Skip to content
Search

Latest Stories

Top Stories

Jasper Johns' flag art: meditations on Americanness

Jasper Johns' flag art: meditations on Americanness

Cindy Ord
/Staff/Getty Images

Marlowe is a freelance writer, essayist, former English professor and LGBTQ+ activist who splits her time between Rochester, NY and Baltimore, MD.

Jasper Johns' work will be on display in two of the country's most famous art museums concurrently, through Feb. 13, 2022. Both the Whitney Museum of American Art in New York and the Philadelphia Museum of Art have collaborated to present the 91-year-old artist's most comprehensive exhibit yet, "Mind/Mirror."

Johns' career spans some 65 years. A Presidential Medal of Freedom recipient, the painter came of age around the time abstract expressionism had taken hold in the New York art world. Jackson Pollock, Willem de Kooning and Mark Rothko were some of the more notable artists creating "cathedrals … out of their own feelings."Johns, one could argue, took this concept and turned it on its head with his own unique style.

Johns' early artistic rise coincided with the waning of the "ab ex" movement. Some suggest that his younger work pays homage to this school while also nodding to the emergent pop art scene — he pulls off a curious, thought-provoking blend of the quotidian and authentic gestural self-expression. Among Johns' favorite subjects, the American flag. Why the flag? Johns is notoriously tight-lipped when it comes to the interpretation of his work. His party-line response when asked about his fascination with the flag is to say that the imagery comes from "things the mind already knows." A New York Times piece on his 2018 retrospective at the Broad Museum in Los Angeles describes Johns' style as one that "claim[s] public symbols for the realm of inwardness and private experience."


So what exactly is Jasper Johns' "private experience" of the public symbol that is the American flag? This is of course a question the artist has never really answered, but one nevertheless that a number of his paintings with their recurring stars-and-stripes motif poses. Two of the artist's most iconic works, "Flag" and "Three Flags," have been given the lion's share of the press for the "Mind/Mirror" exhibition. This doesn't really seem a coincidence, as art, culture and current events all seem to have a rather curious way of converging on provocatively interpretable planes. Gazing through the lens of the moment's political and social climate and trying to understand Johns' "flags" accordingly, means contextualizing the art. But what exactly is the context?

The flag has been the subject of many artists' work; Johns is not unique in that endeavor, though he is perhaps among the most famous, if not most enigmatic, depicters of Old Glory. David Cole and Keith Haring, for instance, also created highly memorable art using the flag as a prompt:

Top:: "American Music Festival - New York City Ballet" (1988) by Keith Haring (tumblr.com). Bottom "Memorial Flag (Toy Soldiers)," (2019) by Dave Cole

Haring's trademark faceless figures tend to signify the common humanness of people in this country while, at the same time, suggesting that our differences are what gives the flag any sort of meaning. Cole's iteration featuring toy soldiers melted down and painted over in red, white and blue is intended to evoke in an "emotional, visceral way — the way the world is now."

If we look at Johns' iconic "Three Flags," we encounter a representation of "flag as subjective experience" versus just "flag as flag." One of the most intriguing aspects of this particular piece is what it was made of. Johns used encaustic, which is a wax-based substance. The results are textural, meaning there is a tactile quality to this painting that just screams out for people to touch it (though the folks at the Whitney would highly advise against this). In this implicit call to touch, perhaps the artist is suggesting that people can stake their own claim on this patriotic territory, and that's the point. The dimensionality here is also key, giving the flag a distinct 3D space of its own that could also be interpreted as invading the space of the audience.

"Three Flags" by Jasper Johns, 1958, Whitney Museum of American Art, New York

As the artist himself is not exactly forthcoming about what we are "supposed" to see, it is left up to the individual onlooker to determine what in fact they are looking at. Are they seeing an emblem of liberty and justice for all? Is it a nostalgic symbol of the world our grandparents and parents went to war to preserve? Or is it something else?

Is it, for example, what singer Macy Gray called a "dated, divisive, and incorrect" symbol of the Jan. 6 insurrectionists? Is it that which compelled NFL quarterback turned civil rights activist Colin Kaepernick to take a knee? Or, might the American flag be a blank canvas, as apparently Johns first envisaged, there for the political/cultural/social taking? We need only look around at the versions of Old Glory that have sprung up throughout the years —each with its own messaging, each representing its own symbology and each laying claim to its own 3D space:

So where does this leave us in terms of what the flag means today, in terms of what Jasper Johns was trying to "say" with his recurrent use of the symbol, in terms of our own journeys where Americanness is concerned? I have to admit, I personally harbor some ambivalence when it comes to the Stars and Stripes. As a member of the LGBTQ+ community, I am sometimes anxious and feel "apart" when I see the flag angrily waving in righteous indignation, red-toothed and scary. As Eileen Myles described Jimi Hendrix's version of "The Star-Spangled Banner," to me it is in some ways both "sour and noble."

