Skip to content
Search

Latest Stories

Top Stories

From Nixon to Trump: How Scandals Reshape Power, Not Justice

Opinion

From Nixon to Trump: How Scandals Reshape Power, Not Justice

Richard Nixon circa 1983.

(Photo by Images Press/IMAGES/Getty Images)

The American political system flatters itself with tales of enduring resilience. We are told that each scandal is a crucible, a test from which the republic emerges tougher, wiser, and better fortified. The institutions bend, the story goes, but they do not break. The narrative is comforting because it suggests that corruption is always self-limiting, that crisis is always purgative, that turmoil survived is justice fortified.

But the record tells another story. Scandal after scandal has not made American democracy sturdier. It has hollowed it out, teaching the powerful not restraint, but ever-shrewder ways to transgress.


The evolution is visible if you trace the history. Richard Nixon’s Watergate scandal remains the model of collapse, the last time a president was truly broken by his excesses. Nixon sought to prove that the antiwar movement was supported by foreign enemies, a paranoia that led him to create a secret “plumbers” unit when the Justice Department refused to do his dirty work. When the cover-up fell apart, Nixon still assumed that the system was larger than he was. He instructed his staff to cooperate, surrendered the tapes that destroyed him, and finally resigned. His downfall was celebrated as a triumph of constitutional order.

But in practice it became a negative lesson. The mistake, his successors concluded, was not the abuse of power but Nixon’s submission to the process. He had played by the rules of the very order he had tried to subvert. That was the error, in their mind.

Ronald Reagan and his circle proved this in the Iran-Contra scandal. Reagan’s team openly defied Congress by funneling money to Nicaraguan contras and secretly trading arms with Iran. When exposed, they stonewalled, obfuscated, and wrapped themselves in patriotic language. The investigations dragged on, responsibility was diffused, and in the end no one went to prison. Oliver North, far from being disgraced, was lionized as a hero and nearly rode his infamy to the U.S. Senate. George H.W. Bush then erased even the possibility of accountability by pardoning key figures on his way out of office. The real moral was obvious: Push hard enough, resist long enough, and power will bend in your favor.

Bill Clinton’s impeachment reinforced the drift. The charges against him were less about high crimes than about the raw exercise of will. What should have been a constitutional moment of reckoning became instead a partisan brawl. Clinton’s party circled the wagons and he emerged not as a chastened leader but as a survivor, fortified. The system had not disciplined him; it had shown itself as just another arena of combat, where victory belonged to whichever side refused to yield.

George W. Bush carried the lessons forward. Where Nixon had relied on covert operatives, Bush legislated his transgressions openly into permanence. The Patriot Act and mass surveillance programs institutionalized practices that would once have been unthinkable and his officials misled Congress and the public and the whole world with impunity. What was once a scandal became normalized governance, bureaucracy absorbing abuse until it was no longer visible as abuse at all.

Barack Obama, elected on a wave of reformist hope, chose not to look backward and punish those who had openly abused and molested the system. He declined to prosecute Bush-era crimes, from torture to warrantless wiretapping, effectively ratifying the new status quo. The message was unmistakable: Even a president who campaigned on transparency would not disturb the machinery of impunity. The same machinery to which he bowed again when his Justice Department indicted not a single executive that contributed to the collapse of the financial system and the nation’s (and the world’s) sinking into a great recession.

Donald Trump, of course, perfected the post-Watergate playbook. Where Nixon resigned, Trump never yielded an inch. He refused subpoenas, branded oversight a witch hunt, and treated shamelessness as strategy. Impeached twice, he emerged not weakened but emboldened, his party more tightly bound to him than before. His refusal to concede the 2020 election only sharpened the pattern: In American politics, defiance itself has become a form of power.

And Biden: Well, if Trump was going to make a mockery of the system, Biden was certainly not going to be the naive fool, was he, his supporters declared. And so he issued 4,245 acts of clemency during his four-year tenure – more than any president before him – among them several for members of his family (including one for his son Hunter Biden, who was pardoned for any and all acts dating back to 2014, for which me may otherwise be pursued in a court of law).

Seen chronologically, the pattern is unmistakable. Scandal is no longer a rupture that cleanses the system, an opportunity to plug a hole or patch a breach. It is instead repetition that teaches. Each event mutates into precedent; each precedent normalizes a tactic; each normalization becomes the ground for the next, deeper breach. Rather than antibodies, the body politic produces new strains of corruption, each more resistant than the last.

Why does this keep happening?

The answer: Because political actors in America have an extraordinary degree of discretion.

