In this edition of #ListenFirstFriday, the 17-year-old founder of YAP Politics discusses efforts to bridge the polarizations between political affiliations.
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#ListenFirst Friday Yap Politics
On November 5, 2024—the night of the most anticipated election cycle for residents of the United States—thousands gathered around the country, sitting with friends in front of large-screen TVs, optimistic and ready to witness the election of the next president of the United States.
As the hours of election night stretched on and digital state maps turned red or blue with each counted ballot, every 68 seconds a woman was sexually assaulted in the U.S., an estimate calculated by the Rape, Abuse & Incest National Network (RAINN).
Despite this, the result was clear, the majority of U.S. residents chose to elect a leader who has not just boasted about violating women but has actively promoted a system that thrives on silencing, exploiting, and devaluing them.
Deep-rooted rape culture isn’t just thriving—it’s being institutionalized. Survivors are neglected at every turn: untested rape kits gather dust, men accused of sexually violating women rise to power, and even a person found liable in court for sexual assault can be re-elected to the highest office in the land.
Harassing slogans like “Your Body, My Choice” continue to mock survivors' pain, while justice remains out of reach for far too many. This isn’t just a failure of the system—it’s an indictment of a culture that prioritizes power over accountability, leaving survivors to go up against a legal system that should instead be accompanying them.
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A NATION SILENT AMIDST A SEXUAL VIOLENCE CRISIS
In the weeks following the 2024 election, the President selected five men for senior government positions who have either been accused of rape or sexual misconduct or have been entangled in serious allegations over their mistreatment of women, reflecting a troubling societal acceptance of the disregard for women, their safety, and their rights.
A January 2024 study, published by JAMA Internal Medicine1, revealed that in the years following the overturn of Roe v. Wade, a Supreme Court decision that stripped women in the U.S. of their Constitutional right to access abortion healthcare, 64,000 pregnancies in 14 U.S. states resulted from rape.
Imagine if this figure is extrapolated to include all 50 states—and what that means about how many rapes are occurring in the U.S. overall? Despite this alarming data, the conversation around sexual violence remains disturbingly muted.
MANY 1000’S OF RAPE KITS LEFT UNTESTED
Meanwhile, hundreds of thousands of rape kits remain untested in evidence rooms across the country, sometimes for decades, each representing a survivor’s harrowing experience. Despite repeated calls for reform, the crisis persists due to a range of issues including inadequate funding, lack of standardized testing protocols, and inaction.
In many cases, untested kits have allowed repeat offenders to remain at large, causing further distress to their victims and putting countless others at risk. This negligence reflects a deeper cultural apathy toward sexual violence, underscoring the urgent need for comprehensive reform and survivor-centered justice.
Sexual violence leaves lasting physical, emotional, and psychological scars. The thousands of untested rape kits and pregnancies resulting from rape are stark examples of a deep-rooted problem. And the same administration that assumes power today is responsible for the repeal of a woman's right to bodily autonomy in the Dobbs decision, resulting in a swath of state-level efforts to outlaw abortion, even in cases of rape. Yet, societal reluctance to confront and address sexual violence perpetuates a cycle of trauma and silence.
OBSTACLES TO JUSTICE FOR RAPE SURVIVORS
Survivors of sexual violence face immense legal obstacles in seeking justice2, including loopholes in sexual violence laws. From the moment they decide to report the crime, they often encounter institutional misogyny that further compounds their trauma.
Police officers, judges, and prosecutors—key figures in ensuring justice—often display biases and prejudices based on a victim’s sex, gender identity, sexual orientation, race, class, disability, or other personal characteristics. Institutional misogyny reinforces harmful stereotypes, undermining victims’ credibility and dignity. This fosters an environment where survivors feel discouraged from seeking the justice they deserve.
In 2024 alone, numerous examples of legal frameworks and officials allowing perpetrators to go unpunished came to light. For example, Harvey Weinstein's conviction in New York was overturned because judges ruled testimony about his past behavior was inadmissible, even though federal law permits the inclusion of such evidence in sexual violence cases due to the difficulty of proving these crimes.
Additionally, these frameworks often place the burden of providing evidence on the survivor, making the legal process re-traumatizing3 and one that promotes impunity.
