In 1761, James Otis Jr., a 36-year-old lawyer, ignited an early spark of the American Revolution when he resigned his post as Massachusetts Advocate General to represent merchants challenging the British use of overly broad warrants. Though he lost the case, his speech electrified the colonies: John Adams later wrote that Otis’s argument was the moment when “the Child Independence was born.”
That struggle over arbitrary warrants is no longer a historical footnote, now that the federal government is reviving the very practice Otis condemned. An internal ICE memo dated May 12, 2025, authorizes agents to enter homes solely on the basis of an “administrative warrant,” without prior judicial approval. The memo acknowledged that this marked a departure from historic ICE practices but claimed that DHS had “recently determined that the U.S. Constitution…[did] not prohibit relying on administrative warrants”.
In early January, ICE agents were documented forcibly entering homes on the basis of administrative warrants alone (AP News). The flagrant violation of a key constitutional right — the Fourth Amendment’s “right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures” — happened in plain sight. Even today’s conservative Supreme Court reaffirmed last month the “strong presumption against warrantless intrusions into the home.” Case v. Montana.
Rather than backing away from these practices, the administration has now publicly doubled down. On February 4, the Department of Homeland Security issued a lengthy statement defending the use of administrative warrants and rejecting the claim that ICE is violating the Fourth Amendment. DHS asserted that judicial warrants are unnecessary for immigration arrests and suggested that undocumented individuals are not entitled to the same constitutional protections — a position that runs directly counter to decades of Supreme Court precedent. Congressional Republicans have echoed this stance, calling any proposal to require judicial warrants a “non‑starter.” Far from retreating, the government is entrenching itself.
Origins of the Fourth Amendment
In the lead‑up to the American Revolution, British officials used general warrants, known as writs of assistance, that allowed for the search of any property without the need to show probable cause. This practice outraged the American colonists, who believed that general warrants enabled tyranny by empowering officers to enter homes and businesses at will.
The Fourth Amendment was adopted specifically to prevent arbitrary searches, seizures, and intrusions into one’s home. Its protections reflect an intentional transition away from general, unlimited writs to specific, judicially approved warrants. Born from the Revolution, the Fourth Amendment is a cornerstone of American governance. If ICE agents are being told they may disregard this foundational principle and violate the Fourth Amendment, we should all be alarmed. But let there be no confusion — an internal government memo should not be used to override our Constitution.
Administrative Warrants Are Vulnerable to Overuse and Abuse
The administrative warrants that ICE claims give them the authority to enter homes ironically resemble the warrants used by the British. Writs of assistance were open‑ended search warrants granted to British customs officers to search for smuggled goods; they were not limited by time, person, or location, and no probable cause was required. This meant that the British could use these writs at their will, without supervision or oversight.
The specificity requirements built into the Fourth Amendment — particularity and probable cause — are key to protecting people from searches that are too broad or arbitrary. The Supreme Court has repeatedly emphasized that these requirements are intended to prevent general exploratory searches, an emphasis that has shaped modern American law enforcement practices.
Different kinds of warrants, like arrest warrants (for people) and search warrants (for property), ensure proper procedures are employed based on the government’s specified interest and authority. The use of administrative warrants to carry out immigration arrests is not new, but these warrants have traditionally been understood to authorize only the arrest of a specific individual—not to allow officers to enter private homes or businesses without consent.
The leaked ICE memo, however, sanctions a clear departure from constitutionally bound practices. These administrative warrants authorize agents to enter a home without consent and, if necessary, by force, regardless of the presence or identity of persons inside. As such, while ICE claims that administrative warrants are used only to enforce final removal orders, those orders are issued against individuals, not households. When ICE forcibly enters a household using an administrative warrant, they are violating the Fourth Amendment rights of everyone in that home, even those not listed in the removal order.
Administrative warrants are not signed by judges, bypassing judicial oversight as an essential check on law enforcement power.
In addition to probable cause and specificity requirements, the Fourth Amendment requires a warrant to be signed by a neutral judge or magistrate to ensure an independent check on law enforcement. Judges determine whether there is sufficient evidence to support probable cause and ensure that the warrant’s scope is narrowly focused to permit only minimal incursions on people’s rights. Judicial oversight functions as an essential check on government power.
ICE’s administrative warrants, by contrast, are procedural forms approved internally by immigration authorities with no independent judicial review. This brings us closer to the very tyranny we sought to escape when we founded our country.
If we would not tolerate officers forcibly entering our homes without cause during the Revolution, we must certainly reject this conduct today when it is expressly prohibited by our Constitution.
Why This Matters
Reference to the American Revolution here is not intended as a history lesson; rather, it reminds us that the use of general warrants was one of the foundational grievances that animated our Constitution and the founding of our country. Americans across the colonies who had little else in common agreed that the warrants used by the British would not be tolerated in the new United States of America. Even then, the sanctity of the home and the right to privacy were seen as core American principles, shared across the political spectrum.
That consensus has not changed. Standing up for our constitutional rights and shared American principles is not political.
Our Constitution was intentionally written, born out of lived experiences of tyranny and authoritarianism. Our founders understood that placing limits on government power — especially when it comes to the privacy of the home — was fundamental to ensuring democracy and preventing tyranny. The current government’s attempts to ignore the Fourth Amendment fly in the face of our constitutional democracy and disregard the very foundations of our national ethos.
Today, as DHS publicly defends practices that erode judicial oversight and Congress refuses to impose even the most basic guardrails, we are confronted with a stark question: Will we allow the very abuses that sparked the American Revolution to be revived under the banner of immigration enforcement? The answer will determine not only how we treat the most vulnerable among us, but whether we still recognize the Constitution as the supreme law of the land. The Fourth Amendment was written to restrain government power in moments exactly like this.
Our willingness to defend it now will reveal whether we still believe in the promise our founders fought to secure.
Amanda Cats-Baril is Project Manager and Content Strategist for the Meeting the Moment initiative of Lawyers Defending American Democracy.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.