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Democrats can reclaim America’s founding principles, rebuild the rural economy, and restore democracy by redefining the political battle Trump began.
Getty Images, Richard Drury
Defining the Democrat v. Republican Battle
Oct 30, 2025
Winning elections is, in large part, a question of which Party is able to define the battle and define the actors. Trump has so far defined the battle and effectively defined Democrats for his supporters as the enemy of making America great again.
For Democrats to win the 2026 midterm and 2028 presidential elections, they must take the offensive and show just the opposite–that it is they who are true to core American principles and they who will make America great again, while Trump is the Founders' nightmare come alive.
What is the battle about, as Trump has defined it? It's about stopping illegal immigration and deporting those already here, it's about removing "wokeness" from all areas of government and government-funded activity, it's about increasing the power of the presidency, and it's about "securing" our elections.
These are all issues Democrats can turn to their advantage. I suggest Democrats add two other issues: restoring the lives of American workers and rebuilding the rural economy.
And all these issues should be advocated as centrist, grounded in the core principles of the Declaration of Independence.
Illegal Immigration: Both parties agree that illegal immigration must be stopped at the border. They differ on what to do about the 11 million undocumented immigrants already in the U.S., most of whom have been living here for years, working, paying taxes, etc.
The Trump attitude is to deport them all—no one is safe from ICE's dragnet. Trump is wrong on both the facts and American values.
While he rails against undocumented immigrants as criminals, U.S. Customs and Border Protection data shows that only a small number of illegal immigrants have committed crimes other than illegal entry and DUI. Data from the Texas Deptartment of Public Safety further shows that undocumented immigrants have substantially lower crime rates than U.S.-born citizens.
Democrats must advocate that deportation should be selective, based on whether an individual has been convicted of a crime other than illegal entry. For all others, a path to citizenship should be provided that requires a minimum mastery of English. This is in keeping with the Declaration of Independence's principle that all men have the right to "life, liberty, and the pursuit of happiness." See my article, "A Democrat's Answer to the Immigration Problem."
Wokeness: Being aware of the discrimination women, Black individuals, people of color generally, LGBTQ people, and others have suffered in living their lives and pursuing their dreams is "wokeness." Given the centrality to the Declaration of Independence of the right of all people to pursue life, liberty, and happiness, and the government's role in "securing that right"—wokeness is as American as apple pie.
Trump's lack of regard for the rights of those who criticize him or he disdains is un-American. Most Americans, I believe, would agree that all citizens have the moral and spiritual right to live their lives and pursue their dreams.
What, however, many Americans do not agree with are two outgrowths of wokeness. One is giving preference to these groups in job and college applications. Regardless of past injustices, this is not equality; one shouldn't replace one injustice with another. Democrats must recognize that preferential treatment is not the American way; equal opportunity is.
The second is politically incorrect speech. Many advocates think negative words describing ethnic or racial groups should not be part of the accepted vocabulary because they express bigotry. And so, people have been castigated for using the "N" word, kike, or spic, for example.
But the First Amendment guarantees the right of free speech. Legally, one couldn't stop or punish someone for using politically incorrect speech, regardless of how offensive. You can preach tolerance, but you can't punish spoken bigotry.
Democrats should be against both these outgrowths of wokeness.
The Power of the Presidency: Trump has expanded the power of the presidency. He has staffed the executive branch with people who will do anything he asks. He has turned Congress into a rubber stamp for implementing his wishes. And he is attempting to make the Judiciary subservient to his wishes.
This is contrary to a core American principle. After stating their grievances against the British king's absolute power in the Declaration of Independence, the Founders designed the American government so that no one person would ever be in a position to hold such power. Under the "balance of power" they created, the three independent branches of government—Executive, Legislative, and Judicial—each provide a check on the exercise of power by the other.
But that balance has been eviscerated by Trump. He has amassed to himself the power the Founders abhorred.
Democracy - Secure Elections:
The election of representatives by the people is a core foundation of American democracy. One of Trump's MOs is complaining that elections are "rigged." Yet the court cases and requests for recounts/audits he filed to argue fraud and other irregularities in the 2020 election all found that there was none.
Ironically, it is Trump and his MAGA allies who are rigging the elections by advocating measures that impede voting by the poor, people of color, and even seniors. And by encouraging—demanding—red states to gerrymander so that more House seats are Republican seats, he is diluting the Democrats' vote.
