LeMieux runs e.pluribus.US, which conceives of, builds and tests interventions to scalably improve public attitudes toward working with political opponents.
A Haitian nurse tends to hurricane victims. A California aid worker steadies still shaken survivors. A Thai volunteer assembles cots, replacing beds lost to the sea. A Jewish meals coordinator nourishes refugeesf air-lifted from the war zone. A Houstonian early-responder comforts those distraught at having lost everything to the flood. A Manhattan good Samaritan assists dust-covered victims, catatonic in that thousand-yard stare.
In this case, these scenes did not happen separately in Haiti, California, Thailand, the Middle East, Texas, nor New York City. These happened collectively, under one roof, this past Sunday afternoon in Ft. Myers.
All of these different “identities” were helping Floridians.
When Hurricane Harvey struck Texas in 2017 I was living in Manhattan. But I had grown up in Houston and still had masses of family and friends there, so I immediately returned to help. Much of my volunteering was at a huge Red Cross shelter downtown. I was struck by how volunteers came from all over the hemisphere, literally from New York to California, all across the Midwest and Mexico.
One guy had driven down alone from north of the Canadian border. Three women flew from Manhattan on a lark for the weekend, just to volunteer. (I initially recognized them due to their all-black attire and Chuck Taylors.) The security checkpoints at Houston’s Bush Intercontinental Airport were staffed that week by officers flown in by the San Francisco Police Department. There were Cruz Roja aid workers from Mexico City who ordinarily train for earthquake response. All helping Texans.
Those Texan people. In that red state.
On social media, yes, the more militantly progressive people in my Facebook feed insinuated Houston deserved this as comeuppance for red-state-driven, laissez-faire zoning failures. (These commenters apparently had never alighted in Houston long enough to learn it actually votes majority blue.) But there in the shelter, it was simply about people coming from everywhere — regardless of borders, tribes, ideologies, parties or income — to help other people in need.
Not long after Harvey, I moved from New York to Miami. And so there I was last month, as Hurricane Ian stormed through southwest Florida. It hit an area I know well and hold dear — Sanibel, Captiva, Boca Grande, Gasparilla. And I have maybe a dozen friends and family scattered across that coast. So again, the situation called out for me to go help. I pulled together my overstocked “kit” (I tend to over-prepare for the possibility zombies might attack while out on these “missions”), rented a big o’l honkin’ pickup truck to ford washes (also overkill) and trundled off to “the war zone.” This time, with my experience from Harvey, I knew exactly where to go and what to do and within minutes of arrival was plugged into the Red Cross effort at South Ft. Myers High School.
Quickly put to work ... (excitement!) ... assembling cots. Shelter work is actually pretty mundane. No zombies.
But — whop! whop! whop! —the Blackhawks repeatedly swooped in with survivors from the barrier islands, mostly Pine, Sanibel and Ft. Myers Beach. And we took care of them.
Very quickly I ran into the Houstonians. A Thai-American and a Jewish-American. The Red Cross had flown them in from Texas to assist with the effort and I was immediately struck by the irony that five years earlier I had flown to Houston to help with their hurricane, and now here was Houston flying to my state to help with our hurricane.
I then met the Haitian-American nurse, actually from Ft. Lauderdale, and couldn’t help but make the connection with all the disasters Haiti has suffered. Additional volunteers hailed from Irvine, Calif. — which someday will call us to come help with their earthquake — and about every other state you can imagine, each with its own unique form of someday-to-come apocalypse.
We humans, we have our tribes. Our opinions. Our interests and differences. Our dislikes. Our antipathies.
But it’s really damn clear, actually: On instinct, we know we need each other.
And despite what might come out of our mouths and emotions at other times, without hesitation we jump when these people that we otherwise view as opponents are in need. It sounds like a quaint, jingoistic concept but when you see a disaster response come together, you understand very clearly that when Americans fall, fellow Americans — from far and wide and irrespective of differences — are instantly there to pick each other up.
Why is that?
I think it’s because we know we need each other. For the same reason they need us, we know we will someday need them. Stubbornly secure inside us, though sometimes repressed, is our perhaps begrudging wisdom that we can’t do this thing alone, this thing called civilization (which is to say, anything worth arguing over).
People tell Americans we have become too divided, have antipathy toward one another, lack empathy for opponents’ situations and cannot solve problems with them.
I think we do know how to problem-solve across boundaries. I’ve seen it first-hand.
We just need to ask: Who is it that convinced us we can’t do it in politics?




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.