Stein is an organizational and political strategist who has worked with dozens of for-profit, not-for-profit and political and public sector organizations over the past 50 years. He currently serves as a researcher/writer, consultant and champion of the work of cross-partisan cultural and political organizations and initiatives. This is the first in Stein's new monthly column, Cross-Partisan Visions.
The dawn of the third decade of the 21st century has ushered in an age of hyperanxiety.
On every continent, and in virtually every country, conventional wisdoms are being shredded. Changed circumstances and altered conditions are the predominant constants. Clarity about the future is obfuscated in the fog of cultural, economic and political upheaval. Certainty is primarily the refuge of extremists across the cultural and political spectrum.
This toxic stew threatens personal mental health, social and political cohesion, security, justice and prosperity everywhere, and the very foundations of civilization.
Our hyperanxiety is being fed by powerful forces that have been unleashed by negligence, poor stewardship of our natural world, ineffective governance, wanton consumerism and greed. These forces include, but are not limited to, population-growth-based natural resource depletion; climate-induced fires, floods and storms; mass human migrations; species extinctions; pandemics; escalating economic inequality; civil and regional wars; racial reckonings; and the increasing avalanche of disinformation and conspiracy theories being manufactured and spread by hyperpartisan organs of mass communication and social media.
There are no glib answers, quick fixes or short cuts back to truth, trust, reason and civility. Whatever the future holds, and however traumatic and relentless the age of hyperanxiety ultimately becomes, we have no choice but to do the painstakingly difficult work of discovering new faith in ourselves, one another and our institutions.
And the diligence and resilience we are called now to muster can only be animated, and therefore can only emanate, from a new global consciousness and crystalline clarity about our collective commitment to meaningful changes that improve human life and sustain our humanity.
This is the hope and promise of "Cross-Partisan Visions." In the months and years ahead, we will explore how people from across traditional divides can imagine, and therefore collaboratively implement, strategies to realize their common interests and shared destinies. In turn, this will require a deep commitment to building a new values-based constituency with a collective vision and a compelling new cultural and political voice.
Such a constituency will be realized when, initially, hundreds of thousands and, ultimately, millions of people pledge allegiance to a "Cross-Partisan Creed":
To be avid champions and tireless practitioners of constructive dialogue, deliberation and problem-solving with diverse people across cultural, racial, ethnic, political and gender divides in order to collectively perfect our union by optimizing liberty, justice and opportunity for all.
Fidelity in these times to this Cross-Partisan Creed will advance a modern "Cross-Partisan Ethos" which:
- Consciously considers a range of perspectives, philosophical and ideological differences that respect conservative, moderate and progressive principles.
- Enthusiastically fosters the curiosity, passionate exploration, and creative inquiry necessary to discover our commonalities in spite of our traditional divides.
- Believes anew in the ageless human, religious and philosophical values of truth, trust, reason and civility.
- Respects the dignity of people across traditional cultural, economic, political, racial and gender divides in order to optimize collaboration on evidence-based solutions to human, community, national and global problems.
- Accepts the difficult fact that many, perhaps most, 21st century exigencies and policy complexities cannot be resolved by anachronistic 20th century-contrived ideologies and bygone realities.
- Finds the will and honors the fact that we — Republicans, Democrats and independents — need one another to effectively address, and accept our fair share of responsibility for ameliorating, the most vexing problems of our times.
Eric Trump, the newly appointed ALT5 board director of World Liberty Financial, walks outside of the NASDAQ in Times Square as they mark the $1.5- billion partnership between World Liberty Financial and ALT5 Sigma with the ringing of the NASDAQ opening bell, on Aug. 13, 2025, in New York City.
Why does the Trump family always get a pass?
Deputy Attorney General Todd Blanche joined ABC’s “This Week” on Sunday to defend or explain a lot of controversies for the Trump administration: the Epstein files release, the events in Minneapolis, etc. He was also asked about possible conflicts of interest between President Trump’s family business and his job. Specifically, Blanche was asked about a very sketchy deal Trump’s son Eric signed with the UAE’s national security adviser, Sheikh Tahnoon.
Shortly before Trump was inaugurated in early 2025, Tahnoon invested $500 million in the Trump-owned World Liberty, a then newly launched cryptocurrency outfit. A few months later, UAE was granted permission to purchase sensitive American AI chips. According to the Wall Street Journal, which broke the story, “the deal marks something unprecedented in American politics: a foreign government official taking a major ownership stake in an incoming U.S. president’s company.”
“How do you respond to those who say this is a serious conflict of interest?” ABC host George Stephanopoulos asked.
“I love it when these papers talk about something being unprecedented or never happening before,” Blanche replied, “as if the Biden family and the Biden administration didn’t do exactly the same thing, and they were just in office.”
Blanche went on to boast about how the president is utterly transparent regarding his questionable business practices: “I don’t have a comment on it beyond Trump has been completely transparent when his family travels for business reasons. They don’t do so in secret. We don’t learn about it when we find a laptop a few years later. We learn about it when it’s happening.”
Sadly, Stephanopoulos didn’t offer the obvious response, which may have gone something like this: “OK, but the president and countless leading Republicans insisted that President Biden was the head of what they dubbed ‘the Biden Crime family’ and insisted his business dealings were corrupt, and indeed that his corruption merited impeachment. So how is being ‘transparent’ about similar corruption a defense?”
Now, I should be clear that I do think the Biden family’s business dealings were corrupt, whether or not laws were broken. Others disagree. I also think Trump’s business dealings appear to be worse in many ways than even what Biden was alleged to have done. But none of that is relevant. The standard set by Trump and Republicans is the relevant political standard, and by the deputy attorney general’s own account, the Trump administration is doing “exactly the same thing,” just more openly.
Since when is being more transparent about wrongdoing a defense? Try telling a cop or judge, “Yes, I robbed that bank. I’ve been completely transparent about that. So, what’s the big deal?”
This is just a small example of the broader dysfunction in the way we talk about politics.
Americans have a special hatred for hypocrisy. I think it goes back to the founding era. As Alexis de Tocqueville observed in “Democracy In America,” the old world had a different way of dealing with the moral shortcomings of leaders. Rank had its privileges. Nobles, never mind kings, were entitled to behave in ways that were forbidden to the little people.
In America, titles of nobility were banned in the Constitution and in our democratic culture. In a society built on notions of equality (the obvious exceptions of Black people, women, Native Americans notwithstanding) no one has access to special carve-outs or exemptions as to what is right and wrong. Claiming them, particularly in secret, feels like a betrayal against the whole idea of equality.
The problem in the modern era is that elites — of all ideological stripes — have violated that bargain. The result isn’t that we’ve abandoned any notion of right and wrong. Instead, by elevating hypocrisy to the greatest of sins, we end up weaponizing the principles, using them as a cudgel against the other side but not against our own.
Pick an issue: violent rhetoric by politicians, sexual misconduct, corruption and so on. With every revelation, almost immediately the debate becomes a riot of whataboutism. Team A says that Team B has no right to criticize because they did the same thing. Team B points out that Team A has switched positions. Everyone has a point. And everyone is missing the point.
Sure, hypocrisy is a moral failing, and partisan inconsistency is an intellectual one. But neither changes the objective facts. This is something you’re supposed to learn as a child: It doesn’t matter what everyone else is doing or saying, wrong is wrong. It’s also something lawyers like Mr. Blanche are supposed to know. Telling a judge that the hypocrisy of the prosecutor — or your client’s transparency — means your client did nothing wrong would earn you nothing but a laugh.
Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.