Skip to content
Search

Latest Stories

Follow Us:
Top Stories

Partisan divide creates different Americas, separate lives

Opinion

Partisan divide creates different Americas, separate lives

"To keep American democracy healthy, people all across the country will have to do more than engage with different ideas online," writes Robert B. Talisse.

Matt Mills McKnight/Getty Images

Talisse is a philosophy professor at Vanderbilt University.

When people try to explain why the United States is so politically polarized now, they frequently refer to the concept of "echo chambers."

That's the idea that people on social media interact only with like-minded people, reinforcing each other's beliefs. When people don't encounter competing ideas, the argument goes, they become less willing to cooperate with political opponents.

The problem goes beyond the online world. In my new book, " Overdoing Democracy: Why We Must Put Politics in its Place," I explain that in the United States, liberals and conservatives do not only differ politically.

They also live separate lives in the physical world.


This phenomenon was first documented in journalist Bill Bishop's 2004 book " The Big Sort." Scholars have found it has persisted into more recent years as well.

It turns out that people's physical communities, surroundings and lifestyles can be their own form of an echo chamber. This separation is so complete that it includes not only the communities and neighborhoods where people live, but also where people shop and what brands they buy, what sort of work they do, where they worship, what sorts of vacations they take and even how they decorate their homes.

It's common knowledge that liberals and conservatives live in different places. After all, the idea of "red states" and "blue states"is based in reality. But preferences are much more local than that.

Liberals and conservatives in the U.S. systematically favor different kinds of physical environments. Even when they live in regions that might overall appear more politically mixed, liberals prefer walkable and ethnically diverse communities, while conservatives gravitate toward areas with larger houses and more private land.

Different preferences govern the most personal surroundings: One study shows that liberals and conservatives decorate their homes differently. Clocks and flags for conservatives, art and maps for liberals. According to the same research, they also fashion different workspaces. Conservatives favor neater and more orderly spaces, while liberals tend to work in offices that are less organized and more colorful.

When it comes to commerce, the contrasting stereotypes are familiar: Walmart or Target? Starbucks or Dunkin? Hybrid or pickup? Football or fútbol? Whole Foods or Kroger? Beyoncé or Toby Keith? A broad body of research suggests that these references to consumer habits are effective representatives of political views.

Political opponents tend to shop at different stores, with conservatives at Walmart and liberals at Target. Shoppers favor different brands of home coffeemaker, pet food and jeans depending on their political preferences.Liberals and conservatives even view the very act of shopping differently. One experiment found that conservatives seek to purchase items that signal their status within a social hierarchy, such as luxury and success, while liberals seek out purchases that will establish their individuality and distinctness.

Similar dynamics appear in other spheres of Americans' daily lives. Over the past two decades, the American workplace, once heralded as a site of cross-partisan cooperation, has become more politically homogeneous.

Certain professions now tend to skew decidedly left or right. Lawyers, journalists and professors tend to skew liberal, whereas conservatives are prevalent in finance and medicine.

Liberals and conservatives live in different kinds of family groups. Liberals get married later in life and have fewer children. Data even show that people tend to be more romantically interested in those who share their political affliation, rather than people who don't. In fact, Americans are more disapproving of cross-partisan relationships than they are of interracial ones.

Liberals and conservatives worship in different congregations; conservatives tend toward evangelical Christianity, while liberals are more diverse in their faith. And they take different kinds of vacations. Liberals more often vacation abroad and spend more time at beaches than conservatives, who tend to travel by car to spots where they can fish and play golf.

In ways that are not always conscious, more and more personal choices and characteristics are regarded by citizens as expressing partisan allegiances. Carrying a tote bag, wearing yoga pants, shopping at Walmart, driving a pickup truck are all ways of signaling one's political affiliation. This in turn reinforces the fact that liberals and conservatives inhabit different social worlds, each becoming at once increasingly homogeneous within their groups and more intensely hostile toward the other.

Finding common ground in such a divided country will require more than one commonly offered solution, that people diversify their news sources. With political disputes magnified and amplified by disparate, even opposing, ways of life, it's harder to see political rivals as fellow citizens.

Rather, they appear to be obstacles and threats. Encounters with these opposing forces breed fear and hostility, not comfort and familiarity.

With citizens sorted into physical and digital partisan enclaves, the Democratic and Republican parties find it rewarding to accentuate their differences from each other. Unwillingness to compromise or cooperate with the other side becomes a sign of integrity, leaving the business of politics undone.