CHANGING HOW CONSENT IS INTERPRETED IN THE LAW
Sex without consent should always be considered rape. International human rights standards4 define rape as based on the absence of freely given consent, taking into account coercive or exploitative circumstances. This establishes rape as a violation against the right to physical, sexual, and psychological integrity.
According to the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW)5—one of the most widely ratified international treaties, though notably one not ratified by the U.S.—inconsistencies in how rape is legally defined, particularly in regards to what constitutes consent, undermine efforts to effectively protect women and girls from sexual violence.
In some countries, the legal system defines rape as involving the use of physical force6 and often excludes any other form of coercion or power imbalance between the two parties. These force-based legal definitions of rape allow for certain types of rape to go unpunished and gravely limit the extent to which crimes of rape can be successfully prosecuted.
The United States Department of Justice announced an amendment to the federal definition of rape7 to include a lack of consent in 2012. This was a very positive step. However, as we’ve seen, even when the law is based on a consent-based definition of rape, stereotypes and rape myths can hinder many prosecutions where additional physical violence was not present. This demonstrates why it is so critical to clarify the law fully and ensure proper implementation.
Among all these obstacles, what remains particularly harmful to survivors is the taboo nature of speaking about rape within many communities. Cultural and social stigmas have prevented countless survivors from seeking the support and justice they need, RAINN estimates that only 310 out of every 1,000 sexual assaults are reported to police. This enables the cycle of violence to continue unchecked.
HOW TO END SEXUAL VIOLENCE
Survivors need comprehensive support systems, including medical care, counseling, and legal assistance. However, support must go beyond immediate aftermaths. We need to create an environment where survivors feel safe to come forward without fear of stigma or retribution. This involves a cultural shift towards unequivocally condemning sexual violence and actively preventing it.
Breaking this cycle requires a concerted effort from all sectors of society, including policymakers, law enforcement, healthcare providers, educators, and the media.
Addressing sexual violence extends beyond supporting survivors; it requires promoting prevention by creating a society of equal respect for each other and for bodily integrity and reforming the criminal justice system to recognize legal gaps and the severity of the issue to protect all women.
If RAINN estimates that 1 in 6 women in the U.S.8 experience rape or attempted rape during their lifetime, why is sexual violence still a taboo topic and not being addressed as the epidemic that it is? Look around the room at the next large gathering you attend and try to get a sense of what that means.
Then, imagine a world where women and girls don’t have to worry about who is going to assault them and when; a world where they can focus on living their best lives instead of how to protect themselves. No front door keys ready in their hands. No turning down invitations simply because coming home after dark seems too risky. No endless vigilance for threats that shouldn’t exist in the first place.
That world is possible, and it starts with all of us agreeing that sexual violence must end, that it’s not a survivor's fault they were raped, and that our legal system must do more to bring perpetrators to justice, instead of promoting impunity and the cycle of rape as a whole.
Mel Bailey is the Communications Officer for North America and the Ending Sexual Violence global campaign for Equality Now. She is a former international journalist and videographer committed to highlighting how inclusive legislation is key to addressing gender discrimination globally. Twitter: @melb4freepress
1. JAMA Internal Medicine Rape-Related Pregnancies in the 14 US States With Total Abortion Bans https://jamanetwork.com/journals/jamainternalmedicine/article-abstract/2814274
2. Equality Now, Failure to Protect:How Discrimiatory Sexual Violence Laws and Practices are Hurting Women and Girls https://equalitynow.org/resource/failure-to-protect-how-discriminatory-sexual-violence-laws-and-practices-are-hurting-women-girls-and-adolescents-in-the-americas/
3. Columbia Law Review, The Evolution of the Legal Definition of Rape https://www.culawreview.org/journal/the-evolution-of-the-legal-definition-of-rape
4. The Instanbul Convention, Details of Treaty No.210, https://www.coe.int/en/web/conventions/full-list?module=treaty-detail&treatynum=210
5. Rape as a Grave and Systemic Human Rights Violation and GenderBased Violence Against Women, Expert Meeting Group Report https://www.ohchr.org/sites/default/files/Documents/Issues/Women/SR/Call_on_Rape/EGM_EN-SR_Report.pdf
6. Federal Bureau of Investigations - Forceable Rape, https://ucr.fbi.gov/crime-in-the-u.s/2011/crime-in-the-u.s.-2011/violent-crime/forcible-rape#:~:text=Forcible%20rape%2C%20as%20defined%20in,other%20sex%20offenses%20are%20excluded.
