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Are Americans democracy hypocrites?

U.S. Capitol with red and blue clouds
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In the latest episode of the “Politics in Question” podcast, Lee Drutman and Wallner James talk about Bonnie Tyler, Tina Turner and Americans' views of democracy. What is democracy? How do Americans view it? Do they think about democracy differently when it gets in their way? Does that make them "democracy hypocrites"? Why are Americans holding out for a hero in such moments? And does democratic self-government need another hero to make it work? These are some of the questions Lee and James ask.

The episode delves into the evolving dynamics of American politics, particularly focusing on the shifting attitudes towards democracy. The conversation touches on the polarization seen among Donald Trump’s supporters and the challenges arising when political leaders advocate actions that seemingly undermine democratic principles.


The speakers explore the concept that Americans are increasingly less interested in engaging in politics as a space for open debate and more inclined towards a desire for certainty and control. They discuss whether that shift in mindset is detrimental to democracy, as certainty becomes the enemy of democratic processes. The podcast emphasizes the need to make room for uncertainty, highlighting the importance of allowing individuals to be unsure, change their minds and engage in open discussions without seeking absolute certainty.

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The conversation expands to discuss the role of democracy and the potential threats posed by an overwhelming focus on winning rather than engaging in meaningful, multidimensional and multiparty politics. The speakers argue for breaking the two-party system, advocating for a more nuanced and flexible political landscape that goes beyond a quest for a permanent majority.

They also call for a shift in perspective on American democracy, moving away from an attempt to fix it as if it were a problem and instead recognizing it as a dynamic space that requires multidimensional and multiparty engagement.

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'One side will win': The danger of zero-sum framings

Elwood is the author of “Defusing American Anger” and hosts thepodcast “People Who Read People.”

Recently, Supreme Court Justice Samuel Alito was surreptitiously recorded at a private event saying, about our political divides, that “one side or the other is going to win.” Many people saw this as evidence of his political bias. In The Washington Post, Perry Bacon Jr. wrote that he disagreed with Alito’s politics but that the justice was “right about the divisions in our nation today.” The subtitle of Bacon’s piece was: “America is in the middle of a nonmilitary civil war, and one side will win.”

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New York Times columnist David French was removed from the agenda of a faith-basd gathering because we was too "divisive."

Macmillan Publishers

Is canceling David French good for civic life?

Harwood is president and founder of The Harwood Institute. This is the latest entry in his series based on the "Enough. Time to Build.” campaign, which calls on community leaders and active citizens to step forward and build together.

On June 10-14, the Presbyterian Church in America held its annual denominational assembly in Richmond, Va. The PCA created considerable national buzz in the lead-up when it abruptly canceled a panel discussion featuring David French, the highly regarded author and New York Times columnist.

The panel carried the innocuous-sounding title, “How to Be Supportive of Your Pastor and Church Leaders in a Polarized Political Year.” The reason for canceling it? French, himself a long-time PCA member, was deemed too “divisive.” This despite being a well-known, self-identified “conservative” and PCA adherent. Ironically, the loudest and most divisive voices won the day.

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Three approaches to Independence Day

Anderson edited "Leveraging: A Political, Economic and Societal Framework," has taught at five universities and ran for the Democratic nomination for a Maryland congressional seat in 2016.

July Fourth is not like Christmas or Rosh Hashanah, holidays that create a unified sense of celebration among celebrants. On Christmas, Christians throughout the world celebrate the birth of Jesus Christ. On Rosh Hashanah, Jews throughout the world celebrate the Jewish New Year.

Yet on the Fourth of July, apart from the family gatherings, barbecues and drinking, we take different approaches. Some Americans celebrate the declaration of America's independence from Great Britain and especially the value of freedom. And some Americans reject the holiday, because they believe it highlights the self-contradiction of the United States, which created a nation in which some would be free and some would be enslaved. And other Americans are conflicted between these two points of view.

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One country, one constitution, one destiny

Lockard is an Iowa resident who regularly contributes to regional newspapers and periodicals. She is working on the second of a four-book fictional series based on Jane Austen’s “Pride and Prejudice."

“One country, one constitution, one destiny,” Daniel Webster said in a historic 1837 speech defending the American Union.

This of Fourth of July, 187 years after Webster’s speech and the 248th anniversary of the signing of our Declaration of Independence, Webster would no doubt be dismayed to find his quote reconstrued by popular opinion to read something like this:

“Divided country, debated constitution, and as for destiny, we’re going to hell in a hand-basket.”

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Harwood Institute

Meet the change leaders: Rich Harwood

Nevins is co-publisher of The Fulcrum and co-founder and board chairman of the Bridge Alliance Education Fund.

After working on more than 20 political campaigns and two highly respected nonprofits, Rich Harwood set out to create something entirely different. He founded what is now known as The Harwood Institute for Public Innovation in 1988, when he was just 27 years old (and is now its president). Soon after, he wrote the ground-breaking report “Citizen and Politics: A View from Main Street,” the first national study to uncover that Americans did not feel apathetic about politics, but instead held a deep sense of anger and disconnection.

Over the past 30 years, Rich has innovated and developed a new philosophy and practice for how communities can solve shared problems, create a culture of shared responsibility and deepen people’s civic faith. The Harwood practice of Turning Outward has spread to all 50 states and is being used in 40 countries.

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