Two weeks ago, more than 50 kids gathered at Busch Gardens in Tampa, Florida, not for the roller coasters or the holiday decorations, but to be legally united with their “forever” families.
Events like this happened across the country in November in celebration of National Adoption Month. When President Bill Clinton established the observance in 1995 to celebrate and encourage adoption as “a means for building and strengthening families,” he noted that “much work remains to be done.” Thirty years later, that work has only grown.
Adoption in the United States is declining. International adoptions have plummeted from a high of nearly 23,000 in 2004 to under 1,300 in 2023. Some of this is due to policy changes curtailing adoption from countries that once made up most foreign adoptees, but the shift doesn’t end there. Domestic U.S. adoptions from foster care have fallen as well and are now at their lowest level since 2003.
This is not because the need has disappeared. There are 117,000 children in the U.S. foster care system waiting to be adopted. Globally, the number of waiting children is estimated in the tens of millions – including from the countries from which American families can still adopt.
Meanwhile, millions of Americans desperately want to be parents. Nearly 1 in 5 married women aged 15-49 have experienced infertility, and demand for IVF and surrogacy is soaring. An astonishing 10% of American women of child-bearing age have undergone some kind of fertility treatment, guided by doctors who focus almost exclusively on medical interventions, rarely discussing adoption at all.
There are so many children who need families—and families who need children—yet adoption remains an afterthought. Eighty-six percent of Americans say they have a positive view of adoption. Almost 40% say they’ve considered it. But fewer than 1% have adopted. As sociologist Allen Fisher writes, “adoption is a possibility that is often considered, but seldom chosen”.
Why the gap between interest and action?
There are fears about the unknowns, the emotional toll, or how friends or family will react. There is the unsettling feeling of relinquishing control over one of life’s most consequential decisions. These are real concerns that need to be thoughtfully weighed and considered. For those who decide to move forward, they must then contend with the financial costs and bureaucratic hurdles from multiple governmental and non-profit agencies–and, in international cases, two different countries.
An intercountry adoption can take years to complete, and wait times are only increasing, leaving children in limbo longer despite the harm this causes them. As the National Council for Adoption has advocated, this is in part because “rather than forging new partnerships and engaging in active diplomacy, the State Department has settled into regulatory box-checking.” Congress has the opportunity–and the responsibility–to hold the State Department accountable for prioritizing children's needs and restoring adoption pathways that will give more children loving, permanent homes, sooner.
On the domestic front, urgent action is needed as well. In a promising step, President Trump signed an Executive Order two weeks ago directing the Secretary of Health and Human Services to modernize the child welfare system by reducing unnecessary paperwork and improving transparency, efficiency, and outcomes for American foster youth. The initiative could be transformative - but only if the 962-word order is followed-up with real, concrete actions and tangible policy changes. That work is only now beginning.
Despite the imperfections and challenges, I know firsthand that adoption remains one of the most meaningful decisions a family can make. After years of paperwork–home studies, background checks, financial reports, and recommendation letters–that were more exhaustive than a college or job application, my husband and I adopted a little boy in 2021. In addition to the anxiety of a global pandemic, we added the general nervousness of first-time parents and the unique questions that come with adoption. What happened in the years before we met our child? What would it mean to parent a child not biologically related? Would that change the love we felt?
It didn’t. We love him as fully and fiercely as any parents love their child—because he is ours, not by biology but by choice. We have watched him grow into a joyful, deeply empathetic and thoughtful child who embraces his unique identity. He proudly says he has “two homes” and many parents. Our family has expanded not just through him but through his foster family, who are now part of our extended family as well. And yes, we still get a laugh when unknowing strangers debate whether he looks more like me or my husband.
Adoption means paperwork and uncertainty and years of waiting—but also transformational love, expanded identity, and deep belonging. In a world where so much feels broken and divided, creating family across differences is a quiet but radical expression of hope. A declaration that every child is worthy of love, stability, and family—not just in theory, but in practice. And in a culture where the conversation often stops at “awareness,” adoption is the work of showing up.
Let this be an invitation to take one small step. Learn about the foster care system and the kids in your community who are waiting. Talk to someone who has adopted or was adopted. Read a story different from your own. And if you’re already considering fostering or adopting, go one step deeper. Talk to a social worker. Attend an information session. Fill out a form, sign up for a class, or make the call you’ve been putting off.
Adoption won’t solve all of the world’s problems—but it will change a child’s world. And it may just change yours.
Amy Chen is a senior business executive with two decades of leadership experience in the consumer, food, and tech industries and a grateful adoptive mother. She is a PD Soros Fellow and a Public Voices Fellow with The OpEd Project.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.