Representatives, elected in the delirium of the partisan fevers that grip the electorate every election cycle, are barely bound to the will of their constituents – or even that of their base, beyond the handful of red meat issues. They operate instead as autonomous operators, free to interpret, maneuver, and negotiate in ways that serve first and foremost the party, donors, or their own ambitions rather than the public. This wide latitude gives them room not only to act but to evade. The system trusts them to be restrained, and when they are not, the scandal becomes a contest of strategy rather than one of accountability.

Imagine a different order: One where representatives were avatars of their people, tethered to the mandate of those they serve, without the discretion to maneuver in service of faction or career. In such a system, scandals would be rare, because misconduct would be obvious and swiftly punished. And when they do occur, the lessons would strengthen democracy rather than weaken it, because representatives could not treat oversight as a rival to outwit, but as an expression of the people themselves.

Instead, we inhabit a politics where scandal hollows the system further each time. The myth of resilience blinds us to the reality of corrosion. Every crisis teaches not humility but impunity, not caution but technique. And as long as political actors remain free to act as executives rather than as proxies, every scandal will be less a moment of cleansing than a rehearsal for the next violation.

Ahmed Bouzid is the co-founder of The True Representation Movement.

Read More

For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

Praying outdoors

ImagineGolf/Getty Images

For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

The American experiment has been sustained not by flawless execution of its founding ideals but by the moral imagination of people who refused to surrender hope. From abolitionists to suffragists to the foot soldiers of the civil-rights movement, generations have insisted that the Republic live up to its creed. Yet today that hope feels imperiled. Coarsened public discourse, the normalization of cruelty in policy, and the corrosion of democratic trust signal more than political dysfunction—they expose a crisis of meaning.

Naming that crisis is not enough. What we need, I argue, is a recovered ethic of humaneness—a civic imagination rooted in empathy, dignity, and shared responsibility. Eric Liu, through Citizens University and his "Civic Saturday" fellows and gatherings, proposes that democracy requires a "civic religion," a shared set of stories and rituals that remind us who we are and what we owe one another. I find deep resonance between that vision and what I call humane theology. That is, a belief and moral framework that insists public life cannot flourish when empathy is starved.

Keep ReadingShow less
For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

Praying outdoors

ImagineGolf/Getty Images

For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

The American experiment has been sustained not by flawless execution of its founding ideals but by the moral imagination of people who refused to surrender hope. From abolitionists to suffragists to the foot soldiers of the civil-rights movement, generations have insisted that the Republic live up to its creed. Yet today that hope feels imperiled. Coarsened public discourse, the normalization of cruelty in policy, and the corrosion of democratic trust signal more than political dysfunction—they expose a crisis of meaning.

Naming that crisis is not enough. What we need, I argue, is a recovered ethic of humaneness—a civic imagination rooted in empathy, dignity, and shared responsibility. Eric Liu, through Citizens University and his "Civic Saturday" fellows and gatherings, proposes that democracy requires a "civic religion," a shared set of stories and rituals that remind us who we are and what we owe one another. I find deep resonance between that vision and what I call humane theology. That is, a belief and moral framework that insists public life cannot flourish when empathy is starved.

Keep ReadingShow less
The Myth of Colorblind Fairness

U.S. Supreme Court

Photo by mana5280 on Unsplash

The Myth of Colorblind Fairness

Two years after the Supreme Court banned race-conscious college admissions in Students for Fair Admissions, universities are scrambling to maintain diversity through “race-neutral” alternatives they believe will be inherently fair. New economic research reveals that colorblind policies may systematically create inequality in ways more pervasive than even the notorious “old boy” network.

The “old boy” network, as its name suggests, is nothing new—evoking smoky cigar lounges or golf courses where business ties are formed, careers are launched, and those not invited are left behind. Opportunity reproduces itself, passed down like an inheritance if you belong to the “right” group. The old boy network is not the only example of how a social network can discriminate. In fact, my research shows it may not even be the best one. And how social networks discriminate completely changes the debate about diversity.

Keep ReadingShow less
Rethinking Drug Policy: From Punishment to Empowerment
holding hands
Photo by Priscilla Du Preez 🇨🇦 on Unsplash

Rethinking Drug Policy: From Punishment to Empowerment

America’s drug policy is broken. For decades, we’ve focused primarily on the supply side—interdicting smugglers, prosecuting dealers, and escalating penalties while neglecting the demand side. Individuals who use drugs, more often than not, do so out of desperation, trauma, or addiction. This imbalance has cost lives, strained law enforcement, and failed to stem the tide of overdose deaths.

Fentanyl now kills an estimated 80,000 Americans annually. In response, some leaders have proposed extreme measures, including capital punishment for traffickers. But if we apply that logic consistently, what do we say about tobacco? Cigarette smoking and secondhand smoke kill nearly 480,000 Americans

Keep ReadingShow less