Skip to content
Search

Latest Stories

Top Stories

Healthy governance requires commitment to these five faiths

View of the Capitol through columns
Grant Faint/Getty Images
Stein is an organizational and political strategist who has worked with dozens of for-profit, not-for-profit and political and public sector organizations over the past 50 years. He currently serves as a researcher/writer, consultant and champion of the work of cross-partisan cultural and political organizations and initiatives.

The continuing disintegration of political cohesion in democracies throughout the world, the rise of authoritarian populism within democracies and the increasing suppressions of entrenched authoritarian regimes have created a growing crisis of failing governance around the globe.

The real-world turmoil and trauma driving our governing dysfunctions — political strife and economic inequalities, pandemics, floods, fires, debilitating storms, racial reckonings, and dehumanization of "others" — are bedeviling virtually every economic and political system on every continent throughout the world.

Representative democracies, including most specifically our own constitutional republic, cannot reform our cultural, economic and political institutions to better serve the needs and interests of our citizens and to meet the exigencies of the 21st century until we define a collective purpose and shared meaning that transcends ideology and special interests.

Narrow purpose, party dogmas and rigid ideologies of certainty are endemic to modern cultures, belief systems and political narratives. Spread relentlessly by hyperpartisan, for-profit communications companies and social media, our prejudices, biases and hatreds fester in the body politic like a metastatic cancer.

However, a healthy, constitutionally ordained representative republic cannot forever endure the toxins of resentment and vengeance without forfeiting the ideals of liberty, justice and opportunity for all.

Humans cannot thrive, much less survive, without a conscious, courageous and enduring declaration of faith in ourselves and our institutions.

Faith is not simply a religious precept; it is the foundation of human dignity and mutual responsibility. It is the means by which our species finds the will to hope and dream, accepts one another in spite of our differences and discovers common purpose in collective identity.

Faith requires a leap from logic; a belief in the future we have not yet seen or experienced. It begins as a figment of imagination. It manifests as a willingness to entertain affirmative human possibilities.

In these fraught times, it is worth trying to discern the elementary "faiths" that define 21st century core beliefs that are necessary to advance classic liberal democracy and combat authoritarianism in America and throughout the world.

The exigencies of the 21st century require a set of beliefs that transcend ideology, tribalism, nationalism, party and special interests. For Americans, this means conscious commitment to five basic faiths that advance an affirmative view of human nature and enable healthy self-governance:

  • Faith in one another: belief that America's diversity, like diversity within all plant and animal species, is both a survival strength and a precondition for human thriving. As one of the most diverse countries on earth, America's continuing struggles for inclusion, cultural and social integration and political cohesion have been a central feature of our nation's experience since its founding. Only through respect for the dignity of each person and faith in Jesus' directive to "do unto others as you would have them do unto you" can human beings discover our mutual interests, common purposes and shared destinies.
  • Faith in our Constitution: belief in the ideals enshrined in our Constitution that liberty, justice and opportunity for all are the foundations of human creativity, security and prosperity; and that no matter how long or hard the struggle to realize these ideals has been, and will continue to be, we have abiding faith in our collective ability to perfect ourselves and advance our collective interests.
  • Faith in government: belief that a constitutional republic form of self-governance, rule of law, and fair and free elections ensure a government capable of functioning by, for and of the people. It also includes believing that this system is best capable of reforming itself and protecting against capture by narrow ideologies and special interests.
  • Faith in free markets: belief that civil and economic freedoms are inextricable liberties and the bedrock of our constitutional republic form of government. Innovation, capital formation, fair and free markets, wealth creation, and business success create engines of dynamic change, much of the work that inspires human productivity, and the profits, if fairly distributed, that can ensure prosperity for the greatest number. Democracies that enable, and appropriately harness the excesses of, free markets will optimize liberty, justice and opportunity for all.
  • Faith in global interdependence: belief that our global challenges require whole-world solutions that are dependent on global cooperation. Adversaries and allies alike contribute to our global problems and must share responsibility for addressing them effectively. Innovating and empowering means, methods, and mechanisms for agreeing on the dimensions of common challenges, framing cooperative solutions and accepting mutual responsibilities for their amelioration is a 21st century imperative. We have become an interdependent world in which acceptance of our common interests and destinies is central to human, national and global survival and salvation.