But then, I think of my immigrant mother who flies a flag on her front porch because she is proud of what that flag symbolizes and the space it gave her to carve out a better life here, to embark on a fulfilling career and to raise a family.

Every day I take a walk around my neighborhood and honestly, I have to say I never noticed this until I began working on this article:

"On the Fence" photo ( Marlowe)

This is one of the best depictions of the American flag I have ever seen because of the way it is painted, the canvas on which it is painted, the place where I found it and its current condition. I know exactly what it means to me, and I suppose I shall take a cue from Jasper Johns and let you decide what it means to you.

Read More

Don’t Be a Working Class Hero — Just Imagine!

John Lennon’s “Imagine” comforts, but his forgotten songs like “Working Class Hero” and “Gimme Some Truth” confront power — and that’s why they’ve been buried.

Getty Images, New York Times Co.

Don’t Be a Working Class Hero — Just Imagine!

Everyone knows John Lennon’s “Imagine.”

It floats through Times Square on New Year’s Eve, plays during Olympic ceremonies, and fills the air at corporate galas meant to celebrate “unity.” Its melody is tender, its message is simple, and its premise is seductive: If only we could imagine a world without possessions, borders, or religion, we would live in peace.

Keep ReadingShow less
The Elephant in the Room’ Is a Rom-Com for Our Political Moment

The Elephant in the Room is available now to rent or buy on major streaming platforms.

Picture Provided

The Elephant in the Room’ Is a Rom-Com for Our Political Moment

Discerning how to connect with people who hold political views in opposition to our own is one of the Gordian knots of our time. This seemingly insurmountable predicament, centered in the new film The Elephant in the Room, hits close to home for all of us in the broad mainline Protestant family. We often get labeled “progressive Christians” — but 57% of White non-evangelical Protestants report voting for Donald Trump. So this is something we can’t just ignore, no matter how uncomfortable it is.

While the topic seems like a natural fit for a drama, writer and director Erik Bork (Emmy-winning writer and supervising producer of Band of Brothers) had the novel idea to bake it into a romantic comedy. And as strange as it might sound, it works. Set during the early days of COVID-19, the movie stars Alyssa Limperis (What We Do in the Shadows), Dominic Burgess (The Good Place), and Sean Kleier (Ant-Man and the Wasp).

Keep ReadingShow less
The Life of a Showgirl Bodes Unwell for Popular Feminism

Taylor Swift

Michael Campanella/TAS24/Getty Images

The Life of a Showgirl Bodes Unwell for Popular Feminism

Our post-civil-rights society is rapidly sliding backwards. For an artist to make a claim to any progressive ideology, they require some intersectional legs. Taylor Swift’s newest album, The Life of a Showgirl, disappoints by proudly touting an intentionally ignorant perspective of feminism-as-hero-worship. It is no longer enough for young women to see Swift’s success and imagine it for themselves. While that access is unattainable for most people, the artists who position themselves as thoughtful contributors to public consciousness through their art must be held accountable to their positionality.

After the release of Midnights (2022), Alex Petridis wrote an excellent article for The Guardian, where he said of the album, “There’s an appealing confidence about this approach, a sense that Swift no longer feels she has to compete on the same terms as her peers.” The Life of a Showgirl dismantles this approach. At the top of the show business world, it feels like Taylor is punching down and rewriting feminism away from a critical lens into a cheap personal narrative.

Keep ReadingShow less
Iguanas on the Tombstones: A Poet's Metaphor for Colonialism​
Photo illustration by Yunuen Bonaparte for palabra

Iguanas on the Tombstones: A Poet's Metaphor for Colonialism​

Iguanas may seem like an unconventional subject for verse. Yet their ubiquitous presence caught the attention of Puerto Rican poet Martín Espada when he visited a historic cemetery in Old San Juan, the burial place of pro-independence voices from political leader Pedro Albizu Campos to poet and political activist José de Diego.

“It was quite a sight to witness these iguanas sunning themselves on a wall of that cemetery, or slithering from one tomb to the next, or squatting on the tomb of Albizu Campos, or staring up at the bust of José de Diego, with a total lack of comprehension, being iguanas,” Espada told palabra from his home in the western Massachusetts town of Shelburne Falls.

Keep ReadingShow less