Zaidane is the president and CEO of Millennial Action Project.
February is Black History Month — a time where we celebrate the accomplishments and triumphs of the Black community throughout American history. It is also a call to action, asking all Americans to be a part of the conversation about the pursuit of freedom and racial equity. These conversations can be challenging — as we know, in the United States, partisan and racial divides are complex.
However, bridging these divides is the only way to achieve meaningful and sustainable progress.
Take it from one of our young leaders in Arkansas:
“I’m the youngest African-American female elected in the General Arkansas Assembly. I have to work across the partisan and racial lines to get things done. … It’s my mission every year to see who I have nothing in common with. … I work on a bill with them, and [the bill] is going to be something meaningful.” — Rep. Jamie Scott
In December, Scott was the recipient of the Millennial Action Project’s Rising Star Award, presented each year to two young state legislators who demonstrate outstanding achievements in building bridges within their legislature. Scott, a Democrat in a super-majority Republican General Assembly, was nominated by Republican Rep. Aaron Pilkington for her tenacious approach to inclusive proble- solving. Together, Scott and Pilkington lead the Arkansas Future Caucus, which convenes young legislators to find consensus and take action on issues that disproportionately impact younger generations.
Too often in policymaking, it can seem like a win-or-lose situation, yet it's this “scarcity mindset” that often leads to winner-take-all results.
Scott, through her tremendous leadership, has modeled a new style of politics — one that rejects the scarcity mindset and embraces a mindset of abundance. In practice, Scott centers communities of color in her solutions, and works with people across racial and partisan divides to ensure that they can cocreate better outcomes for all. What a diversity of leaders within the MAP network, like Scott, have shown us is that collaborative policymaking can be a win-win.
Scott’s attitude demonstrates that by working with unlikely allies — even members with whom you seemingly have nothing in common — you can create winning strategies to benefit all communities. This type of bridge-building gives other legislators a framework for more inclusive policymaking as well. It sets the example that there should be no fear in working together; rather, there are shared wins that come with collaboration.
Watch this in action:
The Millennial Action Project's Rising Star Awards (2021)www.youtube.com
A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.