Hedtler-Gaudette is a policy analyst at the Project On Government Oversight, a nonpartisan group that investigates misconduct and conflicts of interest by federal officials. Dayton is a policy advocate at Protect Democracy, a nonprofit working "to prevent our democracy from declining into a more authoritarian form of government."
Back in April, President Trump said he would halt federal funding of the World Health Organization, on the grounds it was too slow to sound the alarm about the global spread of the coronavirus. The next month, he announced the United States was withdrawing from the WHO altogether.
Like so many of the president's norm-shattering proclamations, that raised the question: Can he do those things?
The answer, as it happens, is complicated â and it shines a bright light on the vulnerabilities in the congressional appropriations process and the wobbly balance of legislative and executive power. As Congress begins to exercise the power of the purse again, by starting this month to produce spending measures for the coming year, it would do well to learn from the troubling weaknesses the WHO issue raises.
Congress provided the president with discretion when it appropriated this year's funding for "international organizations," as has been typical. It neglected to specify an amount for the WHO, created after World War II to combat diseases of global import, or even mention the organization by name.
Instead, the law instructed the administration "to meet annual obligations of membership in international multilateral organizations, pursuant to treaties ... conventions, or specific acts of Congress," and provided a bucket of funds for doing so. Absent more specificity, the administration may be technically entitled to redirect funds originally destined for the WHO.
After more than seven decades as a dues-paying member, the United States is changing course by executive decree, but it's far from clear Congress intended to grant the executive such sweeping authority.
Lawmakers commonly appropriate without including line-item details, with the understanding that policymaking benefits from some reasonable flexibility. Undergirding this practice is trust. In exchange for granting some discretion, Congress expects the presidents will not run loose and suspend the flow of money clearly meant for a program or organization â or pursue policies clearly at odds with the nation's commitments as decided upon by Congress.
Whether the president has the technical authority misses the bigger point: The administration's actions risk further eroding trust between the two branches. The president is chipping away at the presumption of good faith. And, just as troubling, lawmakers are steadily losing control over their most critical constitutional prerogative.
In this respect, the WHO issue is one of many. Last year, for example, the White House's Office of Management and Budget informed federal agencies they need not reply to inquiries from Congress' Government Accountability Office about potential violations of appropriations law.
No statute specifically mandates agency cooperation with the GAO in this regard; the law only obligates agencies to report violations themselves. But traditionally, cooperation prevails. Alarmed, the GAO wrote to tell Congress the novel OMB guidance was an abrupt departure from long-standing norms.
As the president sidelines bedrock congressional authority, it falls on Congress to reassert its power to spend money. Otherwise, Congress' power and interbranch trust will continue to erode.
First, Congress should start with requiring spending transparency within the executive branch. While Trump announced termination of WHO funding, Capitol Hill has little visibility into whether and when funds would actually be withheld or redirected.
Congress should require publicly available and regular apportionment reports, and mandate compliance with requests for information from oversight bodies like the GAO. Congress should have little tolerance for being left in the dark when exercising its most basic constitutional duties.
Second, it's time to add some teeth to its lawmaking by authorizing disciplinary measures for officials who violate appropriations law. The Congressional Power of the Purse Act, a bill proposed this spring by the chairman of the House Budget Committee, Democrat John Yarmouth of Kentucky, would make progress on both fronts.
Perhaps most importantly, members of Congress should speak up in defense of their branch of government â and forcefully.
This pushback must include public statements but also assertive action to claw back the legislative branch's rightful position in our system of separated and balanced powers. Trump's letter to the WHO suggests the power of the purse lay squarely with the executive â Congress, meanwhile, entirely absent from the picture.
A president's usurpation of congressional authority is not novel, to be sure; every one of them has sought to accrete more spending power for himself. Still, recent episodes risk further muddying the constitutional waters, communicating to the public (and the world) that our government's spending authority resides with the executive. The Framers certainly disagreed, unequivocally vesting Congress with the sole constitutional power of the purse.
Reasonable people can disagree on policy, such as whether the United States should be the 194th member of WHO or keep current on its dues to belong. That's not the issue. This is about the president's unilateral decision and Congress' power to determine government spending priorities.
While the issue right now may be Trump's decision to leave the WHO, next year may bring a new administration. Congress should want to reassert its power of the purse regardless of who is in the White House. Congressional Democrats have excoriated this administration for assuming Congress' spending authority; should Joe Biden move into the Oval Office, we can expect congressional Republicans would rightfully do the same.
Congress' real struggle, then, is less about any one president and more over its own role as envisaged by the Constitution. The latter is certainly more enduring and more important, so Congress should stand up now and reclaim its authority.



















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nationâs 250th birthday party didnât feel especially patriotic and wasnât as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our foundersâ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we donât need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we canât move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we havenât had in half a century.
All the elbow-throwing and overheated rhetoric weâre using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white peopleâs ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each otherâs heads.
This might be dismissed as crazy behavior if it werenât so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that wonât end with their world crashing down on everybodyâs head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocquevilleâs writing on early-19th-century American democracy. He had an optimistic take on Americansâ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called âthe natural order of conscienceâ presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world theyâd made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didnât pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a peopleâs ânatural order of conscienceâ make a good public show of them wrestling with demons they canât or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they donât like about each other and the last makeover they started but didnât finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving wonât be anything they canât live with.
Anthropologists who have written about such moments in other cultures less âadvancedâ than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For exampleâŠ
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who donât feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trumpâs 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, weâll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope weâll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but wonât. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans canât figure out who they used to be. No one gives a second thought to their use of âfamily bathroomsâ or âunisex bathroomsâ in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone elseâs children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trumpâs second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but wonât be able to figure out who would pay for it or care. More fun news.
Okay. Iâve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really werenât as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.