7. US Department of Justice, An Updated Definition of Rape, https://www.justice.gov/archives/ovw/blog/updated-definition-rape
8. Rape Abuse & Incest National Network (RAINN), Scope of the Problem: Statistics, How Often Does Sexual Assault Occur in the United States? https://rainn.org/statistics/scope-problem#:~:text=Everyone%20Is%20Affected%20by%20Sexual%20Violence&text=1%20out%20of%20every%206,completed%2C%202.8%25%20attempted).&text=About%203%25%20of%20American%20men,completed%20rape%20in%20their%20lifetime.Excerpt from To Stop a Tyrant by Ira Chaleff
In my book To Stop a Tyrant, I identify five types of a political leader’s followers. Given the importance of access in politics, I range these from the more distant to the closest. In the middle are bureaucrats. No political leader can accomplish anything without a cadre of bureaucrats to implement their vision and policies. Custom, culture and law establish boundaries for a bureaucrat’s freedom of action. At times, these constraints must be balanced with moral considerations. The following excerpt discusses ways in which bureaucrats need to thread this needle.
The Bureaucrat’s Dilemma When Dealing with a Charismatic Autocrat
There is a dilemma the bureaucrat dealing with an autocrat may face. Leaders and followers always interact within a specific context. In democratic societies, the strongman or autocrat is typically elevated to office in periods when the populace is experiencing social anxiety, economic uncertainty or external threat. They are primed for the message of a charismatic autocrat who promises them easy answers to difficult problems and targets the existing government as the problem for inaction.
While the charismatic populist is using and inflating the existing anxieties, there is often an element of truth to what they are saying. The people may be wondering why the government can’t do something to ease their anxieties or deprivations. The government can in fact do so, but it rarely moves quickly and dramatically. Its established processes, some mandated by law, some by rules and regulations, others by custom, often require the input of many constituencies and coordination between a number of different agencies and layers of government. This requires meetings, hearings, comment periods, collaboration, compromise and documentation, all of which take time.
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A short-term value of the populist autocrat is that they do not hold themselves to these protracted processes. With little respect for diverse perspectives or conventional norms, they tear through the maze of obstacles and seek to ram through solutions. This is a two-edged sword. On one side of the blade, this cuts through cumbersome process and accelerates muscular responses to the conditions creating anxiety, earning the support of the populace. On the other side of the blade, ramming through solutions weakens the institutions designed to equitably assign resources to programs and populations, and opens the process to large scale corruption that is difficult to document.
The principled bureaucrat is committed to preventing the latter, but must be politically astute about not thwarting the former, which has the support of the populace. This is not a task that responds well to purists. The bureaucrat will need to walk the line to support rapidly easing the burdens of the populace while maintaining the integrity of the institution and its processes.
Refusing orders that violate human rights
The greatest responsibility for correct followership to political leaders resides in a special class of bureaucratic followers — the military, law enforcement, and intelligence services. There is a conundrum here. Those who serve in these authorized vehicles of State power must be willing to use force, and at times lethal force, at the command of legitimate political leadership, yet also need to be the most willing to disobey if the order is illegitimate.
In liberal democracies, the oath taken is to defend against all enemies of the constitution, internal and external. But in the case of a de facto or actual coup, both sides will claim legitimacy regardless of objective reality. How will military personnel, intelligence, or law enforcement officers recognize the true defender from the usurper?
The usurper of political power violates the essential values that protect individual freedoms and collective decision making, supposedly in defense of the State, while undermining their very core. The classical meaning of the term “liberal values” must be understood and differentiated from attempts to distort and degrade its meaning. Classical liberal values are the sacrosanct protections of individual freedom to think, speak, write, associate, congregate and live free of arbitrary government coercion. The only legitimate constraints on these rights are where their use denies or abrogates the same rights for others.
