Skip to content
Search

Latest Stories

Follow Us:
Top Stories

For this community, being a local doesn’t mean being in person

Woman with a horse by a river

SuzAnne Miller has been building a virtual community at her ranch.

Dunrovin Ranch

The Aspen Institute’s Weave: The Social Fabric Project tackles the problem of broken trust that has left Americans divided, lonely, and in social gridlock. Weave connects and invests in grassroots leaders stepping up to weave a new, inclusive social fabric where they live. This is the third in an ongoing series telling the stories of community weavers from across the country.

Skoler is communications director for Weave: The Social Fabric Project.

SuzAnne Miller runs a Montana guest ranch that has become “home” for people across the world. Most have never visited in person. They live there thanks to webcams, microphones, live chats and community sharing.

Miller doesn’t use technology to create a virtual place that is artificial. She is using it to let people who need community share a real place and connect deeply through it. Her work started simply enough.


In 2011, University of Montana researchers approached her about installing a web camera at her horse ranch in Lolo to study the behavior of ospreys. She accepted and by the following year, hundreds of thousands were watching. When the ospreys left the nest and Miller turned the camera off, people started calling and emailing to ask her to keep the camera on.

“At first I didn’t get it,” says Miller. “I thought, ‘Get a life! What do you mean you want to watch my ranch?’” She reluctantly left the camera on and went on with her life. And then, she fell ill.

She became home-bound for six months. For the first time, she looked at the livestream and understood why it meant so much to so many people. “When your life is confined to four walls, having a portal to the natural world, where lots of things are happening and where you can talk to real people, it's very powerful.”

People who had lost mobility or felt isolated where they lived were visiting the ranch daily and talking with each other about it on social media. They saw the ranch as their community.

So Miller and her husband worked with them to expand the experience. They put in more cameras and created Days at Dunrovin, a website where folks can chat, volunteer to become camera operators and interact with staff at the ranch through a two-way microphone system. They added an $8-per-month paywall to support the technology and keep trolls from crashing the conversations.

For Diane Hoffman of Kenneth Square, Pa., the ranch was a safe place to deal with the death of her husband. “It’s a place where it's calm, nobody is fighting, and where people are nice to each other. It was the perfect place for me to rejoin the world.” Online guests have visited in person and some have asked if it could be a final resting place when they die. Miller’s work doesn’t fit the usual idea that weaving is local, done mainly in person. Yet the relationships and trust in Dunrovin’s community show people are weaving lasting connections. Miller, a retired researcher, surveyed the members and found that Days at Dunrovin offers emotional and mental health benefits very similar to those of a close physical community.

You can see the ranch and learn more about Miller’s work in this six-minute Montana PBS video. Miller is part of the Weave Speakers Bureau. If you are interested in bringing her or any of our speakers to your community, you can make a request here.

This story first appeared in Weave’s weekly newsletter.


Read More

A Tonal Shift in American Clergy
people inside room
Photo by Pedro Lima on Unsplash

A Tonal Shift in American Clergy

I. From Statements to Bodies

When a New Hampshire bishop urged his clergy to "get their affairs in order" and prepare their bodies—not just their voices—for public witness, the language landed with unusual force. Martyrdom■adjacent rhetoric is rare in contemporary American clergy discourse, and its emergence signals a tonal shift with civic implications. The question is not only why this language surfaced now, but why it stands out so sharply against the responses of other religious traditions facing the same events.

Keep ReadingShow less
Faith: Is There a Role to Play in Bringing Compromise?
man holding his hands on open book
Photo by Patrick Fore on Unsplash

Faith: Is There a Role to Play in Bringing Compromise?

Congress may open with prayer, but it is not a religious body. Yet religion is something that moves so very many, inescapably impacting Congress. Perhaps our attempts to increase civility and boost the best in our democracy should not neglect the role of faith in our lives. Perhaps we can even have faith play a role in uniting us.

Philia, in the sense of “brotherly love,” is one of the loves that is part of the great Christian tradition. Should not this mean Christians should love our political opponents – enough to create a functioning democracy? Then there is Paul’s letter to the Philippians: “Let your reasonableness be known to everyone.” And Paul’s letter to the Galatians: “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.” The flesh could be seen as a politics of ego, or holding grudges, or hating opponents, or lying, or even setting up straw men to knock down; serving one another in the context of a legislative body means working with each other to get to “yes” on how best to help others.

Keep ReadingShow less
People joined hand in hand.

A Star Trek allegory reveals how outrage culture, media incentives, and political polarization feed on our anger—and who benefits when we keep fighting.

Getty Images//Stock Photo

What Star Trek Understood About Division—and Why We Keep Falling for It

The more divided we become, the more absurd it all starts to look.

Not because the problems aren’t real—they are—but because the patterns are. The outrage cycles. The villains rotate. The language escalates. And yet the outcomes remain stubbornly the same: more anger, less trust, and very little that resembles progress.

Keep ReadingShow less
Sheet music in front of an American flag

An exploration of American patriotic songs and how their ideals of liberty, dignity, and belonging clash with today’s ICE immigration policies.

merrymoonmary/Getty Images

Patriotic Songs Reveal the America ICE Is Betraying

For over two hundred years, Americans have used songs to express who we are and who we want to be. Before political parties became so divided and before social media made arguments public, our national identity grew from songs sung in schools, ballparks, churches, and public spaces.

Our patriotic songs are more than just music. They describe a country built on dignity, equality, and belonging. Today, as ICE enforces harsh and fearful policies, these songs remind us how far we have moved from the nation we say we are.

Keep ReadingShow less