Commentators and political figures are now engaged in heated debates about whether America is experiencing a constitutional crisis. I admire their fortitude and dedication to our Republic, but they miss the most important point.
The crisis has already arrived, showing that constitutional designs are failing. Rather than trying to defend the status quo, it is time to build new ways to institutionalize democracy and the rule of law. The difficulty of getting on with that work was illustrated on February 27 when Harvard Law School assembled a distinguished panel of experts to consider the question, “Is the U.S. experiencing a constitutional crisis?”
At the Harvard event, Professor Jeannie Suk Gersen even warned, "Employing phrases like ‘constitutional crisis’ without sufficient caution or knowledge of law and facts involved in the various cases… could help foster a confrontation where there isn’t one yet. ‘As people who care about the rule of law, I think that we need to think about our own participation in hastening its demise.’”
As the New Times reports, Dean Erwin Chemerinsky of the University of California, Berkeley, disagrees. “We are in the midst of a constitutional crisis right now,” he says. “There have been so many unconstitutional and illegal actions in…the Trump presidency. We never have seen anything like this.”
The Times notes that Chemerinsky “ticked off examples of what he called President Trump’s lawless conduct: revoking birthright citizenship, freezing federal spending, shutting down an agency, removing leaders of other agencies, firing government employees subject to civil service protections and threatening to deport people based on their political views.”
“Systematic unconstitutional and illegal acts,” Chemerinsky concluded, “create a constitutional crisis.”
Writing in last week in The Hill, Jonathan Turley made fun of such talk. “It’s only March, and we have yet another declaration of a ‘constitutional crisis.’”
He was particularly scornful of “a letter from roughly 950 law professors, who generally refer to actions and policies implemented by President Trump as ‘beyond his constitutional or statutory authority.’” So — what happens,” he asks, “if the ‘experts hold a crisis and no one shows up?”
He answers, “After years of such claims, the perpetual crisis has left a dwindling number of people inclined to panic. Many have more pressing matters and have the same reaction as former Secretary of State Henry Kissinger: ‘There cannot be a crisis next week. My schedule is already full.’”
Other commentators urge patience and express confidence in the resilience of our political institutions. I am not persuaded.
As I see it, “the are-we or aren’t-we in a constitutional crisis” debate is like arguing about the right diagnosis after the patient has expired.
Catholic University’s John Kenneth White gets it right when he says, “The Constitution has already collapsed.” He makes clear that while this country retains the rhetoric and formal institutional arrangements that the Constitution outlines, it does not have much of the substance left.
“Federal officeholders,” White observes, “including the president, are required to swear or affirm they will ‘defend’ the Constitution. But for Trump and his compliant Republican colleagues, these are merely pro-forma pledges. For them, paying lip service to the Constitution means reciting words without meaning.”
Some resist White’s pessimism. As evidence, they point to growing public discontent with the Trump Administration and victories in the courts.But as M. Gessen cautioned in her 2016 essay “Autocracy: Rules for Survival,” citizens should not “be taken in by small signs of normality.” And “Institutions will not save you.”
The constitution’s collapse has been a long time in the making. President Trump is simply razing an already hollowed-out structure.
As I wrote in 2017, “While we have been focused on partisan divides over government policy and personnel, an almost invisible erosion of the foundations of our political system has been taking place. Public support for the rule of law and democracy can no longer be taken for granted.” This seems even truer today.
According to a recent New York Times/Siena College poll, “A majority of American voters across nearly all demographics and ideologies believe their system of government does not work, with 58 percent of those interviewed…saying that the world’s oldest independent constitutional democracy needs major reforms or a complete overhaul.”
In addition, fundamental flaws in the constitutional system are made visible in the behavior of our elected representatives in Congress. Both parties are now less interested in ensuring that the separation of powers and checks and balances envisioned by the Framers work than being loyal followers of the president when he is a member of their political party.
White argues that without any formal constitutional change, “The presidential system created by the Founders has morphed into an American-style parliamentary system. Party line voting has become the norm in Congress.” Deference to the president is now so pervasive that even when the president says, “I alone can fix” America’s problems or is dismissive of the Congress itself and prefers rule by executive order, the majority party barely protests.
White notes that with the rise of “Donald Trump’s ‘Caesarean presidency,’ Republicans have been content to forfeit their constitutional responsibilities.” In addition, the amendment process, the Constitution’s mechanism of adapting to new realities, is so moribund that it cannot save the document or us.
Beyond these institutional breakdowns, in the age of social media and the attack on facts and expertise, America is now, as Jeffrey Rosen puts it, “Living James Madison’s Nightmare.”
“Madison’s worst fears of mob rule,” Rosen says, “have been realized—and the cooling mechanisms he designed to slow down the formation of impetuous majorities have broken….Twitter, Facebook, and other platforms have accelerated public discourse to warp speed, creating virtual versions of the mob.”
Anyone who uses social media knows that “Inflammatory posts based on passion travel farther and faster than arguments based on reason. Rather than encouraging deliberation, mass media undermine it by creating bubbles and echo chambers in which citizens see only those opinions they already embrace.”
If we survive the current crisis, the first step on the road to recovery will involve acknowledging that the existing Constitution can neither cope with the new political and technological developments that have brought us to this moment nor prevent the rise of authoritarianism and tyranny. We must stop clinging to the belief that we can respond effectively to that crisis and emerge with the existing arrangements intact.
Only then can Americans get down to the hard work of imagining a constitution that can adapt and improve democracy and the rule of law. That imagining will also help inspire action and build alliances with millions of Americans who have been telling pollsters that they want radical change.
Austin Sarat is the William Nelson Cromwell professor of jurisprudence and political science at Amherst College.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.