Molineaux is co-publisher of The Fulcrum and president/CEO of the Bridge Alliance Education Fund.
A mentor and teacher commented, “Humans regulate other humans.” This came on the heels of a few days of mild depression, where I chose to numb out and turn off the world; I was alone and without accountability to others. I had moved from respite to wallowing, and these few words called me back to my normally determined self. The idea that “humans regulate other humans” registered for me on several levels: mental, emotional and physical.
First, while I was numbing out, I watched a documentary on cults. Research has documented that we are most at risk of being radicalized into extremism or cults when we lose our sense of self; this is often preceded by feeling lonely, depressed, powerless and lacking a sense of meaning. Into this void of identity steps someone who seeks to exploit others in their most vulnerable moments. Only other people can intercede, offering hope of a better future and a sense of belonging. “Humans regulate other humans” hit this squarely. Unfortunately friends and loved ones are often ill equipped to offer connection, support, sympathy or understanding. Instead, offering rejection and ridicule which only serves to drive our loved ones further into the arms of the exploiters.
Second, our human bodies are neurologically wired for connection to each other and nature. Walking in the forest or on the beach offers me a sense of wonder and connection to something greater than myself. Scientifically, the fewer connections we have, the sooner we die. When we are alone, our thoughts recycle and with each cycle, our thinking often becomes more perverted due to lack of community sense-making. Mentally and emotionally, we are our strongest in the arms of a healthy community.
Third, when we are in a community, cultural norms ensure the survival of the community. They regulate how we live together for the collective’s sake, not the individual. In the United States, we enshrined this in our Constitution and subsequent rule of law. This is the cultural norm we share, above all others. Or at least, we used to. Humans regulate other humans, right?
Today, competing groups of citizens are claiming the rule of law means different things to them. One group claims the rule of law for all people, challenging inequities and abuse of power. Another group claims rule of law has been corrupted by the ruling class, and it is up to citizens to set it right. I agree with both claims. Corruption is rampant and the rule of law must be challenged for its failures to treat all people equally.
Here is our catch-22 in all its glory. We haven’t yet imagined a set of cultural and social norms that is truly inclusive of our rich diversity. So we judge harshly and fight about cultural norms, trying to force others into what is most comfortable for us. And as we focus on the fight, we turn off our imagination, just when we need it most.
The pandemic has radically changed our sense of safety in the world, as has our political climate, extreme weather conditions and social unrest. Everything we thought was predictable is being stripped away so we can create anew. It can be exhilarating instead of terrifying if our imagination is not stifled by the harshness of the fight around us.
A close friend quipped to me recently, “I’m so tired of being resilient.” As we spent more time together, I found her assigning intent to others for actions she found objectionable. “How can they be so gullible?” or “They are just followers, not able to think for themselves,” she would state. When I offered other possible interpretations, she took exception that I was “making excuses for them.” I had a choice to make. I had more knowledge of intentions due to the diversity of my friends group and work life. But the norms of our relationship has always been to avoid conflict, and that was the direction we were heading.
I chose to stop offering alternative explanations that challenged her “knowing.” Should I have? Was I really being helpful by avoiding the discomfort of our times? Like many of us, she is exhausted by our social upheaval and the implications on her life. I chose not to add more uncertainty or hardship. I made the best decision based on norms and compassion, but wish I had found a way to respond that didn’t require one of us shutting down part of who we are.
We’ve been through a lot in the last few years. Like our ancestors who endured the pandemic 100 years ago, two world wars, a financial crisis and extreme weather, we will survive. And out of our trials, we will find a social cohesion that transcends our troubles and is the best we can imagine for ourselves. Let’s start with compassion, kindness and imagining a better future that allows us the freedom to be who we are, within our community.




















U.S. Secretary of State Marco Rubio delivers a keynote speech at the 62nd Munich Security Conference on Saturday, Feb. 14, 2026, in Munich, Germany.
