Sexton is executive director of the Arizona Faith Network and an ordained pastor in the Christian Church (Disciples of Christ). Campbell is lead pastor at Desert Springs Bible Church and author of “ Disarming Leviathan: Loving Your Christian Nationalist Neighbor.”
As pastors in Arizona, we are concerned about the toxic polarization that has taken hold in our state and the weight it is adding to the souls of our neighbors. A video recently surfaced that showed violent rhetoric toward an Arizona public servant. It deserves the rebuke of Christians in our state — and all people of goodwill.
Maricopa County Republican Party official Shelby Busch told an audience that if Maricopa County Recorder Stephen Richer, a Republican, were in the room with them, she would “lynch him.” This was not only a call to violence. It is a term that carries a particularly disturbing connotation in the history of our country.
The troubling mention of 'Christian disagreements'
Violent rhetoric of this kind has no place in Maricopa County or anywhere in Arizona. With hate crimes on the rise and violent threats against public officials — especially election officials — at a dangerous high, this type of language is reprehensible and contrary to the teachings of Jesus.
Furthermore, Busch stated that there was a difference between Richer, who is Jewish, and other public officials because other officials can have “Christian disagreements.” To be clear: No matter what types of disagreements Arizonans have, our religious tradition calls us to resolve them peacefully. Disagreements should never be resolved through violence, regardless of their extent.
Beyond the danger of this call to violence, the rhetoric of “Christian disagreements” implies that Christians can treat non-Christians with less respect or dignity. This is contrary to the teaching of Jesus, who calls us to love our neighbor as ourselves.
We can't manipulate religion to divide people
Busch’s comments can also give the impression that non-Christians should not serve in public office. This could not be further from the truth.
While we believe in strongly expressing our Christian beliefs in the public square and advocating for policies that reflect our values, religious tests for officeholders are a violation of the First Amendment.
What’s more, we would embrace any politician who serves the public with integrity, honesty and fairness, regardless of their faith tradition.
To demand that public officials adhere to a single interpretation of a single religion is a betrayal of foundational American values.
Faith's tenets are love and compassion
The combative environment in Arizona politics stems largely from the lies about the 2020 election — and the demands that Arizona officials overturn the will of the people.
When individuals are willing to throw aside the results of a free and fair election — and silence the voices of the majority of their neighbors — these elements cultivate a dangerous environment for our democracy.
We are tired of this divisive violent rhetoric that manipulates our religious values, distorting the core tenets of compassion and understanding that define our faith.
As local church pastors, we invite our community to reject the path of violence and follow the way of Jesus, a path of peace, grace, love and truth. As the Apostle Paul wrote to Christians living under the Roman Empire (Romans 12:17-18), “Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone.”
A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
____
Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.