Reinhardt is a coach, mystic and writer.
"If you stay in this place out of fear you will not find the landscape that your imagination is yearning for. The effort of the imagination is to turn the boundary into an horizon because there’s no end point for you. The boundary says, ‘''nd no further’. The horizon says, ‘welcome’."-Barry Lopez
Today, the 52nd Earth Day, I wonder what it will take for us to understand that we’re all in this together. That all 7.87 billion of us share this beloved planet, Mother Earth, Gaia, our home.
I’m deeply immersed in reading Anne Baring’s "Dream of the Cosmos: A Quest for the Soul." I find it a challenging read that is providing me with a better understanding of the long and deep influences that have separated us from revering Nature and one another. A deep and massive shift in our consciousness – individually and collectively – is necessary to move beyond the boundaries and barriers and conflicts that our cultural stories of separation have created and, indeed, continue to create.
As I pause, feeling the enormity of the shift toward recognizing our interconnectedness and interdependence and wondering how this shift can occur, Muse reminds me that the shift is simply from fear to love. That feeding the path of love and starving the path of fear is the way. Simple yes. And, not so easy in a world where fear is deftly used to manipulate, control, and dare I mention, profit. And, yet the shift IS happening!
More and more of us are following the advice of the indigenous grandfather who, when asked by his grandson which wolf would win the war between a good wolf and an evil one that was going on inside him, replied, “the wolf you feed.” While the story itself is one of separation and conflict, it offers a reminder that every choice we make is a vote for how life will unfold. Are we "voting" consistent with the life and the planet that we desire? Am I?
Are we feeding our bodies the foods to create and maintain optimum health? Or are we voting for junk food? Are we feeding our minds information and ideas to create and maintain new horizons for the health of our planet, our society, our communities, ourselves? Or are we voting for defending boundaries and what the mainstream still considers "news"? Are we feeding our soul stories, imagined and real, of inspiration, compassion, and love? Or are we following the dictates of religion? Are we voting for fear or for love?
More and more, I’m turning away from the old, the tired, the stories and ways that no longer work. I don’t wish to feed these "wolves" and look for ways to disconnect from them without disengaging myself. I want to nourish and nurture new ways of living and BEing here on Gaia, and this week, I’ve found some beautiful films to celebrate Mother Earth that offer both nourishment and inspiration to do just that.
Watching "Earthrise,"a short film about NASA’s Apollo 8 mission around the moon, I was reminded of those first profound photos of our home from space and that man’s artificial boundaries for nations are non-existent when Earth is viewed from space. You can watch it here. Perhaps you’ll be inspired to wonder, "What if we saw our home this way?"
The Barry Lopez quote above stopped me for several moments as I began watching the serendipitously discovered film "Horizons." on Emergence Magzine. Soul food indeed!
I’m "voting" for films like these and others from both Emergence Magazine and Films for the Planet to nourish, inspire, support me in making and sustaining the seismic shifts that both planet and people need to survive and to thrive. Let’s make some noise for remaking what is "news"! Let’s create horizons of welcome in our hearts, our minds, and our imaginations! Let’s be matriots for the Planet and Humanity!




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.