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Our government system was designed to fail, and has worked spectacularly

James Madison

James Madison was concerned that majorities might take over the government and use their power to promote interests averse to the rights and liberties of the minority, writes Sheehan.

Sheehan is professor of political science and international studies at Iona College and the author of "American Democracy in Crisis: The Case for Rethinking Madisonian Government" (Palgrave Macmillan, 2021)


The fact that our political system is troubled has been widely acknowledged, going back well before the pandemic and the 2020 election. A Pew poll in late 2019 found trust in government had plummeted to a historically low 17 percent. That year more than 60 percent of Americans told Gallup pollsters they have little confidence in the government's ability to address key domestic challenges.

While there is a tendency to blame the malaise on those serving in office, management guru Peter Drucker cautions that what we are witnessing may instead be a "symptom of systems failure." It may be a sign that "the assumptions on which the organization has been built," he says, "no longer fit reality."

Students of American government would be wise to take Drucker's admonition seriously.

The assumption on which our system was built is protectionism, specifically protection of liberty. This is what the Framers saw as the object or purpose of a free state, and it informed almost every decision they made when structuring the government.

Their commitment to the protection of liberty helps explain why the Father of the Constitution, James Madison, wrote in Federalist No. 10 that the greatest threat to popular government is majority factions. His concern was that majorities might take over the government and use their power to promote interests averse to the rights and liberties of the minority. While majority factions can be animated by a variety of shared interests, the Framers were particularly concerned about factions made up of those without property.

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As a result, in drafting the Constitution the Framers went to great lengths to thwart majorities, prevent their formation and minimize their impact. Most importantly they followed Montesquieu's dictate that the best way to protect liberty is to separate power. To this end they adopted our tripartite arrangement, with three equal branches. Not content with that alone, however, they added additional elements including a bicameral legislature and a system of checks and balances, amongst other things.

As the constitutional Convention came to an end, Madison confided in a letter to Thomas Jefferson his concern that new system "will neither effectually answer its national object nor prevent the local mischiefs which everywhere excited disgust agst the state governments."

From our vantage point, it is stunning to consider that Madison's primary concern was that the Constitution had not gone far enough to protect liberty and prevent majority tyranny. Nothing can be further from the truth.

It is not an overstatement to suggest they succeeded too well. In their quest to protect liberty the Framers created a system that guards against all majorities, both those that are oppressive and those that are not.

As a result, throughout history countless measures preferred by majorities have been thwarted, delayed or diluted to the point they are largely unrecognizable. This includes everything from basic civil rights legislation in the 1950s and 1960s to more recent common sense efforts to curb gun violence, greenhouse gas emissions and prescription drug prices.

In almost every case, the roadblocks built into the system to prevent tyrannical majorities have prevented success by majorities of all kinds and instead given minority interests outsized influence — from Southern Democrats during the civil rights debates to the National Rifle Association, the business lobbies and the pharmaceutical companies today.

While the Framers may have agreed the purpose of free government is to protect liberty — with the liberty to own property topping that list -- the same cannot be said now. Polling shows Americans do not agree on the proper role of government, divided on questions such as whether the government should do more to solve problems and whether it should take a more active role in improving the lives of citizens.

Even more important than the absence of such a public consensus is that a sizable number seem to have a view almost diametrically opposed to that of the Framers. Whereas in 1787 it may have made sense that the primary end of government was to protect liberty, today many expect more — and some expect a lot more.

But anyone who expects the federal government to be responsive to the majority, accountable and able to address key challenges of the day is bound to be wildly disenchanted with the current state of affairs. While tempting to blame the malaise on the incompetence of officeholders, and to imagine the problem would be resolved if we could only replace them, election after election has shown this is not the case.

Moreover, it misses the fundamental point: The problem is not the ineptitude of those in office, but the system itself.

It is the direct result of something little talked about or understood, but which has profound implications for how we live — what the Framers saw as the purpose of a free state.

Their commitment to protecting liberty explains a good deal about the system they created, as well as what it does and does not do. To safeguard liberty they designed a system for gridlock and stasis. This is why large numbers are frustrated and, as decade after decade the government fails to address key challenges they face. And who can blame them?

By the same token, we cannot be surprised if at some time they reach a boiling point — and decide to tune out, or fight back, or seek salvation from a demagogue or strongman.

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Our question about the price of freedom received a light response. We asked:

What price have you, your friends or your family paid for the freedom we enjoy? And what price would you willingly pay?

It was a question born out of the horror of images from Ukraine. We hope that the news about the Jan. 6 commission and Ketanji Brown Jackson’s Supreme Court nomination was so riveting that this question was overlooked. We considered another possibility that the images were so traumatic, that our readers didn’t want to consider the question for themselves. We saw the price Ukrainians paid.

One response came from a veteran who noted that being willing to pay the ultimate price for one’s country and surviving was a gift that was repaid over and over throughout his life. “I know exactly what it is like to accept that you are a dead man,” he said. What most closely mirrored my own experience was a respondent who noted her lack of payment in blood, sweat or tears, yet chose to volunteer in helping others exercise their freedom.

Personally, my price includes service to our nation, too. The price I paid was the loss of my former life, which included a husband, a home and a seemingly secure job to enter the political fray with a message of partisan healing and hope for the future. This work isn’t risking my life, but it’s the price I’ve paid.

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Given the earnest question we asked, and the meager responses, I am also left wondering if we think at all about the price of freedom? Or have we all become so entitled to our freedom that we fail to defend freedom for others? Or was the question poorly timed?

I read another respondent’s words as an indicator of his pacifism. And another veteran who simply stated his years of service. And that was it. Four responses to a question that lives in my heart every day. We look forward to hearing Your Take on other topics. Feel free to share questions to which you’d like to respond.

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