I want to offer you a different lens through which to better understand the climatological and environmental crises that we—indeed all of humanity—are facing. I would like you to view these crises through the long lens of our planet’s geologic and evolutionary history.
From the beginning of our planet’s formation, some 4.6 billion years ago, to the present there have been five major extinction events which destroyed anywhere from70% (during the Devonian Period) to 95% (at the end of the Permian Period) of all living things on earth. These extinctions were natural events: caused by some combination of rapid and dramatic changes in climate, combined with significant changes in the composition of environments on land or in the ocean brought on by plate tectonics, volcanic activity, climate change (including the super cooling or super heating of earth), decreases in oxygen levels in the deep ocean, changes in atmospheric chemistry (acid rain), changes in oceanic chemistry and circulation, and in at least one instance, a cosmological event—the massive asteroid strike inChicxulub, near what is now the Yucatan peninsula.
Contrary to climate change detractors, science-deniers and those who refuse to acknowledge the climatological and environmental crises facing us, any notion that these do not exist, will not come to fruition, or that humans will somehow subdue the earth is utter nonsense. Rather, it is the earth and cosmos that will, in due course, subdue all living things—as nature has already done, time and time again, for billions of preceding years.
Indeed, and to that point, our planet is presently in the midst of adverse climatological changes and a sixth major extinction event—in this instance, however, both caused by human beings.
And that brings me to the new apex predator--US.
Humans--homo—evolved from a genus of apes about 2.5 million years ago. Our species, homo sapiens, evolved from these early humans, between 300,000 and 200,000 years ago. Up until a time between 40,000 and 10,000 years ago (12,000 years ago is the date most frequently cited) humans lived in small hunting and gathering groups. It was during this time forward, that various of these hunter/gatherer groups settled in larger units—villages, towns, cities, and empires--planting and harvesting food crops, domesticating animals, and dividing labor as a more efficient way of living. Modern civilization.
If one were to view this geologic and evolutionary history through the lens of a standard 12-month calendar, life first appeared on January 1st; the dinosaurs went extinct on December 25th; humans first appeared at 11:00 pm on December 31st; and modern civilization began at two minutes before midnight on December 31st.
During these two minutes homo sapiens crafted written language, digital technology, and methods to communicate information anywhere in the world in seconds. We split atoms, and harnessed their power. We sent people to the moon. Our presence in space grows more far-reaching and sophisticated each year. With our space-based telescopes, we have observed the light from a few hundred thousand years after our universe’s formation.2 We domesticated animals, and we grew agriculture on a massive scale. We invented treatments and cures for a goodly number of ills that killed many of us less than a hundred years ago. We probed the depths of the oceans. We learned how to change the structure of DNA and genes, ours included. We developed machine intelligence that will in all likelihood, itself, become sentient in not too many years. We explored the particles and forces that comprise time, space, gravity, and the laws that created us and still enable our very existence.
All of that in those two minutes.
However, in those same two minutes we also created monotheistic religions; we wrote sacred texts; and, for good and evil, we empowered priests, pontiffs, prelates, and prophets to institutionalize our sectarian myths. We governed ourselves with warlords, kings, queens, dictators, and presidents, counting among those both the wisest and most evil and ignorant leaders. We warred against each other constantly, and killed billions of us. We explored, and we decimated indigenous populations in the process. We hold on to systemic racism, sexual and gender-based phobia, misogyny, and xenophobia. We discriminate against and punish each other for our differences. And, we have fouled our nests, our waters and our air with allmanner of filth, waste, disease, pollution and, ultimately, the heat from our industriesand lifestyles equivalent to 400,000 Hiroshima-sized atomic bombs detonating everyday--four every second.3 Since the start of the industrial revolution we have pumped over 2000 billion metric tons of CO2 into the atmosphere—presently, about 40 billion metric tons every year; over 5000 million metric tons by the U.S. alone.
We are the first species with the power to render our kind and most otherliving things extinct; and we are exercising this power to do just that. Homo sapiens has become homo extinctor (man the destroyer, the annihilator).
All in those same two minutes.
We became so smart, so fast, that we outsmarted ourselves. Modern humans have existed but for a nanosecond of geologic time. But, look at the appalling, toxic mess that we have created in our two minutes on earth.
Indeed, if we do not change course, if we do not engage our prefrontal cortex to rein-in our limbic brain, we will not be around for the next two minutes in a new January 1st. If we are to preserve the right of this and future generations to exist in
a clean and healthful environment, then we must act.
And, make no mistake, we don’t have a million years to get our act together—that option is not on the table. We will not have another 40,000 years much less even 12,000 years--another two minutes-- to learn to respect and nurture what our planet has given us, and to try to slow the progress of the disastrous climatologic and environmental Rubicon we are destined to cross within the next six years. As it is, it will take many thousands of years, if not more, for our planet to recoup and rebalance from the excesses and mismanagement already committed in our two minutes of stewardship.
We are at the edge of the abyss. If we don’t change, homo extinctor will have destroyed most living things, and, in the end, will have annihilated our own species.
Our two minutes on earth will be over. And, we will have squandered it.
James C. Nelson is a retired attorney and served as an associate justice of the Montana Supreme Court from 1993 through 2012.




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.