Skip to content
Search

Latest Stories

Follow Us:
Top Stories

The neuroscience of why Americans are tuning out politics

The neuroscience of why Americans are tuning out politics

Hiding head in sand

Jan-Otto/Getty Images

“I am definitely not following the news anymore,” one patient told me when I asked about her political news consumption in the weeks before the 2024 U.S. presidential election.

This conversation happened around the time I talked with a local TV channel about why we saw fewer political yard signs during this year’s election season, compared with past ones.


I am a psychiatrist who studies and treats fear and anxiety. One of my main mental health recommendations to my patients during the 2016 and 2020 election cycles was to reduce their political news consumption. I also tried to convince them that the five hours a day they spent watching cable news was only leaving them helpless and terrified.

Over the past couple of years, though, I have noticed a change: Many of my patients say they either have tuned out or are too exhausted to do more than a brief read of political news or watch one hour of their favorite political show.

Research supports my clinical experience: A Pew research study from 2020 showed that 66% of Americans were worn out by political stress. Interestingly, those who are not following the news feel that same news fatigue at an even higher percentage of 73%. In 2023, 8 out of 10 Americans described U.S. politics with negative words like “divisive,” “corrupt,” “messy” and “polarized.”

In my view, three major factors have led Americans to exhaustion and burnout with U.S politics.

Donald Trump supporters argue with anti-Trump protesters in New York City in 2017. Robert Nickelsberg/Getty Images

1. The politics of fear

In my 2023 book, “AFRAID: Understanding the Purpose of Fear, and Harnessing the Power of Anxiety,” I discuss how American politicians and major news media have found an ally in fear: a very strong emotion that can be used to grab our attention, keeping us in the tribal dividing lines and making us follow, click, tap, watch and donate.

Over the past few decades, many people have felt a strong push for tribalism, an “us vs. them” way of seeing the world, turning Americans against one another. This has led to a point where we are not just in disagreement with each other. We hate, cancel, block and attack those who disagree with us.

2. People live in information bubbles

It can feel like Fox News and MSNBC commentators are talking about Americas from two different planets. The same is true when it comes to different social media feeds.

Many people are part of social media communities that are closed to the world outside their homes and familiar social circles. Based on people’s political views and what they search for or watch and read, social media algorithms feed them content where everybody talks and thinks alike. If you hear about the other side, it is only about their worst attributes and behavior.

The disconnect is so wide that people are not even able to comprehend the thinking of those from other perspectives and find their logic or political beliefs unfathomable.

Many Americans have gotten to the point of believing that the other half of Americans are, at best, unintelligent and stupid; and at worst, immoral and evil.

3. People’s political opinions have become their identities

There was a time in American politics where two politicians or two neighbors could disagree, but still believe that the other person was fundamentally good.

Over time, and more so since the early 2000s, this ability to connect despite political beliefs has decreased.

The majority of both Democrats and Republicans said in a 2022 Pew Research survey that someone’s political ideas are an indicator of their morality and character.

This 2022 Pew survey also shows that partisan animosity extends to judgments about character: 72% of Republicans and 63% of Democrats said they believe members of the opposing party are more “immoral” than other Americans.

This is evident in day-to-day conversations of members of both political tribes: “How can I be friends with someone who wants to kill babies,” or “How can I talk to someone who is OK with women dying in a corner of a clinic parking lot”. We can no longer see someone’s political affiliation in the context of their humanity at large.

Too much news consumption can lead to people feeling helpless and burned out, research shows. iStock/Getty Images Plus

What psychology and neuroscience say

Fear as a deeply ingrained survival mechanism takes priority over other brain functions.

Fear guides your memories, feelings, attention and thoughts, and can cause you to keep watching, scrolling and reading to monitor this perceived threat. Positive or neutral news could then become uninteresting because it is not important in your survival response. That has been the key to a person’s deep engagement with the fear-based political news.

But too much fear does not keep someone engaged forever. That is because of another survival mechanism – what’s called “learned helplessness.”

In 1967, American psychologist Martin Seligman exposed two groups of dogs to painful shocks. Dogs in group 1 could stop the shock by pressing a lever, which they quickly learned to do. But the dogs in group 2 learned that they could not control when the shock starts and stops.

Then, both groups were placed in a box divided into two halves by a small barrier, and shock was applied to only one side of the box. Dogs in group 1 – who had learned how to stop the shocks in the earlier experiment – quickly learned to jump over the barrier to the shock-free side. But dogs in group 2 did not even attempt to do so. They had learned there is no point in trying.

This experiment has been replicated in different forms with other animals and humans with the same conclusion: When people feel they cannot control the painful or scary situation, they just give up. During such experiences, the brain’s fear region – called the amygdala – is hyperactive. Meanwhile, emotion-regulating brain areas like the prefrontal cortex decrease in activity under these circumstances.

