Skip to content
Search

Latest Stories

Follow Us:
Top Stories

What Democracy Demands of Its Leaders When Disasters Strike

What Democracy Demands of Its Leaders When Disasters Strike

Firefighters continue battling Palisades fire as flames rage across Los Angeles, California, United States on January 09, 2025.

(Photo by Official Flickr Account of CAL FIRE / Handout/Anadolu via Getty Images)

An almost unimaginable tragedy is unfolding in Los Angeles, California. On Sunday, the Washington Post reported, "Four active fires in the Los Angeles region have burned over 40,000 acres — an area bigger than San Francisco … with flames claiming more than 12,000 structures and displacing tens of thousands.” Twelve people have lost their lives because of the fires.

Donald Trump’s response has been stunning, though not surprising. Instead of steadiness and solidarity, he has offered falsehoods, fictions, and blame. As in other things, he has departed from democratic traditions to which other Republicans have committed themselves.


Last week, even Florida’s Republican Governor Ron DeSantis, who has in the past used California and its Democratic Governor, Gavin Newsom, as political foils, demonstrated respect for that tradition. On January 8, he said: “Our prayers are with everyone affected by the horrific fires in Southern California. When disaster strikes, we must come together to help our fellow Americans in any way we can.”

That same day, the president-elect responded in a very different way. He posted on Truth Social that “Governor Gavin Newscum refused to sign the water restoration declaration put before him that would have allowed millions of gallons of water…to flow daily into… “areas that are currently burning in a virtually apocalyptic way.”

Using a demeaning nickname for California’s chief executive would have been bad enough. But to make matters worse, Trump’s reference to a “water restoration declaration” was pure fiction.

As Newsom’s Office pointed out, “There is no such document as the water restoration declaration.” Independent news sources agreed.

An ABC News station in California suggested that Trump might have been confused. It speculated that he may have been referring to a 2020 memorandum he signed aimed at “directing more water from northern California to central and southern California, which never took effect.” And even if it had, it “would not have made a meaningful impact on the water supply in the Los Angeles area.”

But from the start, Trump was not content just to spread misinformation. His January 8 post pointed the finger of blame at Newsom. As he put it, “He wanted to protect an essentially worthless fish called a smelt by giving it less water (it didn’t work!), but didn’t care about the people of California…He is the (sic) blame for this.”

Lest anyone missed the point, one day later, Trump called on Newsom to “resign” and repeated this is all his fault!!!” On Thursday, he called Newsom an “INCOMPETENT GOVERNOR.

Comedy Central’s Desi Lydic, among others, called out Trump, labeling him “one of the country’s leading blame producers.” She also tried to correct the record while taking a swipe a la Trump himself: “(T)he LA fires,” she noted, “have nothing to do with smelt. But in Trump’s defense… words are hard, and smelt only has one syllable, while climate change has three.”

Democracy is damaged when politics becomes a blame game, and presidential leadership in a democracy is always important, but never more so than when the nation confronts catastrophe. In such times, unity, not division, is the order of the day.

Presidents should rise above partisanship to provide it. Presidents of both parties have done just that, even if their efforts have sometimes misfired.

In fact, previous Republican presidents have set a high standard for what leaders should do and how presidents should talk to the nation when disaster strikes.

For example, recall President George W. Bush's words after Hurricane Katrina hit New Orleans. In a televised address on September 16, 2005, Bush called on the nation to come together and made clear that his and his party’s “first commitment” was “to meet the immediate needs of those who had to flee their homes and leave all their possessions behind.”

“In the life of this nation,” he explained, “we have often been reminded that nature is an awesome force and that all life is fragile….Every time, the people of this land have come back from fire, flood, and storm to build anew …These trials …remind us… that we're tied together in this life, in this nation.”

At no time did Bush, whose own handling of the disaster was roundly panned, try to score political points. He refused to defect criticism or blame New Orleans’ Democratic Mayor Ray Nagin or Louisiana’s Democratic Governor Kathleen Blanco.

