An almost unimaginable tragedy is unfolding in Los Angeles, California. On Sunday, the Washington Post reported, "Four active fires in the Los Angeles region have burned over 40,000 acres — an area bigger than San Francisco … with flames claiming more than 12,000 structures and displacing tens of thousands.” Twelve people have lost their lives because of the fires.
Donald Trump’s response has been stunning, though not surprising. Instead of steadiness and solidarity, he has offered falsehoods, fictions, and blame. As in other things, he has departed from democratic traditions to which other Republicans have committed themselves.
Last week, even Florida’s Republican Governor Ron DeSantis, who has in the past used California and its Democratic Governor, Gavin Newsom, as political foils, demonstrated respect for that tradition. On January 8, he said: “Our prayers are with everyone affected by the horrific fires in Southern California. When disaster strikes, we must come together to help our fellow Americans in any way we can.”
That same day, the president-elect responded in a very different way. He posted on Truth Social that “Governor Gavin Newscum refused to sign the water restoration declaration put before him that would have allowed millions of gallons of water…to flow daily into… “areas that are currently burning in a virtually apocalyptic way.”
Using a demeaning nickname for California’s chief executive would have been bad enough. But to make matters worse, Trump’s reference to a “water restoration declaration” was pure fiction.
As Newsom’s Office pointed out, “There is no such document as the water restoration declaration.” Independent news sources agreed.
An ABC News station in California suggested that Trump might have been confused. It speculated that he may have been referring to a 2020 memorandum he signed aimed at “directing more water from northern California to central and southern California, which never took effect.” And even if it had, it “would not have made a meaningful impact on the water supply in the Los Angeles area.”
But from the start, Trump was not content just to spread misinformation. His January 8 post pointed the finger of blame at Newsom. As he put it, “He wanted to protect an essentially worthless fish called a smelt by giving it less water (it didn’t work!), but didn’t care about the people of California…He is the (sic) blame for this.”
Lest anyone missed the point, one day later, Trump called on Newsom to “resign” and repeated this is all his fault!!!” On Thursday, he called Newsom an “INCOMPETENT GOVERNOR.
Comedy Central’s Desi Lydic, among others, called out Trump, labeling him “one of the country’s leading blame producers.” She also tried to correct the record while taking a swipe a la Trump himself: “(T)he LA fires,” she noted, “have nothing to do with smelt. But in Trump’s defense… words are hard, and smelt only has one syllable, while climate change has three.”
Democracy is damaged when politics becomes a blame game, and presidential leadership in a democracy is always important, but never more so than when the nation confronts catastrophe. In such times, unity, not division, is the order of the day.
Presidents should rise above partisanship to provide it. Presidents of both parties have done just that, even if their efforts have sometimes misfired.
In fact, previous Republican presidents have set a high standard for what leaders should do and how presidents should talk to the nation when disaster strikes.
For example, recall President George W. Bush's words after Hurricane Katrina hit New Orleans. In a televised address on September 16, 2005, Bush called on the nation to come together and made clear that his and his party’s “first commitment” was “to meet the immediate needs of those who had to flee their homes and leave all their possessions behind.”
“In the life of this nation,” he explained, “we have often been reminded that nature is an awesome force and that all life is fragile….Every time, the people of this land have come back from fire, flood, and storm to build anew …These trials …remind us… that we're tied together in this life, in this nation.”
At no time did Bush, whose own handling of the disaster was roundly panned, try to score political points. He refused to defect criticism or blame New Orleans’ Democratic Mayor Ray Nagin or Louisiana’s Democratic Governor Kathleen Blanco.
Instead, he did what democratic leadership demanded and promised to “listen to good ideas from Congress and state and local officials and the private sector…(and to) work with members of both parties.”
Bush followed the example set by his father in the aftermath of a devastating earthquake that struck San Francisco in 1989. It “damaged an estimated 18,300 houses… Another 963 were destroyed. The shaking also damaged nearly 2,600 businesses and wiped out 147. Tremors caused a portion of the upper deck of the Bay Bridge to collapse…. Forty-two people were killed.”
Even though San Francisco’s progressive Democratic Mayor Art Agnos had r eferred to a quick visit by Vice President Dan Quayle as a ”publicity stunt,” President George H. W. Bush did not fire back or criticize the Mayor.
In fact, he said, “I want the citizens of the San Francisco Bay area and its neighbors first to know that our hearts are with them as they face this terrible tragedy. And words can't adequately convey our sentiments… but I can say that we will take every step and make every effort to help the Bay Area in its hour of need.”
The president visited the city to be seen and photographed with the Mayor and other Democratic officials and praised the city and state of California for “pulling together." Bush committed the federal government to do all that was “necessary” to help a city that, thirty-five years later, President-elect Trump would dump on during the 2024 campaign.
In 2018, recalling what Bush did, Agnos called him a "true statesman" and a “president who cared about the entire country, and he showed it in the… (1989) earthquake.”
Finally, among modern presidents, Ronald Raegan set a high bar for how to behave during and speak about disasters big and small.
In 1982 when, as the Washington Post notes, “Northern Indiana's worst flooding in nearly 70 years had washed away crops, inundated houses and businesses and left more than 7,000 people homeless….” Raegan did not hesitate to show that he cared.
He went there and “clad in white shirt, crisp black suit and low-cut, rubber boots borrowed from a farmer…(stood) in a line of people to help pass sandbags up to the river's edge.” He quickly promised disaster aid.
Four years later, in the wake of the Challenger space shuttle explosion, Raegan did not blame NASA for the disaster. Instead, he quickly expressed his “great faith in and respect for our space program” and reassured them that “what happened today does nothing to diminish it.”
Raegan concluded his remarks by uttering truly memorable words about the astronauts who lost their lives: “We will never forget them, nor the last time we saw them, this morning, as they prepared for their journey and waved goodbye and ‘slipped the surly bonds of earth’ to ‘touch the face of God.’''
In our time, the most memorable thing about Trump’s response to the Los Angeles fires will be his eagerness, as he returns to the White House, to resume the role of “the Blamer in Chief.” Blaming may sometimes be necessary, but, in a democracy, people of all political faiths should do less blaming and more working together.Austin Sarat is the William Nelson Cromwell professor of jurisprudence and political science at Amherst College.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
____
Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.