Interestingly, these rights conferred upon all human beings living within a society are not fully given to the bureaucrats themselves, or to the armed enforcers of the law and protectors of national defense. In those capacities, individual rights are subordinated to the constraints and responsibilities of the role they are serving. It would be chaotic if everyone in a government agency were freely giving their opinion to the media of the correct interpretation of events, policies and preferred strategies. Or enforcing their own interpretation of laws and regulations. There is merit to norms and rules that require government policy positions to be systematically developed, communicated and executed.
To thwart or support?
Bureaucrats know there are a variety of tools that can be used to thwart policy changes or implementations. Morally, this is again a two-edged blade. If being used to delay or block patently immoral policies one can argue the justifications for these tactics. But in a liberal democracy this is also a problem. The government is elected to formulate policies. If this is done in reasonably fair, transparent and lawful ways, it is not the place of the bureaucracy to thwart those policies.
But what about when the elected government operates in deceitful, secretive and unlawful ways — in other words as a proto-tyrannical government? What is the bureaucrat’s responsibility?
If the politics are still largely democratic, the offending government can be turned out of office in the next election cycle. Bureaucrats aware of this, may choose to slow walk, stall and delay policy approval or implementation to mitigate damage. The ethics of this can be argued, but the use of procedural power is part of the politically savvy tool kit. If the government retains power in a fair election, bureaucrats are faced with complying or, in egregious situations, resigning on principle. Continuing to sabotage the government undermines the representative government they are seeking to defend.
If the democratic political process has been eviscerated by an autocratic regime, reducing it to a mere fig leaf, how does the ethical equation change? It is in this situation that “just following orders” is a crime and followership is tested at its moral core.
It is in the window where the abuse of power is evident and documented, but before power is consolidated, that the bureaucrat needs to act. Once power is consolidated, senior positions will be filled with cronies, adjudication processes will be nullified or packed with lackeys, media channels will be suborned or shuttered, political opposition will be silenced.
The bureaucrat who has played it safe in their career is thrust into a moral role that is anything but safe. Their core principles tightly interwoven with political awareness, are needed if they are to walk with head held high (and still attached), through the minefield being lain by the proto-tyrant.
Taking the liberty to degenderize the words of the great playwright, political dissident, and former President of the Czech Republic, Vaclav Havel, they remain highly salient:
Ira Chaleff is a speaker, innovative thinker and the author of “To Stop a Tyrant: The Power of Political Followers to Make or Brake a Toxic Leader.”
There has long been a tug-of-war over White House plans to make government more liberal or more conservative.
Project 2025 is a conservative guideline for reforming government and policymaking during the second Trump administration. The Fulcrum's cross-partisan analysis of Project 2025 relies on unbiased, critical thinking, reexamines outdated assumptions, and uses reason, scientific evidence, and data in analyzing and critiquing Project 2025. To that end, we also amplify the work of others in doing the same.
For much of the 20th century, efforts to remake government were driven by a progressive desire to make the government work for regular Americans, including the New Deal and the Great Society reforms.
But they also met a conservative backlash seeking to rein back government as a source of security for working Americans and realign it with the interests of private business. That backlash is the central thread of the Heritage Foundation’s “Project 2025” blueprint for a second Trump Administration.
Alternatively disavowed and embraced by President Donald Trump during his 2024 campaign, Project 2025 is a collection of conservative policy proposals – many written by veterans of his first administration. It echoes similar projects, both liberal and conservative, setting out a bold agenda for a new administration.
But Project 2025 does so with particular detail and urgency, hoping to galvanize dramatic change before the midterm elections in 2026. As its foreword warns: “Conservatives have just two years and one shot to get this right.”
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The standard for a transformational “100 days” – a much-used reference point for evaluating an administration – belongs to the first administration of Franklin D. Roosevelt.
In 1933, in the depths of the Great Depression, Roosevelt faced a nation in which business activity had stalled, nearly a third of the workforce was unemployed, and economic misery and unrest were widespread.
But Roosevelt’s so-called “New Deal” unfolded less as a grand plan to combat the Depression than as a scramble of policy experimentation.
Roosevelt did not campaign on what would become the New Deal’s singular achievements, which included expansive relief programs, subsidies for farmers, financial reforms, the Social Security system, the minimum wage and federal protection of workers’ rights.