Instead, he did what democratic leadership demanded and promised to “listen to good ideas from Congress and state and local officials and the private sector…(and to) work with members of both parties.”

Bush followed the example set by his father in the aftermath of a devastating earthquake that struck San Francisco in 1989. It “damaged an estimated 18,300 houses… Another 963 were destroyed. The shaking also damaged nearly 2,600 businesses and wiped out 147. Tremors caused a portion of the upper deck of the Bay Bridge to collapse…. Forty-two people were killed.”

Even though San Francisco’s progressive Democratic Mayor Art Agnos had r eferred to a quick visit by Vice President Dan Quayle as a ”publicity stunt,” President George H. W. Bush did not fire back or criticize the Mayor.

In fact, he said, “I want the citizens of the San Francisco Bay area and its neighbors first to know that our hearts are with them as they face this terrible tragedy. And words can't adequately convey our sentiments… but I can say that we will take every step and make every effort to help the Bay Area in its hour of need.”

The president visited the city to be seen and photographed with the Mayor and other Democratic officials and praised the city and state of California for “pulling together." Bush committed the federal government to do all that was “necessary” to help a city that, thirty-five years later, President-elect Trump would dump on during the 2024 campaign.

In 2018, recalling what Bush did, Agnos called him a "true statesman" and a “president who cared about the entire country, and he showed it in the… (1989) earthquake.”

Finally, among modern presidents, Ronald Raegan set a high bar for how to behave during and speak about disasters big and small.

In 1982 when, as the Washington Post notes, “Northern Indiana's worst flooding in nearly 70 years had washed away crops, inundated houses and businesses and left more than 7,000 people homeless….” Raegan did not hesitate to show that he cared.

He went there and “clad in white shirt, crisp black suit and low-cut, rubber boots borrowed from a farmer…(stood) in a line of people to help pass sandbags up to the river's edge.” He quickly promised disaster aid.

Four years later, in the wake of the Challenger space shuttle explosion, Raegan did not blame NASA for the disaster. Instead, he quickly expressed his “great faith in and respect for our space program” and reassured them that “what happened today does nothing to diminish it.”

Raegan concluded his remarks by uttering truly memorable words about the astronauts who lost their lives: “We will never forget them, nor the last time we saw them, this morning, as they prepared for their journey and waved goodbye and ‘slipped the surly bonds of earth’ to ‘touch the face of God.’''

In our time, the most memorable thing about Trump’s response to the Los Angeles fires will be his eagerness, as he returns to the White House, to resume the role of “the Blamer in Chief.” Blaming may sometimes be necessary, but, in a democracy, people of all political faiths should do less blaming and more working together.

Austin Sarat is the William Nelson Cromwell professor of jurisprudence and political science at Amherst College.

Read More

The interview that could change history

White House Chief of Staff Susie Wiles looks on during a bilateral meeting between U.S. President Donald Trump and Polish President Karol Nawrocki in the Oval Office at the White House on Sept. 3, 2025 in Washington, D.C.

Alex Wong/Getty Images/TCA

The interview that could change history

Susie Wiles has a reputation. Ask anyone in Washington and words like “strategic,” “disciplined,” and “skilled” come up. She’s widely held to be one of the most effective tacticians in modern politics.

She’s also known for her low-key, low-drama energy, preferring to remain behind-the-scenes as opposed to preening for cameras like so many other figures in President Trump’s orbit.

Keep ReadingShow less
After the Ceasefire, the Violence Continues – and Cries for New Words

An Israeli army vehicle moves on the Israeli side, near the border with the Gaza Strip on November 18, 2025 in Southern Israel, Israel.

(Photo by Amir Levy/Getty Images)

After the Ceasefire, the Violence Continues – and Cries for New Words

Since October 10, 2025, the day when the US-brokered ceasefire between Israel and Hamas was announced, Israel has killed at least 401 civilians, including at least 148 children. This has led Palestinian scholar Saree Makdisi to decry a “continuing genocide, albeit one that has shifted gears and has—for now—moved into the slow lane. Rather than hundreds at a time, it is killing by twos and threes” or by twenties and thirties as on November 19 and November 23 – “an obscenity that has coalesced into a new normal.” The Guardian columnist Nesrine Malik describes the post-ceasefire period as nothing more than a “reducefire,” quoting the warning issued by Amnesty International’s secretary general Agnès Callamard that the ”world must not be fooled” into believing that Israel’s genocide is over.