Learned helplessness also means the brain mechanisms commonly involved in regulating anxiety and depression don’t function as well.

When working with patients who have suffered from long periods of intense anxiety, fear, trauma and exhaustion, I see learned helplessness showing up in the form of depression, loss of motivation, fatigue and lack of engagement with the world around them.

The COVID-19 pandemic, more than a decade of intense political stress, polarizing social media and wars across the world, as well as public disillusionment with U.S. politics and media, have led, I believe, to many people experiencing burnout and learned helplessness.

If you feel politically exhausted, you are not the problem. Feel free to tune out from the noise.

A national exhausted: The neuroscience of why Americans are tuning out politics was first published by The Conversation and republished with permission.

Read More

​DCF Commissioner Jodi Hill-Lilly.

DCF Commissioner Jodi Hill-Lilly speaks to the gathering at an adoption ceremony in Torrington.

Laura Tillman / CT Mirror

What’s Behind the Smiles on National Adoption Day

In the past 21 years, I’ve fostered and adopted children with complex medical and developmental needs. Last year, after a grueling 2,205 days navigating the DCF system, we adopted our 7yo daughter. This year, we were the last family on the docket for National Adoption Day after 589 days of suspense. While my 2 yo daughter’s adoption was a moment of triumph, the cold, empty courtroom symbolized the system’s detachment from the lived experiences of marginalized families.

National Adoption Day often serves as a time to highlight stories of joy and family unification. Yet, behind the scenes, the obstacles faced by children in foster care and the families that support them tell a more complex story—one that demands attention and action. For those of us who have navigated the foster care system as caregivers, the systemic indifference and disparities experienced by marginalized children and families, particularly within BIPOC and disability communities, remain glaringly unresolved.

Keep ReadingShow less
Framing "Freedom"

hands holding a sign that reads "FREEDOM"

Photo Credit: gpointstudio

Framing "Freedom"

The idea of “freedom” is important to Americans. It’s a value that resonates with a lot of people, and consistently ranks among the most important. It’s a uniquely powerful motivator, with broad appeal across the political spectrum. No wonder, then, that we as communicators often appeal to the value of freedom when making a case for change.

But too often, I see people understand values as magic words that can be dropped into our communications and work exactly the way we want them to. Don’t get me wrong: “freedom” is a powerful word. But simply mentioning freedom doesn’t automatically lead everyone to support the policies we want or behave the way we’d like.

Keep ReadingShow less
Hands resting on another.

Amid headlines about Epstein, survivors’ voices remain overlooked. This piece explores how restorative justice offers CSA survivors healing and choice.

Getty Images, PeopleImages

What Do Epstein’s Victims Need?

Jeffrey Epstein is all over the news, along with anyone who may have known about, enabled, or participated in his systematic child sexual abuse. Yet there is significantly less information and coverage on the perspectives, stories and named needs of these survivors themselves. This is almost always the case for any type of coverage on incidences of sexual violence – we first ask “how should we punish the offender?”, before ever asking “what does the survivor want?” For way too long, survivors of sexual violence, particularly of childhood sexual abuse (CSA), have been cast to the wayside, treated like witnesses to crimes committed against the state, rather than the victims of individuals that have caused them enormous harm. This de-emphasis on direct survivors of CSA is often presented as a form of “protection” or “respect for their privacy” and while keeping survivors safe is of the utmost importance, so is the centering and meeting of their needs, even when doing so means going against the grain of what the general public or criminal legal system think are conventional or acceptable responses to violence. Restorative justice (RJ) is one of those “unconventional” responses to CSA and yet there is a growing number of survivors who are naming it as a form of meeting their needs for justice and accountability. But what is restorative justice and why would a CSA survivor ever want it?

“You’re the most powerful person I’ve ever known and you did not deserve what I did to you.” These words were spoken toward the end of a “victim offender dialogue”, a restorative justice process in which an adult survivor of childhood sexual abuse had elected to meet face-to-face for a facilitated conversation with the person that had harmed her. This phrase was said by the man who had violently sexually abused her in her youth, as he sat directly across from her, now an adult woman. As these two people looked at each other at that moment, the shift in power became tangible, as did a dissolvement of shame in both parties. Despite having gone through a formal court process, this survivor needed more…more space to ask questions, to name the impacts this violence had and continues to have in her life, to speak her truth directly to the person that had harmed her more than anyone else, and to reclaim her power. We often talk about the effects of restorative justice in the abstract, generally ineffable and far too personal to be classifiable; but in that instant, it was a felt sense, it was a moment of undeniable healing for all those involved and a form of justice and accountability that this survivor had sought for a long time, yet had not received until that instance.

Keep ReadingShow less