Skip to content
Search

Latest Stories

Follow Us:
Top Stories

Growing Up Latina in Georgia, We Feared More Than ICE

Opinion

Growing Up Latina in Georgia, We Feared More Than ICE

An ICE agent monitors hundreds of asylum seekers being processed.

(Photo by David Dee Delgado/Getty Images)

Last month, about an hour north of where I grew up in suburban Georgia, 19-year-old Ximena Arias-Cristobal was detained by Immigration and Customs Enforcement (ICE) after a mistaken traffic stop. Though granted bond on May 21, Ximena Arias-Cristobal is still facing deportation despite residing in Georgia since she was four years old.

While supporters nationwide have rallied around Ximena Arias-Cristobal, raising nearly $100,000 for her legal defense, this case serves as a solemn reminder that Latinos, especially in the South, are being surveilled. As someone who grew up Latina in a predominantly white suburb of Georgia, I also know that this surveillance isn’t limited to that by the state but ingrained into the fabric of our everyday lives.


At the age of four, the same age as Ximena Arias-Cristobal when she arrived in the United States, I stopped speaking or wanting to hear Spanish, my parents’ native language. None of my classmates came from a Spanish-speaking family, and, already hyper aware of these differences, I told my mother while playing on a playground with white kids that “this isn’t Mexico,” and that she should speak only English to me in public. I don’t remember where I got this idea from, but my mother never spoke Spanish to me in public again.

Once I got to grade school, I realized I needed to change my name, Ana Carolina, which was too long, too Latina, and too difficult for my white teachers and classmates to pronounce. But that didn’t stop the teasing from the kids in my class, who called me “ugly” and “stupid,” who pointed out all the things about me that made me different despite my desperate attempts to dress, act, and look the same.

But it wasn’t just childhood teasing that made me feel small.

When I was 11 years old, my white public school teacher accused me, a student with no prior behavioral issues, of inappropriate sexual behavior. I was tearfully sent to the principal’s office and narrowly evaded out-of-school suspension, though I would be accused of the same behavior two more times. At only 11 years old, and from a conservative Catholic home, I didn’t even understand what I was being accused of or why, just that my classmates no longer wanted to be around me and that teachers had their eyes on me. These incidents, which I can now identify as racial trauma, were the beginning of a long battle of my own self-destructive behaviors; when you tell a child so many times that they are bad, they may start to believe it.

As part of the Latino community in the South, racial trauma can feel like an inevitable reality. Whether it occurs on the macro scale, like facing criminalization from the police or ICE, in everyday interactions, like through microaggressions, or even through witnessing the widespread treatment of Latinos on the news, the impact can be life-altering. Racial trauma, whether directly or vicariously experienced, can be associated with mental health conditions such as post-traumatic stress disorder (PTSD), depression, anxiety, self-blame, and low self-esteem. The pressure of facing these after-effects of racial trauma, while trying to self-correct to avoid being perceived negatively again, is a form of surveillance on its own.

Latino immigrants, who in reality commit crimes at lower rates than the U.S.-born population, deserve to live a life free of surveillance and racial trauma. We are college students, construction workers, restaurant cooks, scientists, engineers, family, and friends. We pay taxes and work hard. We, like anyone else, want the best lives possible for ourselves and our families.

A judge recently granted Ximena Arias-Cristobal bond after three weeks in detention. Arias-Cristobal will still face deportation proceedings, which the Department of Homeland Security has hinted may result in her deportation to Mexico. All the while, thousands of other Georgia college students are enjoying their summer break, maybe even vacationing in the same countries that our government so recklessly criminalizes.

If you are part of the Latino community living in the South, know that you do not deserve your pain. If you are a white ally, know that there are many stories we don’t tell you. If you’re applauding what’s happening, know that we wouldn’t do this to you if the roles were reversed.

Annie Romano is a Public Voices Fellow of The OpEd Project, The National Latina Institute for Reproductive Justice, and the Every Page Foundation.



Read More

Businessman on ladder arranging large, multicolored speech bubbles on blue background

Pluralism has a messaging problem. Explore how body metaphors shape politics, exclusion, diversity, and democratic governance across difference.


Malte Mueller / Getty Images

We Need a New Metaphor of Us

Pluralism has a messaging problem. Part of the reason why is that there is no common emotionally intuitive metaphor for the collaborative co-creation of governance across differences that is a pluralistic democracy.

This matters because humans do not think politically through abstract principles alone — we think through metaphor.

Keep ReadingShow less
Two Yellow Speech Bubbles Overlapping Common Ground on Blue Background Front View.

A reflection on parenting, empathy, and communication in a divided world.

Getty Images, MirageC

Agreement Is Not Understanding

During a recent conversation, my 16-year-old son told me I did not understand him.

Parents know these moments well. What begins as a disagreement about something practical can quickly become something larger. A conversation about rules, expectations, timing, priorities, or responsibility suddenly transforms into a referendum on whether your child feels seen, heard, and respected.

Keep ReadingShow less
Religious leaders hold a press conference at the Episcopal Church Center.

Religious leaders hold a press conference at the Episcopal Church Center to outline plans for implementing the recommendations of President Johnson's riot commission. From the left are Rabbi Marc Tanenbaum, president of Inter-Religious Foundation for Community Organizations; Rev. Albert Cleage Jr., pastor of Detroit's Central Congregational Church; Rev., John Hines, co-chairman of Operation connection, and Rabbi Abraham Heschel, of New York's Jewish Theological Seminary.

Photo by Bettmann Archive/Getty Images

Not Forgotten: The Need To Continue The Work of Black-Jewish Legacy

An aggressor shouting “Free Palestine” choked a 32-year-old Jewish man near Adas Torah synagogue recently in the Pico-Robertson neighborhood in LA.

This episode, following on the heels of thousands more, is a stark reminder that the surge of antisemitism in the U.S. continues unabated.

Keep ReadingShow less
America Is at an Impasse. What’s the Breakthrough?
As political violence threatens democracy, defending free speech, limiting government overreach, and embracing pluralism matters is critical right now.
Getty Images, Javier Zayas Photography

America Is at an Impasse. What’s the Breakthrough?

Our country and our politics are at an impasse. Just consider our past four presidents: Obama, Trump, Biden, and back to Trump. The country keeps swinging from one end of the political spectrum to the other with no clear, sustained direction.

Which begs the question: what’s the breakthrough we need to get us out of this impasse and moving in a more hopeful way—together?

Keep ReadingShow less