Skip to content
Search

Latest Stories

Top Stories

'Pro' and 'anti' positions are simple – and unproductive

Opinion

thumbs up and thumbs down
PM Images/Getty Images

Nevins is co-publisher of The Fulcrum and co-founder and board chairman of the Bridge Alliance Education Fund.

It’s much easier for politicians to simplify complex issues with words like “pro this” or “anti that” rather than deal with the complexities and nuances that are required to address the serious problems our nation and the world are facing.

Politicians get elected over and over again using sound bites to win over voters, so why change? Speaking in absolutes also engenders a sense of certainty and leadership when in fact there is typically uncertainty at the center of hard issues and great leaders accept and harness uncertainty rather than deny it.

So many voters, without even thinking, fall for this trap and are comfortable with being anti-mask or pro-mask, or pro-life or pro-choice, or pro-guns or anti-guns, or pro-immigration or anti-immigration.


How has the level of polarization in our country evolved to the point where we accept “pro” and “anti” without realizing that these terms push us further and further apart, preventing us from solving our problems?

Dave Anderson addressed this problem with respect to the Israeli-Palestinian conflict. He argued that it was time to drop the terms “pro-Palestinian” and “pro-Israel” in The Fulcrum in December. Acknowledging there are short- and long-term issues in the overall conflict, Anderson addressed the problem when he wrote, “What would truly eliminate confusion is if people would first identify their overall position on the Israeli-Palestinian conflict.”

He went on to say:

The key is to know if someone thinks there is a way to create a map of Israel, the West Bank, and Gaza that enables Jews and Palestinians to live in peace. This can be called the "Peaceful Coexistence Model." Thus someone can either stand for peaceful coexistence or not. Hamas, for one, is against the idea of peaceful coexistence. Iran is also opposed to the idea. The Palestinian Liberation Organization and the Palestinian Authority, on the other hand, have appeared for years to be for peaceful coexistence.

Anderson explained that sometimes the use of the terms “pro-Palestinian” and “pro-Israeli” does reflect an absolute conflict where someone is totally against the other side. Yet he pointed out that this language may conceal the fact that someone might agree with someone on the other side on the long-term solution even though they disagree about the short-term solution. Thus a pro-Palestinian person and pro-Israeli person may both support a two-state solution, but in the short-term they could take opposite sides over how Israel is prosecuting the war against Hamas.

The truth is that most of our domestic public policy problems are very complicated and could be resolved if the politicians, who are very polarized, were not so narrow-minded and unwilling to compromise. Public policy problems – ranging from immigration to climate control, child care to paid parental leave to entitlement reform – should not be "pro vs. anti" issues. There is a middle position on these issues, but the politicians refuse to find it.

The public, which is not as polarized as politicians in Washington, can take a step forward and stop using pro and anti language. It is our responsibility as citizens to rise above infighting and demagoguery, above the simplicity of the pro and anti rhetoric.

Our national challenges and problems are earnest, urgent and serious. Thomas Jefferson recognized that democracy was born from discourse and discussion, and that such resulting discussion would be replete with differing perspectives and opinions. For our Republic to survive ideological differences, we must lead with inquiry, and move from inquiry to resolving our challenges through compromise.

Each one of us must take it upon ourselves to foster the habits of open-mindedness and critical inquiry within ourselves. If we as individuals make changes in how we communicate with each other, then we can call on politicians to do the same. And if we are not satisfied with how politicians respond to changes we make or our calls to them to resolve our pressing problems, then we should vote them out of office. For they only have power so long as we give it to them.


Read More

Visitor at the reflecting pools to commemorate the 25th anniversary of the September 11th terrorist attacks on the World Trade Center

A visitor pauses at the reflecting pools to commemorate the 25th anniversary of the September 11th terrorist attacks on the World Trade Center at the National 9/11 Memorial & Museum on September 11, 2026, in New York City.

(Photo by Jeenah Moon - Pool/Getty Images)

The Moral Distance Between Our Dead and Theirs

Last month, I watched the ceremonies marking the 25th anniversary of September 11.

I listened as family members read the names of the dead. Children and grandchildren talked about people whose absence still shapes their lives. Nearly 3,000 people were killed that morning. At the 9/11 Memorial, they are remembered as individuals.

Keep ReadingShow less
​A sign directs pedestrians towards the United States in Tijuana, Mexico. A person walks in the foreground.

A sign directs pedestrians towards the United States on January 16, 2019 in Tijuana, Mexico.

Spencer Platt/Getty Images

Immigration, Borders, and Belonging: Toward a More Honest Conversation

This week, Germany’s far-right Alternative for Germany (AfD) won nearly 44 percent of the vote in Saxony-Anhalt, more than twice the Christian Democrats’ share and the AfD’s strongest state-election result. Anti-immigration sentiment and nationalism helped drive the campaign.

I first visited Germany in 1986 and have returned many times. Career-related assignments have repeatedly taken me to the Netherlands and Austria as well. Through four decades of travel and conversations with ordinary Europeans, I have noticed a marked change since 2016. Over the past decade, concerns about immigration have surfaced more frequently, not only in Germany but across Europe.

Keep ReadingShow less
People, diversity or meeting with hands together for unity,

A personal 9/11 reflection on American resilience — how ordinary kindness, community, and quiet strength endure amid political noise and division.

Jacob Wackerhausen/Getty Images

America’s Quiet Strength: Rising Above Power, Chaos and Cruelty

As Americans look back on 9/11 in this 250th year, we remember a nation shaken — yet rising, again and again. America is cracked, but Americans are not broken. Our resilience is the quiet force holding this country together.

Today, we find ourselves in a moment thick with noise — global conflicts, corruption, rising prices, healthcare struggles, and political division designed to exhaust us. Every day brings a new headline, a new crisis, a new attempt to distract or divide. The chaos, fatigue, and uncertainty are real. Yet even in this noisy, chaotic time, Americans continue to rise — not because life is easy, but because rising is who we are.

Keep ReadingShow less
People standing in a circle with their arms around each other.

A theological look at addiction recovery: why faith communities matter alongside treatment, and how loneliness fuels dependence in America.

Luis Alvarez/Getty Images

Recovery Is Sacred Work: Faith, Belonging, and the Crisis of Dependence

September’s observance of National Recovery Month gives us a chance to celebrate people rebuilding their lives after substance use and mental health challenges. It should also force us to ask an uncomfortable question: What kind of society leaves so many people desperate to escape their own lives?

Addiction is often described as an individual disorder. Clinically, that description matters: substance use disorders affect the brain, behavior, judgment, and physical health. Yet addiction does not develop in a vacuum. It can take root in grief, trauma, chronic pain, economic insecurity, family rupture, social isolation, or a loss of purpose. Recovery therefore requires more than abstinence. It requires a life in which connection, dignity, responsibility, and hope become possible again.

Keep ReadingShow less