Despite his losing all efforts to find fraud in the 2020 election, he still did not concede that he lost. That led to him breaching another American principle—the peaceful transfer of power. He attempted to interfere with Congress's certification of the election, and when that failed, urged his followers to storm the capital to prevent the certification.
Trump is, indeed, the Founders' nightmare come alive. It is instead the Democratic Party that is true to American principles.
American Workers:
American workers have suffered for 50 years as jobs moved offshore and wages stagnated. Democrats were focused elsewhere. Many workers voted for Trump because he championed their grievances. But he has done nothing. Democrats must champion policies that will help workers rebuild their financial well-being so that they too can pursue their right to "life, liberty, and happiness."
Rebuilding the Rural Economy:
People living in rural America have also suffered over the past 50 years as large corporate farms gobbled up small family farms, as rural industries closed, and as people moved into cities for want of jobs.
Democrats strengthened the rural economy in the 20th century, but have been largely absent as it has declined. Democrats must develop a vision and policies that will rebuild the rural economy and bring prosperity back.
Make America great again by returning to our founding principles, helping the American worker, and rebuilding rural America.
Last, but certainly not least, it's not enough to have a great message if you don't get it out to the public effectively. That means rebuilding a strong presence in rural America. That means taking advantage of every opportunity for mass exposure, including podcasts of every political stripe. Democrats have nothing to lose and everything to gain by appearing on far-right podcasts; it gives them an opportunity to speak directly to people inclined to vote against them and rebut fake news with their perspective. It gives them an opportunity to show their strength and character.
Ronald L. Hirsch is a teacher, legal aid lawyer, survey researcher, nonprofit executive, consultant, composer, author, and volunteer. He is a graduate of Brown University and the University of Chicago Law School and the author of We Still Hold These Truths. Read more of his writing at www.PreservingAmericanValues.com
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America’s youth face a moral and parental crisis. Pauline Rogers calls for repentance, renewal, and restoration of family, faith, and responsibility.
Getty Images, Elva Etienne
The Aborted Generation: When Parents and Society Abandon Their Post
Oct 30, 2025
Across America—and especially here in Mississippi—we are witnessing a crisis that can no longer be ignored. It is not only a crisis of youth behavior, but a crisis of parental absence, Caregiver absence, and societal neglect. The truth is hard but necessary to face: the problems plaguing our young people are not of their creation, but of all our abdication.
We have, as a nation, aborted our responsibilities long after the child was born. This is what I call “The Aborted Generation.” It is not about terminating pregnancies, but about terminating purpose and responsibilities. Parents have aborted their duties to nurture, give direction, advise, counsel, guide, and discipline. Communities have aborted their obligation to teach, protect, redirect, be present for, and to provide. And institutions, from schools to churches, have aborted their prophetic role to shape moral courage, give spiritual guidance, stage a presentation, or have a professional stage presence in the next generation.
Today’s youth are being raised not by elders but by algorithms. They seek wisdom on Google, affirmation on TikTok, likes and hearts on Facebook, Instagram, X (formerly Twitter), and identity through the eyes of strangers on Snapchat. The home, once the first classroom, has become silent, replaced by phones, screens, tablets, noise, toys, courtrooms, prison dayrooms, and more frequently the cemetery. Too many parents have chosen comfort over correction, friendship over firm love, and convenience over consistency and chastisement.
But the failure extends beyond the family. Society at large has normalized neglect. We glorify rebellion in music, reward vanity in media, and confuse visibility with value. Even the church at large, my own beloved institution, the core of my being, has sometimes become more invested in attendance than accountability, more focused on programs, personalities in the pulpit, performance than principles, standards and structure.
We are seeing the fruit of our collective withdrawal. Children are brilliant but broken, confident but confused, connected but cold, creative yet cruel, distinguished but disconnected, extraordinary but easy, fearful yet fearless and separated from truth. They are attempting to navigate life without a compass because the adults who were supposed to hand it to them were too busy, too bitter, too buff, too beautiful, too boogie, or too broken to do so.
The Family in Decline
The numbers confirm what our eyes already see. Nationally, only 65% of children live with two married parents—a steady decline from previous generations (childstats.gov). In Mississippi, that number drops even further: 44% of children live in single-parent households, one of the highest rates in the nation (magnoliatribune.com).
