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House GOP Retirees Turned War Chests Into Slush Funds, Watchdog Alleges

Two once-powerful House Republicans drained their campaign bank accounts on creature comforts after retiring, the watchdog group Campaign Legal Center argues in a pair of complaints to the Federal Election Commission.

One complaint says that after his eighth and final term representing Jacksonville ended in 2017, senior Appropriations Committee member Ander Crenshaw took $60,000 remaining in his political war chest and created a political action committee. But instead of donating to candidates, the PAC spent virtually all the money on telephone services, expensive meals, Apple products and even a $5,000 trip to Disney World.

The other alleges similar behavior by John Linder of suburban Atlanta, who ran the House GOP campaign organization during a nine-term career that ended in 2011. He eventually converted $431,000 in unspent contributions to a PAC. The center said the committee spent lavishly on meals and entertainment and paid Linder's children $72,000 for fundraising consulting, even though it didn't raise any funds and gave very little to other candidates.


"I don't know if these former officeholders thought they could get around the personal-use ban by laundering their personal committee funds to a multicandidate committee," Brendan Fischer, the center's director of federal reform, told The Tampa Bay Times, which has reported extensively on the behavior of so-called zombie campaigns. "Their theory is flawed."

Personal use of campaign funds is against federal law , but PACs have much more leeway – a loophole that would be closed if HR 1, the political overhaul package passed by the House last week, were to become law.

The paper's requests for comment were not returned by the former congressmen or their PAC treasurers. Crenshaw treasurer Benjamin Ottenhoff is a former chief financial officer of the Republican National Committee and a consultant for several other PACs.

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The Supreme Court’s stay in Vasquez Perdomo v. Noem restores ICE authority in Los Angeles, igniting national debate over racial profiling, constitutional rights, and immigration enforcement.

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Public Safety or Profiling? Implications of Vasquez Perdomo v. Noem for Immigration Enforcement in the U.S.

Introduction

The Supreme Court’s recent decision in September 2025 to stay a lower court’s order in Vasquez Perdomo v. Noem marks a significant development in the ongoing debate over the balance between immigration enforcement and constitutional protections. The decision temporarily lifted a district court’s restrictions on Immigration and Customs Enforcement (ICE) operations in the Los Angeles area, allowing agents to resume certain enforcement practices while litigation continues. Although the decision does not resolve the underlying constitutional issues, it does have significant implications for immigration policy, law enforcement authority, and civil liberties.

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For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

Praying outdoors

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For the Sake of Our Humanity: Humane Theology and America’s Crisis of Civility

The American experiment has been sustained not by flawless execution of its founding ideals but by the moral imagination of people who refused to surrender hope. From abolitionists to suffragists to the foot soldiers of the civil-rights movement, generations have insisted that the Republic live up to its creed. Yet today that hope feels imperiled. Coarsened public discourse, the normalization of cruelty in policy, and the corrosion of democratic trust signal more than political dysfunction—they expose a crisis of meaning.

Naming that crisis is not enough. What we need, I argue, is a recovered ethic of humaneness—a civic imagination rooted in empathy, dignity, and shared responsibility. Eric Liu, through Citizens University and his "Civic Saturday" fellows and gatherings, proposes that democracy requires a "civic religion," a shared set of stories and rituals that remind us who we are and what we owe one another. I find deep resonance between that vision and what I call humane theology. That is, a belief and moral framework that insists public life cannot flourish when empathy is starved.

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