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Md. Democratic Party chairwoman accused of violating rules for nonprofits

A conservative watchdog group has filed a complaint with the IRS against the wife of Democratic Rep. Elijah Cummings, claiming that she is violating rules governing the operation of nonprofit organizations.

Maya Rockeymoore Cummings, who also serves as chairwoman of the Maryland Democratic Party, said in a statement to The Washington Post that the complaint filed by the National Legal and Policy Center was a way to attack her husband. Elijah Cummings chairs the Oversight and Government Reform Committee and has been investigating the Trump administration.


Maya Cummings operates a for-profit company, Global Policy Solutions, and a nonprofit called the Center for Global Policy Solutions.

The complaint states that there may not be enough separation between the two organizations, providing her with an "illegal private benefit." The law governing nonprofits requires that they be organized exclusively for charitable purposes, the NLPC argues.

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A close up of the Immigration and Customs Enforcement badge.

The Supreme Court’s stay in Vasquez Perdomo v. Noem restores ICE authority in Los Angeles, igniting national debate over racial profiling, constitutional rights, and immigration enforcement.

Getty Images, Tennessee Witney

Public Safety or Profiling? Implications of Vasquez Perdomo v. Noem for Immigration Enforcement in the U.S.

Introduction

The Supreme Court’s recent decision in September 2025 to stay a lower court’s order in Vasquez Perdomo v. Noem marks a significant development in the ongoing debate over the balance between immigration enforcement and constitutional protections. The decision temporarily lifted a district court’s restrictions on Immigration and Customs Enforcement (ICE) operations in the Los Angeles area, allowing agents to resume certain enforcement practices while litigation continues. Although the decision does not resolve the underlying constitutional issues, it does have significant implications for immigration policy, law enforcement authority, and civil liberties.

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For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

Praying outdoors

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For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

The American experiment has been sustained not by flawless execution of its founding ideals but by the moral imagination of people who refused to surrender hope. From abolitionists to suffragists to the foot soldiers of the civil-rights movement, generations have insisted that the Republic live up to its creed. Yet today that hope feels imperiled. Coarsened public discourse, the normalization of cruelty in policy, and the corrosion of democratic trust signal more than political dysfunction—they expose a crisis of meaning.

Naming that crisis is not enough. What we need, I argue, is a recovered ethic of humaneness—a civic imagination rooted in empathy, dignity, and shared responsibility. Eric Liu, through Citizens University and his "Civic Saturday" fellows and gatherings, proposes that democracy requires a "civic religion," a shared set of stories and rituals that remind us who we are and what we owe one another. I find deep resonance between that vision and what I call humane theology. That is, a belief and moral framework that insists public life cannot flourish when empathy is starved.

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