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America Talks again: Virtual bridging event returns in April

America Talks
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Last year, some of the leading advocates for improving dialogue among politically diverse Americans convened a two-day virtual event in which thousands of people engaged in one-on-one conversations. And now America Talks is returning for a second round in April.

America Talks will once again offer the opportunity for people to better understand those with differing viewpoints through a guided conversation. This year, participants may participate in a small-group talk rather than a one-on-one discussion.

The program will take place April 21 and 23, kicking off the National Week of Conversation, during which dozens of organizations will host events designed to bridge the partisan divide.


“The vast majority of Americans don’t want to be divided,” said Pearce Godwin, CEO of Listen First Project and co-director of America Talks. “As the personal pain and national fear caused by this toxic polarization increases, people of good will are looking for a way out. Thanks to Gannett, thousands of Americans of all backgrounds and beliefs will be invited to take that step together.”

Gannett is back as a media partner for America Talks, and is expected to be a primary source of registrations through USA Today and its other properties. Other sponsors include Walmart, Microsoft, Twitter and the Bridge Alliance. (The Fulcrum, which is a media partner as well, is operated by the Bridge Alliance.)

Godwin, who worked on Republican campaigns before founding Listen First, runs America Talks with Brandyn Keating, a former Democratic operative who now leads the anti-polarization organization YOUnify.

“We are thrilled to invite all Americans to an experience in which differences are greeted with respect and curiosity,” Keating said. “Americans' capacity to solve problems has no bounds when we honor one another's humanity. And participants are always shocked about how much they do agree on.”

People who sign up for America Talks answer a few survey questions. The answers are used to match each respondent with someone who has a different set of beliefs. After the event begins matched participants are sent to breakout rooms for guided one-on-one or small-group conversations.

Register for America Talks and learn more about the National Week of Conversation.

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After the Ceasefire, the Violence Continues – and Cries for New Words

An Israeli army vehicle moves on the Israeli side, near the border with the Gaza Strip on November 18, 2025 in Southern Israel, Israel.

(Photo by Amir Levy/Getty Images)

After the Ceasefire, the Violence Continues – and Cries for New Words

Since October 10, 2025, the day when the US-brokered ceasefire between Israel and Hamas was announced, Israel has killed at least 401 civilians, including at least 148 children. This has led Palestinian scholar Saree Makdisi to decry a “continuing genocide, albeit one that has shifted gears and has—for now—moved into the slow lane. Rather than hundreds at a time, it is killing by twos and threes” or by twenties and thirties as on November 19 and November 23 – “an obscenity that has coalesced into a new normal.” The Guardian columnist Nesrine Malik describes the post-ceasefire period as nothing more than a “reducefire,” quoting the warning issued by Amnesty International’s secretary general Agnès Callamard that the ”world must not be fooled” into believing that Israel’s genocide is over.

A visual analysis of satellite images conducted by the BBC has established that since the declared ceasefire, “the destruction of buildings in Gaza by the Israeli military has been continuing on a huge scale,” entire neighborhoods “levelled” through “demolitions,” including large swaths of farmland and orchards. The Guardian reported already in March of 2024, that satellite imagery proved the “destruction of about 38-48% of tree cover and farmland” and 23% of Gaza’s greenhouses “completely destroyed.” Writing about the “colossal violence” Israel has wrought on Gaza, Palestinian legal scholar Rabea Eghbariah lists “several variations” on the term “genocide” which researchers found the need to introduce, such as “urbicide” (the systematic destruction of cities), “domicide” (systematic destruction of housing), “sociocide,” “politicide,” and “memoricide.” Others have added the concepts “ecocide,” “scholasticide” (the systematic destruction of Gaza’s schools, universities, libraries), and “medicide” (the deliberate attacks on all aspects of Gaza’s healthcare with the intent to “wipe out” all medical care). It is only the combination of all these “-cides,” all amounting to massive war crimes, that adequately manages to describe the Palestinian condition. Constantine Zurayk introduced the term “Nakba” (“catastrophe” in Arabic) in 1948 to name the unparalleled “magnitude and ramifications of the Zionist conquest of Palestine” and its historical “rupture.” When Eghbariah argues for “Nakba” as a “new legal concept,” he underlines, however, that to understand its magnitude, one needs to go back to the 1917 Balfour Declaration, in which the British colonial power promised “a national home for the Jewish people” in Palestine, even though just 6 % of its population were Jewish. From Nakba as the “constitutive violence of 1948,” we need today to conceptualize “Nakba as a structure,” an “overarching frame.”

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Ukraine, Russia, and the Dangerous Metaphor of Holding the Cards
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Photo by Luca Volpe on Unsplash

Ukraine, Russia, and the Dangerous Metaphor of Holding the Cards

Donald Trump has repeatedly used the phrase “holding the cards” during his tenure as President to signal that he, or sometimes an opponent, has the upper hand. The metaphor projects bravado, leverage, and the inevitability of success or failure, depending on who claims control.

Unfortunately, Trump’s repeated invocation of “holding the cards” embodies a worldview where leverage, bluff, and dominance matter more than duty, morality, or responsibility. In contrast, leadership grounded in duty emphasizes ethical obligations to allies, citizens, and democratic principles—elements strikingly absent from this metaphor.

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Most customers carry a particular image of Campbell's Soup: the red-and-white label stacked on a pantry shelf, a touch of nostalgia, and the promise of a dependable bargain. It's food for snow days, tight budgets, and the middle of the week. For generations, the brand has positioned itself as a companion to working families, offering "good food" for everyday people. The company cultivated that trust so thoroughly that it became almost cliché.

Campbell's episode, now the subject of national headlines and an ongoing high-profile legal complaint, is troubling not only for its blunt language but for what it reveals about the hidden injuries that erode the social contract linking institutions to citizens, workers to workplaces, and brands to buyers. If the response ends with the usual PR maneuvers—rapid firings and the well-rehearsed "this does not reflect our values" statement. Then both the lesson and the opportunity for genuine reform by a company or individual are lost. To grasp what this controversy means for the broader corporate landscape, we first have to examine how leadership reveals its actual beliefs.

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