States with my parents from Mexico when I was three. And up until I started school, I did not speak English. Because we didn't have enough money for cable, I would watch the free channels on public television with my younger brother. We loved all the PBS programming and spent a great deal of time watching Julia Child’s and Jacques Pepin’s cooking shows, although we weren’t allowed to use the stove. Yet what I was permitted to do was read sensitive legal and medical documents for my parents, including any school mail.
I later learned that I wasn’t alone in doing this. First-generation immigrant children often have the added responsibility of being their parents' translators or what is known as language brokers in everyday life, but also in particularly high-stakes scenarios like delicate medical appointments, meetings with lawyers, and translating in their parents’ place of employment what the managers, bosses, and supervisors say. This can lead to a variety of outcomes like increased dependence on children, early adultification, and, in some cases, poor mental health outcomes. However, some argue that it also helps children learn responsibility, among other benefits.
Educational television helps children develop the language skills and vocabulary needed in life. For example, language instruction offered via Big Bird and Elmo helps children learn to read, count, and even identify their emotions. As such, during difficult times of war, global pandemics, and migration crises, when children’s learning is negatively impacted, Sesame Street becomes even more important, extending its reach across the globe. Through the leadership of the International Rescue Commission (IRC), Sesame Street has reached children in conflict zones who would otherwise go without educational instruction. Moreover, in an immigrant household, television, and in particular cartoons, play an important role. Not only is television the first introduction to quintessential American culture, but it also can be how children maintain their innocence and wonder through shows like those being defunded on PBS.
These changes and cancellations are happening faster than we think. In September, PBS fired 100 staff members due to this defunding. This month, Sesame Street was “rescued” when its 56th season premiered on Netflix, making the show available only to paid subscribers after half a century of free public access.
To be sure, some may say that those who want to watch Sesame Street should just get a Netflix account, perhaps arguing that “people prioritize it over food anyway.” Yet in an economic climate where groceries are becoming even more unaffordable, many families may have to choose between milk and a monthly Netflix subscription. Inevitably, this harms children. Moreover, in a society that says it values its young, it is troubling that the social, developmental, and educational support needed to raise children is being defunded through a systematic erosion of everyday American educational figures like Barney, Mr. Rogers, and Ms. Frizzle.
The battle over PBS may be lost, but “viewers like you,” you are still needed in opposing the complete erosion of children’s education.
Silvia Rodriguez Vega is an Assistant Professor at the University of California, Santa Barbara, a Public Voices Fellow with the Op-ed Project, and author of Drawing Deportation: Art and Resistance Among Immigrant Children.
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