Those achievements came haltingly after two years of frustrated or ineffective policymaking. And those achievements rested less on Roosevelt’s political vision than on the political mobilization and demands made by American workers.
A generation later, another wave of social reforms unfolded in similar fashion. This time it was not general economic misery that spurred actions, but the persistence of inequality – especially racial inequality – in an otherwise prosperous time.
President Lyndon B. Johnson’s Great Society programs declared a war on poverty and, toward that end, introduced a raft of new federal initiatives in urban, education and civil rights.
These included the provision of medical care for the poor and older people via Medicaid and Medicare, a dramatic expansion of federal aid for K-12 education, and landmark voting rights and civil rights legislation.
As with the New Deal, the substance of these policies rested less with national policy designs than with the aspirations and mobilization of the era’s social movements.
Since the 1930s, conservative policy agendas have largely taken the form of reactions to the New Deal and the Great Society.
The central message has routinely been that “big government” has overstepped its bounds and trampled individual rights, and that the architects of those reforms are not just misguided but treasonous. Project 2025, in this respect, promises not just a political right turn but to “defeat the anti-American left.”
After the 1946 midterm elections, congressional Republicans struck back at the New Deal. Drawing on business opposition to the New Deal, popular discontent with postwar inflation, and common cause with Southern Democrats, they stemmed efforts to expand the New Deal, gutting a full employment proposal and defeating national health insurance.
They struck back at organized labor with the 1947 Taft-Hartley Act, which undercut federal law by allowing states to pass anti-union “right to work” laws. And they launched an infamous anti-communist purge of the civil service, which forced nearly 15,000 people out of government jobs.
In 1971, the U.S. Chamber of Commerce commissioned Lewis Powell – who would be appointed by Republican President Richard Nixon to the Supreme Court the next year – to assess the political landscape. Powell’s memorandum characterized the political climate at the dawn of the 1970s – including both Great Society programs and the anti-war and Civil Rights movements of the 1960s – as nothing less than an “attack on the free enterprise system.”
In a preview of current U.S. politics, Powell’s memorandum devoted special attention to a disquieting “chorus of criticism” coming from “the perfectly respectable elements of society: from the college campus, the pulpit, the media, the intellectual and literary journals, the arts and sciences, and from politicians.”
Powell characterized the social policies of the New Deal and Great Society as “socialism or some sort of statism” and advocated the elevation of business interests and business priorities to the center of American political life.
Powell captured the conservative zeitgeist at the onset of what would become a long and decisive right turn in American politics. More importantly, it helped galvanize the creation of a conservative infrastructure – in the courts, in the policy world, in universities and in the media – to push back against that “chorus of criticism.”
This political shift would yield an array of organizations and initiatives, including the political mobilization of business, best represented by the emergence of the Koch brothers and the powerful libertarian conservative political advocacy group they founded, known as Americans for Prosperity. It also yielded a new wave of conservative voices on radio and television and a raft of right-wing policy shops and think tanks – including the Heritage Foundation, creator of Project 2025.
In national politics, the conservative resurgence achieved full expression in President Ronald Reagan’s 1980 campaign. The “Reagan Revolution” united economic and social conservatives around the central goal of dismantling what was left of the New Deal and Great Society.
Powell’s triumph was evident across the policy landscape. Reagan gutted social programs, declared war on organized labor, pared back economic and social regulations – or declined to enforce them – and slashed taxes on business and the wealthy.
Publicly, the Reagan administration argued that tax cuts would pay for themselves, with the lower rates offset by economic growth. Privately, it didn’t matter: Either growth would sustain revenues, or the resulting budgetary hole could be used to “starve the beast” and justify further program cuts.
Reagan’s vision, and its shaky fiscal logic, were reasserted in the “Contract with America” proposed by congressional Republicans after their gains in the 1994 midterm elections.
This declaration of principles proposed deep cuts to social programs alongside tax breaks for business. It was perhaps most notable for encouraging the Clinton administration to pass the Personal Responsibility and Work Opportunity Act of 1996, “ending welfare as we know it,” as Clinton promised.
Project 2025, the latest in this series of blueprints for dramatic change, draws most deeply on two of those plans.