A visual analysis of satellite images conducted by the BBC has established that since the declared ceasefire, “the destruction of buildings in Gaza by the Israeli military has been continuing on a huge scale,” entire neighborhoods “levelled” through “demolitions,” including large swaths of farmland and orchards. The Guardian reported already in March of 2024, that satellite imagery proved the “destruction of about 38-48% of tree cover and farmland” and 23% of Gaza’s greenhouses “completely destroyed.” Writing about the “colossal violence” Israel has wrought on Gaza, Palestinian legal scholar Rabea Eghbariah lists “several variations” on the term “genocide” which researchers found the need to introduce, such as “urbicide” (the systematic destruction of cities), “domicide” (systematic destruction of housing), “sociocide,” “politicide,” and “memoricide.” Others have added the concepts “ecocide,” “scholasticide” (the systematic destruction of Gaza’s schools, universities, libraries), and “medicide” (the deliberate attacks on all aspects of Gaza’s healthcare with the intent to “wipe out” all medical care). It is only the combination of all these “-cides,” all amounting to massive war crimes, that adequately manages to describe the Palestinian condition. Constantine Zurayk introduced the term “Nakba” (“catastrophe” in Arabic) in 1948 to name the unparalleled “magnitude and ramifications of the Zionist conquest of Palestine” and its historical “rupture.” When Eghbariah argues for “Nakba” as a “new legal concept,” he underlines, however, that to understand its magnitude, one needs to go back to the 1917 Balfour Declaration, in which the British colonial power promised “a national home for the Jewish people” in Palestine, even though just 6 % of its population were Jewish. From Nakba as the “constitutive violence of 1948,” we need today to conceptualize “Nakba as a structure,” an “overarching frame.”

Keep ReadingShow less
Ukraine, Russia, and the Dangerous Metaphor of Holding the Cards
a hand holding a deck of cards in front of a christmas tree
Photo by Luca Volpe on Unsplash

Ukraine, Russia, and the Dangerous Metaphor of Holding the Cards

Donald Trump has repeatedly used the phrase “holding the cards” during his tenure as President to signal that he, or sometimes an opponent, has the upper hand. The metaphor projects bravado, leverage, and the inevitability of success or failure, depending on who claims control.

Unfortunately, Trump’s repeated invocation of “holding the cards” embodies a worldview where leverage, bluff, and dominance matter more than duty, morality, or responsibility. In contrast, leadership grounded in duty emphasizes ethical obligations to allies, citizens, and democratic principles—elements strikingly absent from this metaphor.

Keep ReadingShow less
Beyond Apologies: Corporate Contempt and the Call for Real Accountability
campbells chicken noodle soup can

Beyond Apologies: Corporate Contempt and the Call for Real Accountability

Most customers carry a particular image of Campbell's Soup: the red-and-white label stacked on a pantry shelf, a touch of nostalgia, and the promise of a dependable bargain. It's food for snow days, tight budgets, and the middle of the week. For generations, the brand has positioned itself as a companion to working families, offering "good food" for everyday people. The company cultivated that trust so thoroughly that it became almost cliché.

Campbell's episode, now the subject of national headlines and an ongoing high-profile legal complaint, is troubling not only for its blunt language but for what it reveals about the hidden injuries that erode the social contract linking institutions to citizens, workers to workplaces, and brands to buyers. If the response ends with the usual PR maneuvers—rapid firings and the well-rehearsed "this does not reflect our values" statement. Then both the lesson and the opportunity for genuine reform by a company or individual are lost. To grasp what this controversy means for the broader corporate landscape, we first have to examine how leadership reveals its actual beliefs.

Keep ReadingShow less