Skip to content
Search

Latest Stories

Follow Us:
Top Stories

Empathy-based philanthropy as activism

Empathy-based philanthropy as activism

Getty Images

Johnson is a United Methodist pastor, the author of "Holding Up Your Corner: Talking About Race in Your Community" (Abingdon Press, 2017) and vice president of the Bridge Alliance, which houses The Fulcrum.

In reflection on a forthcoming manuscript, I revisited “From Generosity to Justice: A New Gospel of Wealth,” authored by Darren Walker. I felt affirmed to further the work of empathic transformation models for social and democratic uplift through emergent strategies. One such strategy in experimentation with community and private foundations is empathy-based philanthropy.


Empathy-based philanthropy focuses on understanding and connecting with the needs, emotions, and experiences of those supported. It prioritizes benevolence, active listening, and engaging with individuals or communities in need to create lasting change.

The strategic use of philanthropy as activism addresses systemic issues by fostering collaboration and empowering disadvantaged individuals. Philanthropy, if used effectively, can nurture civic engagement and communal responsibility, promoting inclusive democratic societies. Embracing empathy-driven philanthropy can lead to social cohesion, particularly benefiting vulnerable populations and BIPOC+ communities. By engaging with our local communities and exemplifying democratic values through compassion, generosity, and understanding, we can become agents of change toward collective uplift.

Generally, philanthropy, at its best, is a proactive exercise of giving in support and welfare to others, often grounded in moral or spiritual convictions. Activism conveys a genuinely selfless commitment to ensuring the happiness and well-being of others without any expectation of personal gain. Empathy-based philanthropy brings together the two and inherently aligns with many historic theological tenets and cultural principles that encourage acts of generosity and benevolence.

From a theological standpoint, empathy-based philanthropy transcends and represents a divine commission urging individuals to fulfill their societal roles as ethically responsible beings. Faithful adherence to divine directive leads many towards humility and forging meaningful relationships with their peers through mutual love, care, understanding, and empathic connections.

In his acclaimed work, "Democracy in America," renowned philosopher Alexis de Tocqueville offers astute observations on the role of philanthropy in molding society. He posited that philanthropy nurtures civic engagement by fostering a strong sense of communal responsibility among citizens. By advocating mutual assistance and cooperation among community members, Tocqueville emphasized the role of philanthropy in elevating us towards more inclusive democratic societies featuring equitable living conditions.

The amalgamation of Tocqueville's insights and the theories mentioned gives rise to the notion that philanthropy encompasses empathic expressions of civic and social responsibility, effectively shaping democratic uplift and equity. These ideas highlight the profound impact of community-focused nurturing and compassion in promoting social cohesion.

Moreover, these ideas hold particular significance for vulnerable populations and communities as active empathy and philanthropy contribute phenomenally towards enabling marginalized individuals and groups to access opportunities to thrive in an unequal world. Encouraging cross-cultural understanding and building bridges across traditionally divided communities can gradually dismantle long-standing biases and pave the way for empowered societies.

Social enterprises practicing this strategy demonstrate how harnessing empathy and philanthropic deeds are instrumental in transforming lives, knitting diverse communities together, and fostering mutual support structures. Such collective efforts can eventually establish an equitable society characterized by respect for diversity and a profound commitment to eradicating systemic injustices.

As we strive for a more equitable world, let us embrace the practice of empathy-based philanthropy by engaging attentively with our local communities while exemplifying the moral principles that underpin democratic values. By doing so, we can become agents of change who honor our interdependence by employing compassion, generosity, and understanding as powerful tools toward collective uplift.


Read More

President Donald Trump

President Donald Trump delivers remarks during a ceremony in honor of Veterans Day at Arlington National Cemetery on Nov. 11, 2026 in Arlington, Virginia.

(Kevin Dietsch/Getty Images/TCA)

Voters said ‘enough,’ MAGA didn’t hear

After suffering an absolute drubbing in the midterm elections, Republicans seem to have learned few lessons.

America was not subtle or ambiguous in its rebuke of President Trump, MAGA, and Republicans — no fewer than 30 incumbent House Republicans lost their seats, Senate Republicans lost eight seats, and five states changed party control at the gubernatorial level, all to Dems. It was a bloodbath.

Keep ReadingShow less
Written on a whiteboard: AI?
The letters AI and a question mark written in black marker on a whiteboard

A Democracy That Uses AI Agents Needs Permission Receipts

An organization can correct a faulty AI-generated paragraph in minutes. Repairing the damage after an automated system impersonates a trusted source, emails thousands of people, or changes public records can take much longer. As AI tools gain permission to act, civic institutions need to govern the authority they delegate with the same seriousness they give to the accuracy of an answer.

On October 8, OpenAI reported disrupting covert influence operations linked to Iran and Russia. One operation used seven fabricated journalist identities to place material in outside publications. OpenAI investigators identified almost 100 articles published or syndicated under those bylines across roughly a dozen outlets. The operators were humans using AI to refine articles and pitches. That distinction matters: this was deceptive human direction amplified by technology, rather than evidence of independent machine intentions.

Keep ReadingShow less
United States one hundred dollar bill
A close-up of Benjamin Franklin on a United States one hundred dollar bill
Photo by Adam Nir on Unsplash

Get Ahead of The Next Southern Century

When JPMorgan Chase opened a 6,500-person campus outside Dallas, it wasn't chasing cheap rent. It saw the beginning of opportunity. The bank now employs more people in Texas, about 32,000, than in New York State, where its headquarters still sits. The Park Avenue tower isn't moving but the company's center of gravity already has.

That's the part of the Southern boom narrative most business leaders still misread. The question was never whether it's happening. The question is how long the window will remain open. The South's advantages are concrete, finite, and being consumed in real time. The AI build-out pouring hundreds of billions into Texas and Georgia is straining grids never designed for it. Water, not taxes, is becoming the binding constraint of the decade. The reapportionment that will hand the region outsized political clout doesn't arrive until 2030—but the land, power contracts, and talent pipelines that decide the winners are being locked in this year. Companies treating the South as a bet they can make at leisure are already arriving late.

Keep ReadingShow less
Pacific heights , San Francisco, CA

High view over Pacific heights and San Francisco Bay at sunset

Getty Images

Class A for Residents, Class B for Investors

Neighborhood residents should be able to build ownership without surrendering control to whoever brings the largest check. I propose a neighborhood corporation with Class A shares for residents and Class B shares for outside investors. Pacific Heights and Cow Hollow could examine the first model, then make its documents and lessons available to other neighborhoods.

The distinction must mean something. Class A would protect resident governance. Class B would let outside capital participate on disclosed economic terms. The corporation would own assets it voluntarily acquires and operate agreed services. It would govern those assets and contracts; government authority over zoning, taxes and public streets would remain subject to public law.

Keep ReadingShow less