As in the congressional purges of 1940s, it takes aim not just at policy but at the civil servants – Trump’s “deep state” – who administer it.
In the wake of World War II, the charge was that feckless bureaucrats served Soviet masters. Today, Project 2025 aims to “bring the Administrative State to heel, and in the process defang and defund the woke culture warriors who have infiltrated every last institution in America.”
As in the 1971 Powell memorandum, Project 2025 promises to mobilize business power; to “champion the dynamic genius of free enterprise against the grim miseries of elite-directed socialism.”
Whatever their source – party platforms, congressional bomb-throwers, think tanks, private interests – the success or failure of these blueprints rested not on their vision or popular appeal but on the political power that accompanied them. The New Deal and Great Society gained momentum and meaning from the social movements that shaped their agendas and held them to account.
The lineage of conservative responses has been largely an assertion of business power. Whatever populist trappings the second Trump administration may possess, the bottom line of the conservative cultural and political agenda in 2025 is to dismantle what is left of the New Deal or the Great Society, and to defend unfettered “free enterprise” against critics and alternatives.
"Trump’s Project 2025 agenda caps decades-long resistance to 20th century progressive reform" was originally published on The Conversation.
Colin Gordon writes on the history of American public policy and political economy.
In some societies, there is no distinction between religious elites and political elites. In others, there is a strong wall between them. Either way, they tend to have direct access to huge swaths of the populace and influence with them. This is an irresistible target for the proto-tyrant to court or nullify.
In many cases, the shrewd proto-tyrant will pose as befriending the major religious sect or, at least, dissemble that they mean it no harm. It is extremely enticing for the leaders of these sects to give the proto-tyrant public support or, at least, studiously refrain from criticizing their regime. There is apparently much to be gained or, at least, much less to lose in terms of their temporal power and ability to continue serving their faithful.
It is supremely ironic to ask religious leaders what the price of their souls is. Yet, this is the question they must ask themselves. Power is power, whether in military uniform, judicial robes, or clerical garb. It is hard to risk losing it. But that very power carries with it the burden to deploy it in service of the good.
Your congregants—your followers—constitute a decisive segment of the populace—of the ultimate seat of political power. If you signal your support for the proto-tyrant, you are enabling and paving the trajectory to full tyranny. Your minimum obligation is to not lend the prestige of your role to support an illusion of the proto-tyrant as a defender of the faith or messianic messenger. Nor to use this illusion as a rationale for your own choices.
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Beyond that, your role becomes more delicate. There is a legitimate argument for keeping the political out of the worship service. All present deserve to be held in the embrace of the faith. Inevitably, political views will range across the spectrum. Using the pulpit to cajole for or against the proto-tyrant violates the sanctity of the worship space. If doing so becomes a drumbeat, you will literally be preaching to the choir as those who do not share your views will withdraw or find congregations better aligned with their politics.
Some will argue this stand would be a dereliction of moral duty. In the face of a widespread campaign against vulnerable minorities, doesn’t the spiritual leader have a duty to speak for the voiceless? To uphold the sanctity of all human life? This is a powerful argument.
An answer to the conflicting obligations lies in using the power of the pulpit to speak against specific immoral policies without targeting the regime itself. This may be thought to split hairs but that is the very point. One can remain a follower of the duly constituted political regime while vocally questioning egregious policies. This is the very essence of courageous followership.
To those who do not bear responsibility for a congregation, this may seem too weak a response to the increasingly abusive use of power. Yet, it may be the appropriate response for a vested religious leader; still an act of courage and, in the best case, a corrective to the autocrat who learns the limits of their “free pass” for accruing and abusing governing power.
Should the proto-tyrant fail to absorb the lessons being taught to the populace from the pulpit and continue on an egregious path toward tyrannical rule, the religious elite can follow their source of moral guidance and choose to become activists. This is the measured, latent power of elite privilege. The challenge is timing; too soon and you lose the congregation, too late and you lose the window of opportunity. Indeed, this is a time for guidance, judgment, and courage.
Chaleff is a speaker, innovative thinker and the author of “To Stop a Tyrant: The Power of Political Followers to Make or Brake a Toxic Leader.” This is an excerpt from “To Stop a Tyrant.”