Wright is a youth leader at NM CAFe.
Politicians often proclaim that “youth are the future,” but they don’t listen to our voices or consider our opinions when making policies that will shape the future. The reality, however, is we don’t need to wait for young people to become changemakers — we already are changemakers. We are actively shaping the world through activism, raising our voices and organizing — and it’s time for politicians to take us seriously.
As a young person, I know that we are already challenging the status quo and reshaping the organizing sphere. I have witnessed the success of including young people in organizing from a young age when, at 16, I started working on disability accessibility in my home state of New Mexico. This led to furthering policy that helped support students with dyslexia, which I also have. Organizing around disability accessibility led to the state funding more money for testing for youth with disabilities.
Including youth voices in organizing is essential to adapting our current landscape to the needs and aspirations of those entering the space — something often overlooked in discussions about necessary steps toward building an inclusive economy that centers working people and families and treats those people with dignity.
Organizers face many challenges, but I want to focus on solutions. Transformational change in organizing must begin with a genuine interest and commitment to creating a long-lasting impact. Increasing diversity within organizing is a crucial first step. This goes beyond checking boxes across race, faith or gender; it means building a bigger table that includes young people.
Gen Z is unapologetically authentic and consistently shows up for our communities. The necessity to adapt is an important quality that youth leaders bring to the ever-changing field of organizing. We are digital natives, adept at using technology to amplify our voices and connect with others globally. Being fluent in this rapidly changing landscape allows us to organize quickly, spread awareness and mobilize support in ways previous generations could only dream of.
Intergenerational organizing, like the program Faith in Action and NM CAFe are building through Rising Youth, provides a home for youth who are interested in creating social and political change but aren’t typically in communities that allow space for them to get fully engaged.
Youth organizing spaces shift the current sphere of thinking to focus on issues that have often gone overlooked and under-prioritized. By listening to and empowering young voices, we can change the narrative to one that represents future leaders.
Youth have become boisterous champions of environmental justice, gun reform, LGBTQ+ rights and racial equity. In New Mexico, youth led the successful effort to be part of building the world we want to see, through working on immigration reform, mental health initiatives and creating a national platform for youth to be connected and empowered through organizing
Young people are demanding their voices be heard and will mobilize to ensure the issues that matter most to them aren’t swept under the rug. Young voters' political and social opinions are pivotal in driving change in this country. We are becoming more civically engaged than the country has seen in the last few decades.
Elected officials and candidates are joining platforms like TikTok and X to reach young voters because they want to build a base of young supporters. However, we don’t just want to be reached through social media; we want to be included and have a voice in the issues that impact us daily.
It is crucial that we continue to support and amplify youth-led initiatives, ensuring that young leaders have the resources, platforms and opportunities that we need to succeed. This means investing in youth programs, fostering intergenerational collaboration and creating spaces where young voices are not only heard but valued. The future is shaped by our actions today, and with youth leading the charge, we can create a more just, inclusive and vibrant world for all.
By listening to and empowering young voices, we can create a better future now. Our generation is ready to lead, and the time for change is today, not in the distant future. It's time for society to recognize and embrace the potential of the next generation as the driving force for positive change.
A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.