Johnson is executive director of the Election Reformers Network.
This has been a summer of gut punches to the body politic.
A Supreme Court bloc cobbled together by minority-backed presidents and a norm-abusing Senate has trampled precedent and lurched to extremes on the most divisive issues of our time. A presidential election that should have been laid to rest by a 7 million vote lead and the rulings of dozens of courts stalks the country like the undead. Partisan zealot candidates for top state election jobs ignore the rule of law and threaten to subvert the will of voters.
A once-fringe legal theory could give even more power over elections to state legislatures, which often put party interests above democratic principles. And with redistricting now complete, the nation faces another decade of gerrymandered elections likely to further empower extremes. Underlying all these dysfunctions is a common theme: antiquated systems that make the United States an extreme outlier, far out of step with democratic norms.
The U.S. is the only major democracy with:
- Life tenure for judges of the highest court — a key driver of the politicization of the Supreme Court.
- Presidential voting distorted by an electoral college.
- Openly partisan officials running elections.
- Power over federal elections in the hands of state legislatures.
- Redistricting controlled by the parties running for office.
The list goes on – and all these problems get worse as our political polarization intensifies.
Election Reformers Network was built on the premise that the U.S. can find a way out of dysfunction in part by understanding what is working better in other democracies. This is not to disregard the system’s many particularly American strengths — a robust ecosystem of civic organizations, for example, or the thousands of committed and hard-working election professionals across the country. But the comparative indicators cannot be ignored.
The founder of modern democracy, the United States ranks at the bottom of the developed world in voter confidence. And earlier this year, a leading democracy index downgraded us from “full democracy” to “flawed democracy.” The basic functions of governing seem beyond us — things like passing a national budget under regular procedures or even peacefully transferring power to the election winner.
Focusing on what we can learn from elsewhere is actually a profoundly optimistic stance. It takes as given that we are not inherently too divided to heal, that our problems stem largely from things the Founders could not help but get wrong because there were no functioning national democracies for them to learn from. And focusing on fixing our antiquated rules — as opposed to railing against our bad actors — is the only way to build support that is broad enough to accomplish change.
Of course, structural reform never comes easy, often taking many decades. But there are winnable near-term reforms, inspired by global best practices and tailored to U.S. circumstances, that we all can pursue.
ERN is advancing new policies to reduce the risks emerging from our traditional — and unique — partisan approach to election administration. These include ethics legislation to prohibit partisan favoritism by election officials and new models for selecting election officials that help ensure they’re professional experts not partisan politicians. These reforms can nip the incipient threat of partisan loyalists subverting elections from the inside and should appeal equally to people worried about voter fraud or voter suppression. They also can help protect election officials, who lately have been subject to threats and intimidation, by underlining their status as impartial public servants, above the partisan fray.
We also need to reduce the number of states where legislatures control redistricting, something once common in other democracies and now largely abolished. The mechanism to bring the U.S. in line with best practice is a uniquely American innovation – the citizen redistricting commission.
We’re launching new initiatives to reform canvass boards — another risky U.S.-only entity — from using the certification process to hijack elections, as some have lately tried to do. And we’re continuing to lay the groundwork to advance more transformative change when the time is right, including our own solution to the Electoral College and our support for multimember congressional districts, which columnist David Brooks calls “ One Reform to Save America.”
Encouragingly, we’re finding that people we speak to are increasingly interested in what works in other democracies. It turns out the world has had nearly 6,000 nation-years of democratic government, 96 percent of that amount in countries other than the United States. That’s a lot of experience we could be learning from. Australia gave us the secret ballot in the 19th century, and there are many more ideas we can customize to our unique context. In markets and technology, science and sports, Americans readily adapt what’s proven to work elsewhere.
Refusing to do so in democracy as well could consign us to a future of more of the gut punches that hit this summer.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.