Goldstone’s most recent book is "On Account of Race: The Supreme Court, White Supremacy, and the Ravaging of African American Voting Rights."
A few decades ago, some savvy operatives on the right came to understand the immense political advantages of selecting judges and Supreme Court nominees young enough to serve almost in perpetuity. The most prominent of these early post-pubescent nominees, Clarence Thomas in 1991, was also the most contentious, at least until recently. The Anita Hill storm aside, Thomas was considered neither a brilliant legal scholar nor possessed of a long history of judicial achievement. He had been a judge for only 18 months. But that was hardly the point.
And so, President George H.W. Bush, after proclaiming an exhaustive search for the best qualified man or woman to help steer the nation’s search for justice, settled on the 43-year-old Thomas, the second youngest person to be named to the court in the 20th century. That the arch-conservative Thomas, the second Black Supreme Court nominee, was to fill the seat of the first Black Supreme Court nominee, the towering Thurgood Marshall, inflamed passions on the left but Thomas survived both scandal and mediocrity to squeak by in the Senate.
That a man whose main, if not only, qualification to be chosen for the nation’s highest tribunal was his youth was due solely to the interpretation of the phrase “shall hold their offices during good behaviour” as meaning “for life.” Given that reading of Article III, Section 1 of the Constitution, the only way to replace a justice is if a majority of the House votes to indict them for a crime or other impeachable offense and two-thirds of the Senate agrees. As only one Supreme Court justice has ever been impeached — Samuel Chase in 1804 — and none convicted, removal for cause is unlikely at best. If anything, Thomas’ ability to blithely ignore the outrage surrounding his wife’s blatantly partisan shenanigans with far-right conspiracy theorists, what used to be called “the lunatic fringe,” is ample testimony that successful impeachment is a near impossibility.
With the guarantee of lengthy service came an extreme increase in the stakes — thus Republicans’ refusal to consider Merrick Garland, the beer brawl over Brett Kavanaugh in 2018, and the shoehorn confirmation of Amy Coney Barrett in 2020. In addition, by limiting appointments to men and women too young to join AARP, the nation has effectively eliminated an entire range of highly accomplished and respected jurists, lawyers and legal scholars from consideration. Marshall, who was 60 at the time of his appointment, as was Oliver Wendell Holmes, would not even make the short list today.
One of the proposals for restoring some degree of fairness to the appointment process, as well as curbing what has become the court’s virtually unchecked power, is the institution of term limits. But this approach, despite its obvious advantages in creating a more balanced court, has been considered undoable through ordinary legislation because, with lifetime tenure enshrined in Article III, any attempt to alter that arrangement would require an amendment, another unwieldy and improbable prospect.
Except that Article III actually enshrines no such thing.
It can just as easily be postulated that what the Framers had in mind was not that judges could remain on the bench until they keeled over, but rather that, as long as they discharged their duties professionally, they could not be removed solely for their political views. In addition to their failed Chase impeachment, Jeffersonians tried to pry John Pickering out of his seat as a federal District Court judge in 1803, claiming “drunkeness” when it was actually a transparent attempt to erode Federalist influence in the judiciary. Both Pickering and Chase survived because the only real charges against them were strictly political. Thomas Jefferson himself made little secret of his desire to try to remove his cousin, Chief Justice John Marshall, in favor of his friend Spencer Roane, but Marshall, as agile politically as they come, gave him no opening.
Regardless, many scholars insist that the Framers equated “good behavior” with “for life” as a generally accepted concept, and so the two phrases are interchangeable. There is, however, a good bit of evidence to indicate this was not the case.
During the debates at the Constitutional Convention in 1787, when the delegates were deciding both the manner of selecting senators and their terms of office, a proposal was made that senators serve without the need for reappointment. Gouverneur Morris, the man who wrote the final draft of the Constitution, commented that while the Senate should possess an “aristocratic spirit,” “a Senate for life” would be “noble bait” to potential demagogues who sought such an appointment as a base of power. If anyone would know the difference between “good behavior” and “life,” it was Morris.
In addition, while debating a president’s proposed term of office, Virginia’s George Mason responded to Alexander Hamilton’s suggestion that the executive “be vested with lifetime tenure or at least tenure during good behavior,” insisting that “good behavior” could be construed as “a softer name only for executive for life.” It seems that both Hamilton and Mason recognized the difference in the two terms as well. Thus, if the Framers intended judges to serve “for life,” it would have been a simple matter for Morris to draft the sentence to make that intention clear.
There is indirect evidence as well. For four long, hot months in Philadelphia in 1787, delegates who did not know and often did not like one another wrangled to try to find a means of government that would provide some centralized authority without granting any branch sufficient tools to wield despotic power over either the other branches or the states. It stretches credibility to believe that in the midst of these often acrimonious negotiations, the delegates would be willing to create one branch that consisted of unelected, lifetime members with no checks on their authority or power, short of impeachment, which was made intentionally impracticable.
If, therefore, Article III is read the way the Framers likely intended, establishing term limits for justices would not require a constitutional amendment, just an act of Congress. If such a law would pass and be signed by the president, the nation would not only return a degree of civility to a process that has careened hopelessly out of control, but we could once again begin to choose members of the nation’s highest and most powerful court on the basis of their achievements, rather than just their longevity.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.