To keep American democracy healthy, people all across the country will have to do more than engage with different ideas online. They'll need to find shared interests and goals despite their persistent, and often deep, differences. The solution, it seems to me, is to find things to do together that are in no way political. But in a world where nearly everything – even carrying tote bag or driving a pickup – is an expression of one's politics, that may be easier said than done.

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Conversation

The Conversation

Read More

​DCF Commissioner Jodi Hill-Lilly.

DCF Commissioner Jodi Hill-Lilly speaks to the gathering at an adoption ceremony in Torrington.

Laura Tillman / CT Mirror

What’s Behind the Smiles on National Adoption Day

In the past 21 years, I’ve fostered and adopted children with complex medical and developmental needs. Last year, after a grueling 2,205 days navigating the DCF system, we adopted our 7yo daughter. This year, we were the last family on the docket for National Adoption Day after 589 days of suspense. While my 2 yo daughter’s adoption was a moment of triumph, the cold, empty courtroom symbolized the system’s detachment from the lived experiences of marginalized families.

National Adoption Day often serves as a time to highlight stories of joy and family unification. Yet, behind the scenes, the obstacles faced by children in foster care and the families that support them tell a more complex story—one that demands attention and action. For those of us who have navigated the foster care system as caregivers, the systemic indifference and disparities experienced by marginalized children and families, particularly within BIPOC and disability communities, remain glaringly unresolved.

Keep Reading Show less
Framing "Freedom"

hands holding a sign that reads "FREEDOM"

Photo Credit: gpointstudio

Framing "Freedom"

The idea of “freedom” is important to Americans. It’s a value that resonates with a lot of people, and consistently ranks among the most important. It’s a uniquely powerful motivator, with broad appeal across the political spectrum. No wonder, then, that we as communicators often appeal to the value of freedom when making a case for change.

But too often, I see people understand values as magic words that can be dropped into our communications and work exactly the way we want them to. Don’t get me wrong: “freedom” is a powerful word. But simply mentioning freedom doesn’t automatically lead everyone to support the policies we want or behave the way we’d like.

Keep Reading Show less
Hands resting on another.

Amid headlines about Epstein, survivors’ voices remain overlooked. This piece explores how restorative justice offers CSA survivors healing and choice.

Getty Images, PeopleImages

What Do Epstein’s Victims Need?

Jeffrey Epstein is all over the news, along with anyone who may have known about, enabled, or participated in his systematic child sexual abuse. Yet there is significantly less information and coverage on the perspectives, stories and named needs of these survivors themselves. This is almost always the case for any type of coverage on incidences of sexual violence – we first ask “how should we punish the offender?”, before ever asking “what does the survivor want?” For way too long, survivors of sexual violence, particularly of childhood sexual abuse (CSA), have been cast to the wayside, treated like witnesses to crimes committed against the state, rather than the victims of individuals that have caused them enormous harm. This de-emphasis on direct survivors of CSA is often presented as a form of “protection” or “respect for their privacy” and while keeping survivors safe is of the utmost importance, so is the centering and meeting of their needs, even when doing so means going against the grain of what the general public or criminal legal system think are conventional or acceptable responses to violence. Restorative justice (RJ) is one of those “unconventional” responses to CSA and yet there is a growing number of survivors who are naming it as a form of meeting their needs for justice and accountability. But what is restorative justice and why would a CSA survivor ever want it?

“You’re the most powerful person I’ve ever known and you did not deserve what I did to you.” These words were spoken toward the end of a “victim offender dialogue”, a restorative justice process in which an adult survivor of childhood sexual abuse had elected to meet face-to-face for a facilitated conversation with the person that had harmed her. This phrase was said by the man who had violently sexually abused her in her youth, as he sat directly across from her, now an adult woman. As these two people looked at each other at that moment, the shift in power became tangible, as did a dissolvement of shame in both parties. Despite having gone through a formal court process, this survivor needed more…more space to ask questions, to name the impacts this violence had and continues to have in her life, to speak her truth directly to the person that had harmed her more than anyone else, and to reclaim her power. We often talk about the effects of restorative justice in the abstract, generally ineffable and far too personal to be classifiable; but in that instant, it was a felt sense, it was a moment of undeniable healing for all those involved and a form of justice and accountability that this survivor had sought for a long time, yet had not received until that instance.

Keep Reading Show less