Skip to content
Search

Latest Stories

Top Stories

The coming attacks on nonprofits

The far right and far left want to eliminate organizations that challenge them

Star Wars trash compactor

Much like our "Star Wars" heros, nonprofits are being squeeze from both sides.

Kleinfeld is a senior fellow at the Carnegie Endowment for International Peace. This is drawn from her latest paper, “Closing Civic Space in the United States.

There is a scene in the first “Star Wars” where the heroes find themselves in a garbage compactor. They frantically grab for anything that can keep them from getting crushed as the walls inexorably close in. Such is the plight of civil society in countries facing what democracy experts call “closing space” — and it has now come to the United States.


Fifteen years ago, civil-society organizations abroad that supported ideas anathema to governing parties found themselves getting squeezed from all directions. Russia, Ethiopia, and other semi-authoritarian regimes began restricting foreign funding to their nonprofit sectors. These regimes undermined the legitimacy of organizations by painting their ideas as foreign or insinuating that their leaders were corrupt. Registration laws were crafted that made perfect compliance impossible. This indirect subversion of civil society spread globally, including within democracies: India closed 10,000 nonprofits in 2015 for minor administrative issues. Poland raided women’s and gay-rights groups and seized computers after large antigovernment protests.

Unlike under totalitarianism, not all organizations faced retribution, only groups that refused to back the ruling party’s line. Nor were activists, at first, whisked off to jail. Instead, they were weighed down with legal cases, fines, investigations, and the like until leaders burned out and funders distanced themselves from controversy.

Sign up for The Fulcrum newsletter

Today, the space in which U.S. civil society operates is closing in — thanks to polarization, not a ruling party. Illiberals on the far right and far left have decided that it’s not enough to persuade: They must eliminate undesirable ideas — and organizations — using whatever power is at hand, their tactics pulled straight from those used by anti-democratic regimes abroad.

States have passed 38 new anti-protest laws. Free speech is being throttled by universities firing tenured professors for their words and by gag-order bills introduced in 36 states such as Florida. Businesses have faced state retaliation for offering customers desired products such as investment funds that employ environmental, social, and governance (ESG) screening. U.S. House of Representative committees have investigated mainstream environmental groups for failing to register under the Foreign Agents Registration Act. Fifty-year-old church ministries are suddenly facing state lawsuits.

When I looked for examples of “closing space,” I ended up with six pages. Since illiberals on the right wield more political power than those on the left, they are more likely to use governmental regulatory, legal, and oversight agencies to silence their critics. Illiberals on the left exercise more power in universities, schools, and cultural institutions; they are largely working through private regulation of speech and funding. Unprosecuted violence also plays a role in shutting down the civic sphere. Threats and violence are already terrifying many nonprofits, voter-registration efforts, and religious institutions.

Illiberals often target the other side of the political spectrum, of course: The illiberal right is harassing environmental groups and organizations pursuing LGBTQ+ rights, among others; the illiberal left has made conservatives an endangered species on college campuses. But both also obstruct the work of the liberals on their side of the partisan divide.

In fact, classical liberals on the right were the first to feel the full force of the illiberal right’s power. Powerful public leaders whose ideas may be quite conservative but who believe in the free exchange of ideas were caught unprepared. Pastors like Russell Moore were forced out. Magazines like the Weekly Standard were defunded. Intellectuals such as David French faced unrelenting, ugly, violent threats directed at themselves, their children, and their families.

Why target one’s own side? By closing space, illiberals eliminate the middle ground and reduce competition for their extreme views. That expands their power as people grudgingly accept more anti-democratic action from their own side, believing it is necessary to prevent similar actions by their opponents.

U.S. philanthropists are addressing the problem quietly and in piecemeal fashion. When grantees are targeted by cyberthreats, seven-figure lawsuits, or an attorney general’s investigation, they respond to the individual incident, with as little attention as possible.

Overseas, such a limited response failed. More organizations faced restrictions. Philanthropy itself was targeted.

In the United States, philanthropy does not have to look overseas — we can recall our own history. Space for civil society was constricted during the Jim Crow South: In Birmingham, Ala., a Junior League could operate — but an interracial league for checkers players couldn’t. In Mississippi, there was a free press, but it was illegal to publish anything supporting social equality between whites and Blacks. Groups promoting disapproved ideas might have their private insurance denied, be closed for regulatory violations, or face vigilante violence that would go unpunished.

Overseas, after a decade, philanthropists learned to band together. They set up pooled funds to defend their grantees. They supported lawyers, crisis communications, and created physical and cybersecurity programs. Programs began to whisk activists to safety if danger arose.