Behind every statistic are children struggling to find balance in homes where one parent is often forced to carry the entire load. According to the Mississippi Office of the State Auditor, fatherless male prisoners cost the state $180 million annually in incarceration expenses, while 70% of high school dropouts come from fatherless homes (osa.ms.gov). These are not just numbers—they are warning lights flashing across our state’s conscience.
When we talk about poverty, we must also talk about parenthood. Nearly 47.6% of single-mother households in Mississippi live in poverty, compared to much lower rates among two-parent homes (mississippifreepress.org). The problem is not just economic—it’s emotional, moral, and generational.
Children Raising Themselves
Without present and engaged parents, youth are being “parented” by digital influencers instead of real mentors. Studies show that father absence increases the risk of depression, loneliness, and substance abuse in adolescents (pmc.ncbi.nlm.nih.gov). Young people without stable adult guidance are more likely to drop out, face incarceration, or struggle with identity and belonging (fathers.com).
In other words, absence is not neutral; it is a seed of chaos. When family breaks down, so does community. And when a community fails, the nation suffers.
A Biblical Mirror: The Untoward Generation
The Bible speaks directly to this moment. In the Book of Acts, Peter calls on the people to “save yourselves from this untoward generation.” That word—untoward—means wayward, misdirected, bent away from what is right. When I look at today’s culture, I see that same turning away: away from God, away from order, away from accountability, away from boundaries, away from discipline, away from caring, away, away, away, away, away. A generation untoward what is right and moral, untoward accountability, untoward the Bible, untoward direction, untoward chastisement untoward family and friends.
If we are to rescue this generation, we must first repent as adults and forgive ourselves. We must admit that we have been absent while blaming the children for being lost. The healing of this generation begins when we reclaim our rightful place in their lives, not as spectators, but as stewards.
Parents must come home, not just physically, but emotionally and spiritually. Educators and community leaders, media outlets must re-embrace moral leadership, not just management. Churches must return to discipleship, not just entertainment. And policymakers must stop criminalizing the symptoms of youth despair and start addressing its roots: broken homes, underfunded schools, and hopeless, neglected neighborhoods.
The Untoward Generation, as I call it, is not beyond redemption. What is broken can be rebuilt. But we must stop outsourcing our children’s souls to social media, cell phones, tablets, toys, the latest fads and fashions, and start investing our time, wisdom, and faith back into their lives.
Our youth are not the problem—they are the reflection of our rejection and absence. And until we confront the mirror with honesty, courage, and compassion, the crisis will not only continue but escalate.
It is time for parents, pastors, teachers, media, and neighbors to reoccupy the space we abandoned. Because the truth is simple: when we abort our responsibilities, we give birth to chaos. But when we reclaim them, we give rise to hope.
Mississippi’s Crossroads
In Mississippi, the need for family restoration is urgent. Our state consistently ranks among the highest in child poverty and lowest in educational outcomes (census.gov). The economic cost of child care challenges alone is estimated at $659 million annually in lost productivity (ffyf.org), with too few resources reaching the families most in need. When parents can’t be present because they’re overworked, underpaid, or unsupported, our children pay the price in ways no statistic can fully capture.
A Call to Return
The Untoward Generation, as Pauline Rogers calls it, is not beyond hope, but hope requires honesty. We cannot heal what we refuse to acknowledge. Our youth are not the problem; they are the reflection of us, we the problem, and we the people. And until we confront that mirror with courage and compassion, the crisis will deepen.
It is time for parents, pastors, teachers, and neighbors to reoccupy the space we abandoned. Because when we abort our responsibilities, we give birth to chaos. But when we reclaim them, we give rise to hope.
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A Lesson from Breast Cancer for American Resilience
Oct 30, 2025
Every October, pink ribbons spontaneously appear across the country, buildings are lit in rose hues, and fundraisers pop up in communities. Survivors like me share our stories during Breast Cancer Awareness Month, a celebration of progress and a somber reminder of the work that still needs to be done to eradicate the disease. It’s also a moment to reflect on the virtue of resilience and what it can teach us about endurance, renewal, and our continued capacity to move forward through hardship.
We often hear about resilience in the context of personal struggles. For breast cancer patients, it means enduring the exhausting cycles of biopsies, surgeries, infusions, and medication. It means clinging to hope amidst pervasive fear and the loss of control. My own journey with breast cancer demanded precisely that– the ability to rise again after being knocked down and rebuild strength under adversity.