Faith is the essential building block for constructive interpersonal relationships and productive institutional cooperation. Our collective abilities to thrive in the years and decades to come are dependent on restoring the values of truth, trust, reason and civility in our human interactions. It is in our self- and mutual interests to find the will, courage and strategies necessary to have abiding faith in ourselves, our institutions, our communities and our nation.

Read More

Donald Trump
President Donald Trump
Brandon Bell/Getty Images

Give Me Liberty or a Tinpot Dictator

Peggy Noonan has been a voice of conservative reflection for The Wall Street Journal since leaving the Ronald Reagan administration as his primary speechwriter. Five of Noonan’s books have been New York Times bestsellers. Consuming every word of her weekly column keeps me politically balanced.

In her June 14-15 column titled “America is losing sight of its political culture,” she referred to and elaborated on our 47th president being America’s Mr. Tinpot Dictator. This phrase, often used to describe a leader who acts like a dictator, with delusions of grandeur and authoritarian tendencies, struck a chord. Following the title about Mr. Trump, I pursued investigative research on the topic.

Keep ReadingShow less
Illness, Presidents, and Confidantes

U.S. President Joe Biden speaks at the Economic Club of Washington, DC September 19, 2024 in Washington, DC.

Getty Images, Win McNamee

Illness, Presidents, and Confidantes

Ever since the reality of President Biden’s mental and physical decline has been made public, ink is being spent, bemoaning that the nation was at risk because the President was not fit to make crucial decisions twenty-four hours a day.

Isn’t it foolish that, in a constitutional republic with clear separation and interdependence of powers, we should rely on one human being to make a decision at three in the morning that could have grievous consequences for the whole nation and the world? Are we under the illusion that we must and can elect an all-wise, always-on, energizer-bunny, superhero?

Keep ReadingShow less
Donald Trump

Trump's reliance on inflammatory, and often dehumanizing, language is not an unfortunate quirk—it’s a deliberate tactic.

Jabin Botsford/The Washington Post via Getty Images

From ‘Obliteration’ to ‘Enemies Within’: Trump’s Language Echoes Authoritarianism

When President Trump declared that the U.S. strikes “obliterated” Iran’s nuclear program, it wasn’t just a policy claim—it was an exercise in narrative control. Predictably, his assertion was met with both support and skepticism. Yet more than a comment on military efficacy, the statement falls into a broader pattern that underscores how Trump uses language not just to communicate but to dominate.

Alongside top officials like CIA Director John Ratcliffe and Defense Secretary Pete Hegseth, Trump claimed the strikes set Iran’s nuclear ambitions back by years. However, conflicting intelligence assessments tell a more nuanced story. A leaked Defense Intelligence Agency report concluded that while infrastructure was damaged and entrances sealed, core components such as centrifuges remained largely intact. Iran had already relocated much of its enriched uranium. The International Atomic Energy Agency echoed that damage was reparable.

Keep ReadingShow less
Trump/Musk Mended Feud: What It Teaches About Domestic Violence & Economic Security

Tesla CEO Elon Musk listens as U.S. President Donald Trump speaks to reporters in the Oval Office of the White House on May 30, 2025 in Washington, DC.

Getty Images, Kevin Dietsch

Trump/Musk Mended Feud: What It Teaches About Domestic Violence & Economic Security

The recent breakup, breakdown, and reconciliation of President Donald Trump and Elon Musk is on full global display. It’s the kind of relationship chaos many hope to never experience. But if you know, you know.

Here is the short version: two work partners got into a disagreement and said hurtful things. The one with his name on the lease kicked the partner out on the streets. In fits of rage, each turned to social media and proceeded to drag each other through the mud by sharing either dark secrets or disparaging accusations. Then they apparently make up: Musk apologizes and Trump accepts.

Keep ReadingShow less