Johnson is a United Methodist pastor, the author of "Holding Up Your Corner: Talking About Race in Your Community" and program director for the Bridge Alliance, which houses The Fulcrum.
As rockets are once again streaking across the skies of the Middle East and the cries of the bereaved echo through its ravaged streets, the Rev. Martin Luther King Jr.'s words and teachings reverberate like a mournful prayer in my spirit. They stir within me a deep sociopolitical and theological question, "Is 'just war' just?”
In this ongoing conflict, as in all wars, nation-states are forced to confront the terrible paradox of the just war theory — that the pursuit of justice can sometimes demand the violence it seeks to vanquish.
Just war doctrine roots trace back to the writings of St. Augustine and St, Thomas Aquinas. Augustine argued that war could be a purpose for the restoration of peace, while Aquinas' commentary is often interpreted as giving allowance to war. Though war was thought to be an inherent evil, there were certain conditions for its justification, including just cause (self-defense or the protection of innocents), last resort (all peaceful means exhausted), probability of success, proportionality (the ends justify the means) and right intention (the goal is peace, not conquest or domination).
However, even when these criteria are met, war inevitably brings about indiscriminate suffering, violating the fundamental principle of noncombatant immunity. Presently, Israel and Hamas are claiming cause. Israel argues its right to self-defense against indiscriminate rocket attacks, while Palestinians point to decades of occupation, blockade and creeping annexation.
The moral calculus of war becomes even more fraught when geopolitical alliances are factored in. The United States has long been Israel's staunchest backer, providing billions in military aid each year. This unwavering support, rooted in a complex mix of strategic interests, ideological alignment and domestic political pressures, significantly bolsters Israel's military might. Conversely, Iran supports Hamas and Hezbollah, funneling weapons and cash to bolster their military capabilities. Tehran views these relationships as a means to project power, challenge Israeli dominance and advance its regional agenda. These external influences further complicate the conflict, making a lasting resolution more elusive.
Such patron-client relationships further entrench the conflict, making a lasting resolution more elusive. Over the years, such relations have created a destructive cycle where escalation by one side is met with counter-escalation by the other, fueled by their respective backers; amidst this tangled web of alliances, the humanitarian cost mounts. Innocent civilians are often left to bear the burden of violence. Thus, leaving the international community struggling to navigate these competing interests hampers efforts to broker peaceable solutions. The longer military conflict persists, the greater the moral imperative to protect innocent lives and arrive at a point of just resolution.
Pursuing peace can be supported even at the height of cyclical violence when retribution continues. The efforts of good-faith actors or humanitarians demand more than a mere ceasefire. What is truly necessary is a commitment to address the underlying grievances, the longstanding grievances fueling historic conflict.
Despite its flaws, just war theory, for some, acts as a moral framework for judgment of their actions in the crucible of conflict. But it must be complemented by a tireless dedication to nonviolence and restorative justice championed by prophetic arbitrators like Dr. King and Rabbi Abraham Joshua Heschel. In reflection of devastation and unrest across the region, we are reminded that justice is not found in the rubble of war but in acknowledging the dignity and sacredness of all human life.
The query is whether war is a just act. It ought to serve as a mirror held up to the soul of humanity in assessing its most authentic reflection. Forcing nations and individuals alike to wrestle with our respective capacity for cruelty and compassion, our penchant for division and our yearning for unity. As allied forces and regional actors involved in the Israeli-Palestinian conflict consider their next moves, pray all remember that true strength lies not in military might but in the courage to choose peace. All parties should prioritize the most vulnerable while seeking to enact justice. A justice that sincerely seeks peace — respecting and embracing all, regardless of their faith or nationality. Only time will tell.
U.S. President Donald Trump speaks during a“ Steel Across America” event ahead of the 25th anniversary of the Sept. 11th attacks on the Ellipse near the White House on Sept. 8, 2026 in Washington, D.C. President Trump welcomed 9/ 11 first responders to the Tunnel to Towers Foundation’ s“ Steel Across America” event featuring a 16,900- pound, 21- foot steel beam recovered.
For Trump, even 9/11 is an opportunity
There was a reason organizers of the 9/11 ceremony in Manhattan told President Trump he could not speak at this year’s memorial service.
A good one, it turns out.
Because in a speech he gave on Tuesday in Washington, he did exactly what they were presumably worried about — he made it about himself.
According to The New York Times, Trump had wanted a speaking role at the service, but the National Sept. 11 Memorial and Museum, which oversees the site, said no, as they’ve maintained for the past decade-plus that the venue and event should be nonpartisan.
Trump has long used awful tragedies to either puff himself up, trash political opponents, or sell lies to the American people.
He blamed a deadly plane crash at Washington National Airport last year on diversity, equity and inclusion policies. He blamed Puerto Ricans for the devastation they endured after Hurricane Maria in 2017. He reportedly considered withholding disaster relief after the California wildfires based on the way affected regions voted. In an interview on Fox News meant to commemorate the 75th anniversary of D-Day in Normandy, he used the occasion to slam former House Speaker Nancy Pelosi…with graves of the dead behind him.
And now, as we approach the 25th anniversary of what many New Yorkers consider the darkest day in modern history, Trump has done it again.
He told a rambling, nonsensical story — one he’s told before — about going to Ground Zero just after terrorists flew two commercial jets into the twin towers. In the story, which no one has been able to verify, despite multiple attempts, he says firefighters had to carry him out of One Liberty Plaza, also known as the U.S. Steel Building, because they thought it was about to collapse.
As CNN fact checker Daniel Dale notes, there’s no evidence Trump went into this building, especially at a time when NYPD and NYFD had locked down the area. There’s no evidence that building was collapsing — in fact, it was deemed structurally sound and reopened within two months of the attacks. There’s no evidence he was carried out of it by firefighters.
But the lie isn’t even the worst part. Pretend it was all true — why would the leader of our country, and a New Yorker, decide to make that tragic day about himself?
Because that’s who Donald Trump is. He’s a malignant narcissist.
He’s also, incidentally, a terrible and ineffectual president, who’s made ill-fated decisions that he has to keep defending, and there’s nothing he won’t do to make himself look and feel better.
Within the first two minutes of his speech, he was cravenly using 9/11 to justify and promote his dumb war in Iran — two events separated by 25 years and 6,000 miles.
“And I will tell you, we’re right now fighting because we have a certain nation that wanted a nuclear weapon, they were very close to getting it, and now they have no chance at getting it. They will never have a nuclear weapon. Iran will not have a nuclear weapon. And they’ve been punished greatly. As you know, we’ve really taken it to them.”
As a New Yorker who lived through 9/11, still one of the worst days of my life, I’m utterly sickened by Trump’s crass, political, and self-promotional framing of that awful day.
And I’m relieved he won’t be given a platform to do it again on Friday’s anniversary in lower Manhattan.
Because for Trump, everything is his for the taking, and absolutely nothing is sacred.
S.E. Cupp is the host of "S.E. Cupp Unfiltered" on CNN.