Resilience means acknowledging the hardships we encounter while committing to moving forward. In everyday life, it’s rarely glamorous. It is a quiet, determined persistence that carries us through our darkest moments.
This capacity to endure – to acknowledge hardship and continue forward – is far more than an individual characteristic. It’s a fundamental human virtue, and one that our society and democracy urgently need.
Consider how resilience has shaped American progress. The suffragists fought for the vote for over eighty years, while the civil rights movement pressed for decades before securing legislative victories. In both cases, decisive breakthroughs transpired only after advocates endured long stretches of resilience in the face of failure and hostility. These movements teach us that resilience isn’t about swift victories or complete conquests. It’s about showing up again and again, even when progress seems impossible.
Today, our nation faces its own test of democratic resilience. Polarization, disinformation, and distrust are eroding the common bonds that unite us as citizens, frustrating many Americans. Some have retreated into cynicism, while others have withdrawn altogether, convinced their voices no longer matter. Just as early detection is crucial in treating cancer, we must recognize the warning signs when citizens lose faith in one another and in the possibility of shared progress.
Resilience doesn’t mean ignoring the challenges we encounter. Instead, it’s the courage to face difficulty with honesty and to persist despite uncertainty. As a breast cancer patient, I discovered that resilience isn’t determined by our level of control over a situation. Rather, it’s measured by our response to adversity.
Democratic engagement works in the same way. None of us can dictate outcomes or win all the time. Civic resilience is returning to the process—arguing in courtrooms, debating in town halls, and voting even when the results disappoint us. It means attending a school board meeting, voting regularly in elections, problem-solving at the local level, or engaging in respectful debate with your neighbor. These aren’t dramatic gestures, but they are the daily practices that keep democracy alive and vibrant.
Since serving as Archivist of the United States, I’ve spoken with citizens across the country about our shared history and what it means to be an American. I’ve been struck by how many people, despite political differences, share the same quiet, inspiring determination: they want to preserve the stories, principles, and institutions that bind us together. The impulse to endure communally as Americans is civic resilience.
Breast Cancer Awareness Month reminds us to care for our physical health through regular screenings and vigilance. It also reminds us to nurture the collective health of our communities and democracy. Just as the body requires ongoing attention to thrive, our institutions flourish only when we embrace resilience as a civic habit—when we refuse to give up on one another, on our communities, and on the possibility of a more perfect union.
Dr. Colleen Shogan served as the 11th Archivist of the United States. She is the CEO of In Pursuit at More Perfect.
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King, Pope, Jedi, Superman: Trump’s Social Media Images Exclusively Target His Base and Try To Blur Political Reality
Oct 30, 2025
A grim-faced President Donald J. Trump looks out at the reader, under the headline “LAW AND ORDER.” Graffiti pictured in the corner of the White House Facebook post reads “Death to ICE.” Beneath that, a photo of protesters, choking on tear gas. And underneath it all, a smaller headline: “President Trump Deploys 2,000 National Guard After ICE Agents Attacked, No Mercy for Lawless Riots and Looters.”
The official communication from the White House appeared on Facebook in June 2025, after Trump sent in troops to quell protests against Immigration and Customs Enforcement agents in Los Angeles. Visually, it is melodramatic, almost campy, resembling a TV promotion.
A June 2025 Facebook post from the White House. White House Facebook accountThe post is not an outlier.
In the Trump administration, White House social media posts often blur the lines between politics and entertainment, and between reality and illusion.
The White House has released AI images of Trump as the pope, as Superman and as a Star Wars Jedi, ready to do battle with “Radical Left Lunatics” who would bring “Murderers, Drug Lords … & well-known MS-13 Gang Members” into the country.
Most recently, on the weekend of the No Kings protests, both Trump and the White House released a video of the president wearing a crown and piloting a fighter jet, from which he dispenses feces onto a crowd of protesters below.
Underpinning it all is a calculated political strategy: an appeal to Trump’s political base – largely white, working-class, rural or small-town, evangelical and culturally conservative.
As scholars who study communication in politics and the media, we believe the White House’s rhetoric and style is part of a broader global change often found in countries experiencing increased polarization and democratic backsliding.
