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Sanders says felons should be able to vote from behind bars

While several of the dozen states with a lifetime ban on voting by felons are considering an easing of restrictions, Sen. Bernie Sanders wants to go one big step further: The Democratic presidential candidate says people convicted of felonies should never lose access to the ballot box, even while they're incarcerated.

That policy is now in place only in his home state of Vermont and neighboring Maine. Sanders said that if he becomes president he'd support nationalizing it. "In my state, what we do is separate. You're paying a price, you committed a crime, you're in jail. That's bad," he told an audience Saturday in Iowa. "But you're still living in American society and you have a right to vote. I believe in that, yes, I do."


No other presidential candidate has called for permitting all people behind bars to vote. Sen. Elizabeth Warren of Massachusetts has called for the automatic restoration of the franchise to all felons after they're out of prison, which is the law in 14 states and Washington, D.C. In 22 states, felon voting rights are restored after completion of parole or probation.

Iowa, where the caucuses will kick off the presidential nominating process next winter, is one of a handful of states where felons can vote again only if they win permission from the governor. Republican Gov. Kim Reynolds wants to make the restoration automatic, a proposal that was approved by the GOP-run state House but blocked last week by the GOP-majority state Senate.

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A stethoscope, calculator, pills, and cash.

America’s healthcare debate misses the real crisis: soaring care costs. Discover how inattentional blindness hides the $5.6T gorilla reshaping policy, work, and rural communities.

Getty Images, athima tongloom

America’s $5.6 Trillion Healthcare Gorilla: Why We’re Blind to the Real Crisis

In the late 1990s, two Harvard psychologists ran a now-famous experiment. In it, students watched a short video of six people passing basketballs. They were told to count the number of passes made by the three players in white shirts.

Halfway through the film, a person in a gorilla suit walks into the frame, beats its chest, and exits. Amazingly, half of viewers — both then and in later versions of the study — never notice the gorilla. They’re so focused on counting passes that they miss the obvious event happening right in front of them.

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A stethoscope, calculator, pills, and cash.

America’s healthcare debate misses the real crisis: soaring care costs. Discover how inattentional blindness hides the $5.6T gorilla reshaping policy, work, and rural communities.

Getty Images, athima tongloom

America’s $5.6 Trillion Healthcare Gorilla: Why We’re Blind to the Real Crisis

In the late 1990s, two Harvard psychologists ran a now-famous experiment. In it, students watched a short video of six people passing basketballs. They were told to count the number of passes made by the three players in white shirts.

Halfway through the film, a person in a gorilla suit walks into the frame, beats its chest, and exits. Amazingly, half of viewers — both then and in later versions of the study — never notice the gorilla. They’re so focused on counting passes that they miss the obvious event happening right in front of them.

Keep ReadingShow less
Rethinking the Church’s Calling in a Time of Crisis
person's hand
Photo by Billy Pasco on Unsplash

Rethinking the Church’s Calling in a Time of Crisis

There is a significant distinction between charity and justice. Charity responds to visible wounds in the community and rushes to bandage them as necessary. Justice, rooted in biblical conviction and prophetic courage, goes further. It questions the sources of suffering: Why are people bleeding in the first place? This tension between crisis response and deeper transformation is at the core of a courageous step recently taken by Atlanta's New Birth Missionary Baptist Church.

As the nation grapples with democratic strain and institutional fatigue, New Birth's decision to suspend the collection of tithes and offerings during a government shutdown and amid the threatened rollback of social supports is a daring example of moral clarity. It is more than an act of relief; it is a refusal to proceed with business as usual when the most economically vulnerable are again being asked to bear the highest costs. The pause is not merely financial; I believe it is prophetic. An assertion that the church's highest duty is to its people, not its ledger.

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