Skip to content
Search

Latest Stories

Follow Us:
Top Stories

The shofar blasts on Constitution Day

The shofar blasts on Constitution Day

A Rosh Hashanah celebration gets underway in NYC

Getty Images

Rabbi Charles E. Savenor serves as the Executive Director of Civic Spirit, a nonpartisan organization that provides training and resources to faith based schools across the United States.

The shofar has a singular magnetism that attracts the rapt attention of the young and old. As this ancient instrument takes center stage on Rosh Hashanah, we may wonder what is the meaning behind these piercing notes?


Some explain that the shofar reminds us of the call to battle during the biblical age, but during the Days of Awe the battlefield is internal. Rabbi Samson Raphael Hirsch of 19th century Germany does not connect the shofar with warfare, but rather God’s presence in our lives. He asserts: “With the sound of the shofar, God once called us together on Sinai, with it, God will once again gather us together.” Just as the shofar once ushered in the Revelation at Sinai, so too will it introduce new and necessary revelations in our hearts and minds about the direction of our lives.

A battle cry, a revelation, or a spiritual alarm clock shaking us from an ethical slumber? Each interpretation in its own way makes a compelling case about how the shofar voices a dramatic plea for introspection.

So deeply associated with Rosh Hashanah, the shofar sets the tone on this holiday of spiritual reflection. Yom Teruah, one of the names of the Jewish new year meaning “the day of blasts”, serves as a vehicle for us to look within and ask who we are today and who do we want to be tomorrow?

These questions apply to not just our personal lives, but also our larger society. Currently in both America and Israel, democracy as a form of government has faced challenges that we might have found unimaginable just a generation ago.

This year, the calendar provides another lens through which we can see these Days of Awe, as Rosh Hashanah falls on Constitution Day, commemorating the signing of the United States Constitution on September 17, 1787, in Philadelphia. While Independence Day has been etched onto the American calendar for some time, this national milestone was not officially recognized by Congress until 2004.

The signing of the Constitution represented a watershed moment in the founding of our country. The Constitution replaced the Articles of Confederation enacted in 1781 and was a second attempt to organize the federal government, clarify its powers, and establish the parameters between the federal government and the states as well as its citizens. “Ambition must be made to counteract ambition,” asserts James Madison in Federalist 51, reflecting the founding generation’s intention to distribute power between the government’s three branches.

The Constitution, as we well know, did not foresee or solve every problem. In particular, slavery’s status was a dark cloud over the new republic. Despite its imperfections, this document has remained in place as the national standard of law and governance for over 235 years.

The way the calendar unfolds this year provides the Jewish community with a unique opportunity to reflect upon the state of our nation as much as our own spiritual state. That Jewish prayer is couched in the plural signifies that this path of growth, healing, and renewal is one we walk together.

While our individual experience is important as Jews and citizens, both Rosh Hashanah and Constitution Day remind us that we are part of something larger than ourselves. And Constitution Day underscores the importance of justice, creating safeguards against the temptations of power, and the blessings of second chances for communities as well as for individuals.

Exploring the meaning of America in our own lives can enhance and elevate the conversation around our holiday tables. Hearing opinions different from our own may open our hearts to new ways of approaching common challenges in our society.

More than a calendrical coincidence, Constitution Day and Rosh Hashanah complement and inform one another. When we hear the shofar blasts on Rosh Hashanah, may we embrace not just the invitation to begin our lives anew, but also the spirit of American democracy inscribed on the Liberty Bell: “Proclaim liberty throughout all the land unto all the inhabitants thereof” (Leviticus 25:10).

A commitment to liberty, democracy, and freedom is a legacy we can be proud to pass onto our children. During these divisive times, these values serve as a north star to a stronger future.


Read More

​Teal shoes are displayed outside Naval Medical Center Portsmouth

Teal shoes are displayed outside Naval Medical Center Portsmouth in April 2018 as part of Sexual Assault Awareness and Prevention Month.

Mass Communication Specialist 2nd Class Kris R. Lindstrom/U.S. Navy

Military Sexual Trauma Survivors Can’t Sue the Government. A New Bill Could Change That.

When Mayra Diaz opened the door of her Army barracks room in 2022, she didn’t realize it was the beginning of the end of her military career.

She had never met the soldier standing in front of her, Sgt. Greville Clarke. She didn’t know he had sexually assaulted three other women on base over the past 15 months, including one he threatened at knifepoint.

Keep ReadingShow less
​Horizontal photo of a DEMOCRATIC PARTY FLAG

Horizontal photo of a DEMOCRATIC PARTY FLAG with a stylized DONKEY with 3 white stars on blue top of donkey and two red feet. Flag is laying on top of a red, white, and blue American Flag.

Getty Images

How to Define the Democratic Party - Left or Centrist?

Labels can be misleading and misused. The label "Centrist" is empowering because it signifies you are mainstream, not extreme, a place where all people can come together. To be labeled "Left" is to place you outside the mainstream, extreme; left connotes a kind of kookiness as well as—horror of horrors—Socialism.

But are the labels accurate? For most of the 20th century, the Democratic Party was, without question, the party that championed the working man, the average person—the people. But they were nevertheless firm capitalists—they were not Socialists.

Keep ReadingShow less
US $1 dollar bill in mid air melting, red gradated background

From $215B to $7.14T: how outbound investment, falling labor share, and rising corporate profits reveal trickle-down economics' core flaw.

PM Images/Getty Images

Trickle-Down-Economics was Doomed from Day-One; yet Defended to Present-Day

By 1972, U.S. direct investments abroad amounted to $94.0 billion. This was two years prior to the development of the Laffer Curve in 1974 by American economist Arthur Laffer, famously sketched on a restaurant napkin during a dinner meeting in Washington, D.C. Therefore, the writing was on the wall regarding the vulnerability of Trickle-down economics, years prior to Reagan’s Economic Recovery Tax Act (ERTA) of 1981.

Trickle-down economics fails primarily because outbound foreign direct investment (FDI) allows corporations and wealthy individuals to invest tax-cut windfall profits globally rather than domestically. The theory of Trickle-down economics predicted that lowering taxes on businesses and high earners will stimulate local capital accumulation, leading to domestic business expansion, job creation, and wage growth for everyone. However, in a highly globalized economy, capital is hyper-mobile. Instead of filtering downward into the domestic economy, these untaxed or low-tax profits frequently exit the country entirely.

Keep ReadingShow less