Trump posted a video on the weekend of the No Kings protests of him dropping feces on a crowd of protesters.White House style
In the past, national leaders generally favored a professional tone, whether on social or traditional media. Their language was neutral and polished, laced with political jargon.
While populist political communication has become more common along with the proliferation of social media, the communication norms are further altered in Trump White House social media posts.
They are partisan, theatrical and exaggerated. Their tone is almost circuslike. The process of governing is portrayed as a reality TV show, in which political roles are performed with little regard for real-world consequences. Vivid color schemes and stylized imagery convert political messaging into visual spectacle. The language is colloquial, down-to-earth.
Just as other influencers in a variety of domains might create an emotional bond by tailoring social media messages, content, products and services to the needs and likes of individual customers, the White House tailors its content to the beliefs, language and worldview of Trump’s political base.
In doing so, the White House echoes a broad, growing trend in political communication, portraying Trump as “a champion of the people” and using direct and informal communication that appeals to fear and resentment.
Trump White House social media makes no effort to promote social unity or constructive dialogue, or reduce polarization – and often heightens it. Undocumented immigrants, for example, are often portrayed as inherently evil. White House social media amplifies dramatic, emotionally charged content.
In one video, Trump recites a poem about a kind woman who takes in a snake, a stand-in for an immigrant who in reality is a dangerous serpent. “Instead of saying thanks, that snake gave her a vicious bite,” Trump recites.
Talking to the base
While some scholars have called the White House social media style “amateurish,” that hasn’t resulted in change.
The lack of response to negative feedback is partially explained by the strategic goal of these communications: to appeal to the frustrations of Trump’s deeply disaffected political base, which seems to revel in the White House social media style.
Scholars identify a large number of these voters as “the precariat,” a group whose once-stable, union-protected jobs have been outsourced or replaced with low-wage, insecure service work. These workers, many former Democrats, can no longer count on a regular paycheck, benefits or work they can identify with.
As a result, they are more likely to support political candidates whom they believe will respond to their economic instability.
In addition, many of these voters blame a breakdown in what they perceive as the racial pecking order for a loss of social status, especially when compared with more highly educated workers. Many of these workers distrust the media and other elite institutions they feel have failed them. Research shows that they are highly receptive to messages that confirm their grievances and that many regard Trump as their champion.
Trump and the White House social media play to this audience.
On social media, the president is free to violate norms that anger his critics but have little effect on his supporters, who view the current political system as flawed. One example: A White House Valentine’s Day communication that said “Roses are red, violets are blue, come here illegally, and we’ll deport you.”
In addition, Trump and the White House social media use the president’s status as a celebrity, coupled with comedy and spectacle, to immunize the administration from fallout, even among some of its critics.
Trump’s exaggerated gestures, over-the-top language, his lampooning of opponents and his use of caricature to ridicule whole categories of people – including Democrats, the disabled, Muslims, Mexicans and women – is read by his political base as a playful and entertaining take down of political correctness. It may form a sturdy pillar of his support.
But prioritizing entertainment over facts has long-term significance.
Trump’s communication strategies are already setting a global precedent, encouraging other politicians to adopt similar theatrical and polarizing tactics that distort or deny facts.
These methods may energize some audiences but risk alienating others. Informed political engagement is reduced, and democratic backsliding is increasingly a reality.
Although the communication style of the White House is playful and irreverent, it has a serious goal: the diffusion of ideological messages whose intent is to create a sense of strength and righteousness among its supporters.
In simple terms, this is propaganda designed to persuade citizens that the government is strong, its enemies evil and that fellow citizens – “real Americans” – think the same way.
Scholars observe that the White House projection of the often comical images of authority echoes the visual style of authoritarian governments. Both seek to be seen as in control of the social and political order and thereby to discourage dissent.
The chief difference between the two is that in a deeply polarized democracy such as the U.S., citizens interpret these displays of authority in sharply different ways: They build opposition among Trump opponents but support among supporters.
The rising intolerance that results erodes social cohesion, undermines support for democratic norms and weakens trust in institutions. And that opens the door to democratic backsliding.
Andrew Rojecki is a professor of communication at the University of Illinois Chicago.
Tanja Aitamurto is an associate professor of communication at the University of Illinois Chicago.
King, Pope, Jedi, Superman: Trump’s Social Media Images Exclusively Target His Base and Try To Blur Political Reality was originally published by The Conversation and is republished with permission.
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