Luckily, we are at the early stages of closing space in the United States. And groups like the Democracy Funders Network are learning from overseas to help nonprofits and philanthropies across the political spectrum find solutions. Liberals — whether conservative or progressive — should join the effort to protect the national treasure that is America’s vibrant civil society.

This writing was originally published in The Commons.

Read More

silhouettes of people arguing in front of an America flag
Pict Rider/Getty Images

'One side will win': The danger of zero-sum framings

Elwood is the author of “Defusing American Anger” and hosts thepodcast “People Who Read People.”

Recently, Supreme Court Justice Samuel Alito was surreptitiously recorded at a private event saying, about our political divides, that “one side or the other is going to win.” Many people saw this as evidence of his political bias. In The Washington Post, Perry Bacon Jr. wrote that he disagreed with Alito’s politics but that the justice was “right about the divisions in our nation today.” The subtitle of Bacon’s piece was: “America is in the middle of a nonmilitary civil war, and one side will win.”

It’s natural for people in conflict to see it in “us versus them” terms — as two opposing armies facing off against each other on the battlefield. That’s what conflict does to us: It makes us see things through war-colored glasses.

Keep ReadingShow less
David French

New York Times columnist David French was removed from the agenda of a faith-basd gathering because we was too "divisive."

Macmillan Publishers

Is canceling David French good for civic life?

Harwood is president and founder of The Harwood Institute. This is the latest entry in his series based on the "Enough. Time to Build.” campaign, which calls on community leaders and active citizens to step forward and build together.

On June 10-14, the Presbyterian Church in America held its annual denominational assembly in Richmond, Va. The PCA created considerable national buzz in the lead-up when it abruptly canceled a panel discussion featuring David French, the highly regarded author and New York Times columnist.

The panel carried the innocuous-sounding title, “How to Be Supportive of Your Pastor and Church Leaders in a Polarized Political Year.” The reason for canceling it? French, himself a long-time PCA member, was deemed too “divisive.” This despite being a well-known, self-identified “conservative” and PCA adherent. Ironically, the loudest and most divisive voices won the day.

Keep ReadingShow less
Young girl holding a sparkler and wearing an American flag shirt
Rebecca Nelson/Getty Images

Three approaches to Independence Day

Anderson edited "Leveraging: A Political, Economic and Societal Framework," has taught at five universities and ran for the Democratic nomination for a Maryland congressional seat in 2016.

July Fourth is not like Christmas or Rosh Hashanah, holidays that create a unified sense of celebration among celebrants. On Christmas, Christians throughout the world celebrate the birth of Jesus Christ. On Rosh Hashanah, Jews throughout the world celebrate the Jewish New Year.

Yet on the Fourth of July, apart from the family gatherings, barbecues and drinking, we take different approaches. Some Americans celebrate the declaration of America's independence from Great Britain and especially the value of freedom. And some Americans reject the holiday, because they believe it highlights the self-contradiction of the United States, which created a nation in which some would be free and some would be enslaved. And other Americans are conflicted between these two points of view.

Keep ReadingShow less
Fireworks on July 4
Roy Rochlin/Getty Images

One country, one constitution, one destiny

Lockard is an Iowa resident who regularly contributes to regional newspapers and periodicals. She is working on the second of a four-book fictional series based on Jane Austen’s “Pride and Prejudice."

“One country, one constitution, one destiny,” Daniel Webster said in a historic 1837 speech defending the American Union.

This of Fourth of July, 187 years after Webster’s speech and the 248th anniversary of the signing of our Declaration of Independence, Webster would no doubt be dismayed to find his quote reconstrued by popular opinion to read something like this:

“Divided country, debated constitution, and as for destiny, we’re going to hell in a hand-basket.”

Keep ReadingShow less
Rich Harwood
Harwood Institute

Meet the change leaders: Rich Harwood

Nevins is co-publisher of The Fulcrum and co-founder and board chairman of the Bridge Alliance Education Fund.

After working on more than 20 political campaigns and two highly respected nonprofits, Rich Harwood set out to create something entirely different. He founded what is now known as The Harwood Institute for Public Innovation in 1988, when he was just 27 years old (and is now its president). Soon after, he wrote the ground-breaking report “Citizen and Politics: A View from Main Street,” the first national study to uncover that Americans did not feel apathetic about politics, but instead held a deep sense of anger and disconnection.

Over the past 30 years, Rich has innovated and developed a new philosophy and practice for how communities can solve shared problems, create a culture of shared responsibility and deepen people’s civic faith. The Harwood practice of Turning Outward has spread to all 50 states and is being used in 40 countries.

Keep ReadingShow less