Marco Rubio is the only adult left in the room
Finally free from the demands of being chief archivist of the United States, secretary of state, national security adviser and unofficial viceroy of Venezuela, Marco Rubio made his way to the Munich Security Conference last weekend to deliver a major address.
I shouldn’t make fun. Rubio, unlike so many major figures in this administration, is a bona fide serious person. Indeed, that’s why President Trump keeps piling responsibilities on him. Rubio knows what he’s talking about and cares about policy. He is hardly a free agent; Trump is still president after all. But in an administration full of people willing to act like social media trolls, Rubio stands out for being serious. And I welcome that.
But just because Rubio made a serious argument, that doesn’t mean it was wholly persuasive. Part of his goal was to repair some of the damage done by his boss, who not long ago threatened to blow up the North Atlantic alliance by snatching Greenland away from Denmark. Rubio’s conciliatory language was welcome, but it hardly set things right.
Whether it was his intent or not, Rubio had more success in offering a contrast with Vice President JD Vance, who used the Munich conference last year as a platform to insult allies and provide fan service to his followers on X. Rubio’s speech was the one Vance should have given, if the goal was to offer a serious argument about Trump’s “vision” for the Western alliance. I put “vision” in scare quotes because it’s unclear to me that Trump actually has one, but the broader MAGA crowd is desperate to construct a coherent theory of their case.
So what’s that case? That Western Civilization is a real thing, America is not only part of it but also its leader, and it will do the hard things required to fix it.
In Rubio’s story, America and Europe embraced policies in the 1990s that amounted to the “managed decline” of the West. European governments were free riders on America’s military might and allowed their defense capabilities to atrophy as they funded bloated welfare states and inefficient regulatory regimes. Free trade, mass migration and an infatuation with “the rules-based global order” eroded national sovereignty, undermined the “cohesion of our societies” and fueled the “de-industrialization” of our economies. The remedy for these things? Reversing course on those policies and embracing the hard reality that strength and power drive events on the global stage.
“The fundamental question we must answer at the outset is what exactly are we defending,” Rubio said, “because armies do not fight for abstractions. Armies fight for a people; armies fight for a nation. Armies fight for a way of life.”
I agree with some of this — to a point. And, honestly, given how refreshing it is to hear a grown-up argument from this administration, it feels churlish to quibble.
But, for starters, the simple fact is that Western Civilization is an abstraction, and so are nations and peoples. And that’s fine. Abstractions — like love, patriotism, moral principles, justice — are really important. Our “way of life” is largely defined and understood through abstractions: freedom, the American dream, democracy, etc. What is the “Great” in Make America Great Again, if not an abstraction?
This is important because the administration’s defenders ridicule or dismiss any principled objection critics raise as fastidious gitchy-goo eggheadery. Trump tramples the rule of law, pardons cronies, tries to steal an election and violates free market principles willy-nilly. And if you complain, it’s because you’re a goody-goody fool.
As White House Deputy Chief of Staff Stephen Miller said not long ago, “we live in a world … that is governed by strength, that is governed by force, that is governed by power. These are the iron laws of the world that have existed since the beginning of time.” Rubio said it better, but it’s the same idea.
There are other problems with Rubio’s story. At the start of the 1990s, the EU’s economy was 9% bigger than ours. In 2025 we were nearly twice as rich as Europe. If Europe was “ripping us off,” they have a funny way of showing it. America hasn’t “deindustrialized.” The manufacturing sector has grown during all of this decline, though not as much as the service sector, where we are a behemoth. We have shed manufacturing jobs, but that has more to do with automation than immigration. Moreover, the trends Rubio describes are not unique to America. Manufacturing tends to shrink as countries get richer.
That’s an important point because Rubio, like his boss, blames all of our economic problems on bad politicians and pretends that good politicians can fix them through sheer force of will.
I think Rubio is wrong, but I salute him for making his case seriously.
Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.