Carney is a journalist and founder of The Civic Circle, which uses the arts to empower young students to understand and participate in democracy.
From omicron infections to climate disasters, gun deaths to economic uncertainty, congressional stalemate to ongoing threats to democracy, Americans arguably have more to worry about than to celebrate this holiday season.
Yet bad times also have a way of bringing out the best in people, and nowhere is this more evident than in the charitable sector. Charitable giving in the United States reached a record $471.4 billion in 2020, a 5.1 percent increase over the previous year, driven by Americans’ concerns over the pandemic, economic hardship and racial justice.
“Giving is an important metric of civic participation, a way to build the kind of society we want to live in,” Asha Curran, co-founder and CEO of GivingTuesday, told The Chronicle of Philanthropy.
GivingTuesday, the global day of giving launched in 2012, netted $2.7 billion from Americans this year, a 9 percent increase over last year. Said Curran of the increase: “Our hope is that this boost of generosity is an inspiration for continued giving, kindness, and recognition of our shared humanity each day of the year.”
The picture is not all rosy for charities, of course. More than half of the nation’s approximately 1.8 million nonprofits (57 percent) decreased overall expenses in 2020, according to Independent Sector, and the nonprofit workforce lost 1.6 million jobs.
Giving went up for nonprofits focused on human needs, racial inequity, and environmental and animal organizations, but dropped for arts, culture and humanities groups. Close to half (47 percent) of nonprofits reported serving fewer people by the end of 2020.
Still, charities continue to demonstrate the power of individual Americans, through both charitable donations and volunteer hours, to help tackle massive problems the government can only do so much to fix.
From the public health and poverty crises triggered by the pandemic, to global warming and disaster relief, social justice, animal welfare and the arts, Americans are donating millions of dollars and billions of volunteer hours to help one another, often neighbor-to-neighbor. On GivingTuesday, volunteering also rose by 11 percent over 2020, and gifts of food, clothing and other goods spiked 8 percent.
For Americans wondering where their charitable dollars might go furthest, there’s no shortage of guides, lists and rankings. The nation’s top three charities, according to Forbes, are United Way Worldwide, Feeding America and the Salvation Army. But there are literally millions of local neighborhood and civic groups, hundreds of them with tiny budgets, working to help their communities.
One “how to help” guide offered by CNN gives a snapshot of the nation’s diverse nonprofit universe, listing among other groups Broadway Cares and the Actors Fund, which offer financial relief to struggling performers. The New York Times Holiday Giving Guide 2021 offers a series of articles from Opinion writers on their favorite charities. For those who want to research individual charities on their own, Candid collects and distributes exhaustive data about the nonprofit sector.
Here are just a few nonprofit success stories that demonstrate the civic power of charities in 2021.
• After tornadoes killed 90 people and displaced hundreds in the South and Midwest last month, Jim Finch of Clarksville, Tenn., drove with his meat smoker to the hard-hit down of Mayfield, Ky., to feed hurricane victims barbecue chicken, burgers and soy patties. Said Karen Smith, a Kentucky coordinator for Southern Baptist Disaster Relief, which rounded up volunteers for brush cleanup and meal deliveries: “We want to give people hope. You look at all of that, and it feels hopeless. I think if they have hope, then they can begin to heal.”
• Amid food shortages caused by the pandemic, WhyHunger created a crowd-sourced map that identified free meal sites throughout the U.S., and in some parts of the world. The World Central Kitchen has distributed more than 300 million meals in some 400 cities around the country, according to CNN. Collecting, preparing and distributing food is a leading volunteer activity in the United States.
• A 68-year-old Colorado retired nurse, Teresa Dilka, used to donate money to the Food Bank of the Rockies but now that her income has dwindled she is volunteering there instead. “Sometimes it seems like it’s helping me more than I’m helping them,” Dilka told The Chronicle of Philanthropy. “It just feels good to be able to help.” About one out of four of Americans volunteers, according to the Bureau of Labor Statistics, donating hours of service into the billions.
National leaders have long appreciated the charitable sector’s essential social role, which is both civic and monetary. Nonprofits contributed $1.2 trillion to the economy in 2020, according to Independent Sector. As President George H.W. Bush put it when first awarding more than 1,000 volunteers “points of light” in 1990, the government’s capacity is limited, “but the potential of the American people knows no limits.”




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
____
Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.