Breslin is the Joseph C. Palamountain Jr. Chair of Political Science at Skidmore College and author of “A Constitution for the Living: Imagining How Five Generations of Americans Would Rewrite the Nation’s Fundamental Law.”
This is the latest in a series to assist American citizens on the bumpy road ahead this election year. By highlighting components, principles and stories of the Constitution, Breslin hopes to remind us that the American political experiment remains, in the words of Alexander Hamilton, the “most interesting in the world.”
We could all use a strong dose of John Jay in our current political brew.
Not known as an idealist, the New York diplomat and jurist nevertheless penned a rousing defense of America’s experiment in energized national government. “This country and this people,” he wrote in the second Federalist paper, “seem to have been made for each other, and it appears as if it was the design of Providence, that an inheritance so proper and convenient for a band of brethren, united to each other by the strongest ties, should never be split into a number of unsocial, jealous, and alien sovereignties.”
His point? That the United States is a divine and unique polity, one where the land and people are conjoined, forged by the bonds of injustice, and strengthened by a shared history of tenacity.
Of course, he was writing on the heels of the American Revolution, when most Americans experienced first-hand the violence and heartache associated with an international, and very public, divorce from Great Britain. He was trying to inspire. He was also trying to convince his fellow countrymen to ratify the proposed new plan of government and to reject the notion that “alien sovereignties” — states, in other words — were more equipped to protect our fundamental liberty. To be sure, his words were meant for a different generation of Americans.
Even so, they resonate just as powerfully today. Or at least they should, if we stop for a moment and consider how the current political landscape looks. I think it is fair to say that we are witnessing the most “unsocial” and “jealous” period of federal-state relations since the civil rights period of the 1960s.
Consider the bedlam at the southern border, one of the most intractable, and politically charged, issues of our lifetime.
Illustration No 1: the border feud between Texas Gov. Greg Abbott and the Biden administration. Abbott, a Republican, recently closed a large public park along the Rio Grande, refusing to allow federal Border Patrol agents access to roughly 2.5 miles along the U.S.-Mexico border. Through Operation Lone Star, Abbot wants to take control of the immigration problem, to strip away as much as possible the federal presence and to apply far more draconian measures on those seeking entry.
Abbott justified the action by citing the state’s “constitutional right to self-defense.” The problem is that immigration has historically fallen under federal jurisdiction. Denying federal Border Patrol agents entry into areas popular with immigrants is the equivalent of ignoring long-standing legal conventions that, for sound and good reasons, relegated state authority. And yet Republican governors around the country, as well as members of the GOP congressional caucus, are applauding Abbott’s rogue moves.
Illustration No. 2: Left-leaning governors are blatantly defying federal authority too. Six Democratic governors and two progressive Republican state leaders resisted President Donald Trump’s 2018 order to send National Guard troops to the southern border, say the White House’s policy of separating children from their parents was morally disqualifying.
Trump’s authority to activate National Guard troops was clear; it derived from several congressional statutes that permit presidents to “federalize” guard troops. Both Barack Obama and George W. Bush successfully used state guard troops. And yet when Trump tried to do so, these eight governors refused to abide by the orders. Oregon Kate Brown even took to Twitter to announce her defiance. “I have no intention of allowing Oregon’s guard troops,” she insisted, “to be used to distract from [Trump’s] troubles in Washington.”
This is a problem. When governors resist certified and widely accepted federal authority, they tatter the very fabric of American distinctiveness, what Jay referred to as the “strongest ties” that unite us. We succumb to those “unsocial jealousies” that he feared would be divisive. The entire plan for the American government is turned on its head. Doubtless, the same will be said when officials in Washington run roughshod over state jurisdiction, but those occasions are far more palatable because of the nature of our political design. Here’s how:
The Constitution mandates that the federal government is supreme. Not always and not in every instance. But mostly. Article VI, Clause 2 — the supremacy clause—as well as the 10th Amendment (which proclaims that states are only left with powers not already delegated to the federal government) went a long way towards shifting the locus of power from the states (under the abandoned Articles of Confederation) to the national government (under the Constitution).
That shift was crucial; from now on, the Founding generation agreed, the federal government will maintain command over those in the statehouses and the governor’s mansions. Those “alien sovereignties” are thus, by design, subordinate.
We can live with that hierarchy, of course, because our republican design for government encourages participation in federal elections: We can change the trajectory of policy in Washington through the ballot box, but we have no power to do so in states in which we do not reside. In other words, We the People collectively determine our national destiny. We decide, through our representatives in Washington, what direction we want to proceed, on immigration and most other policy areas. The same is not true when states outwardly challenge federal authority. Those who live outside Texas have no recourse when Abbott resists our collective will; the 90.1 percent of Americans who reside outside of Texas cannot vote him out of office. Federal supremacy has an inherent logic to it.
We are a divided nation, and some may find relief in the actions of these insolent governors. But history has shown that more unites us than divides us. Even during the late 18th century, the country was a pluralist amalgamation of distinctive identities. The South was very different from the North; the rural farmer was very different from the urban merchant; the Italian immigrant was very different from the Irish one; the Methodists were very different from the Anglicans. And yet for the most part Americans of all identities shared a similar birth narrative, and a common cause in the enduring quest for freedom, justice, and peace. Politics was present then — it has always been present. But party affiliation wasn’t the uniform worn by the enemy and governors didn’t defy federal power for name recognition and electoral posturing.
If we could recover just a portion of Jay’s optimism, just a small sense that the country and its people were “made for each other,” we would emerge in a far better place. If we could put regional differences aside and embrace the ideal that, in the national sense, we are a “band of brethren,” we would honor the splendor that is the American political experiment. Our vitality, John Jay precisely declared, is found in our unity.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.