Skip to content
Search

Latest Stories

Top Stories

Slow: the never-ending meander of democracy

Slow: the never-ending meander of democracy
J. Cole/ Dreamville Records

Lennon is the Associate Editor of The Fulcrum and a Masters student studying social entrepreneurship.

Democracy is slow. Too slow.


This prolonged mechanism was evident after the U.S. ripped itself from Great Britain to establish its very own democracy machine. The United States of America was subsequently established on July 4th, 1776. Yet, it wasn’t until June 19, 1865 that the idealized values set forth in the Constitution began to take flesh; slaves in Texas being informed of their Emancipation Proclamation freedoms over two years after it was set forth. As Juneteenth arrives, symbolizing both a joyous celebration and a heart-renting reminder of our stained past, still today Black Americans struggle to seize true emancipation from our country’s penchant for racism. There exists deep remnants of a stained social fabric. In J. Cole’s 2018 song, BRACKETS, he waxes poetic about the pitfalls of Black progress in the U.S. Through the lens of his words, we will navigate a modern democracy that is meant to represent all, yet often misrepresents some.

The same democratic passion that reigned on the day of the country’s independence, also reigns today. Voting rights span across democratic lines. Civil liberties are protected. Free market makes everyone an entrepreneur. And yet, we see the “American Dream” pipeline disrupted along the lines of race. It has progressed, but much too slow.

Sign up for The Fulcrum newsletter

One of the most basic American economic cycles is taxation. Citizens pay taxes, those taxes are then in turn used to fund the government, which covers social programs and other basic necessities (i.e. education). Yet, in much of American history post-abolition, tax law required all Americans to pay into a machine that filtered itself through the harsh realities of the Jim Crow era; Black Americans paying into social programs that explicitly discriminated against them. Fast forward and we see this same system failing to reach the most needing Black communities, much like the Emancipation Proclamation in 1863.

“I pay taxes, so much taxes [it] don’t make sense. Where do my dollars go? See lately, I ain’t been convinced. I guess they say my dollars supposed to build roads and schools, but my [people] barely graduate. They ain't got the tools.”

Particularly in countries where the intent is to maintain liberties, democratic principles are meant to support citizens’ contributions to the system in kind. What is most disturbing about modern racism is the cycle of unfulfilled expectation, in which Black Americans often reap much less than they sow.

“Lord knows I need somethin’ to fill this void. Lord knows I need somethin’ to fill this void”

After the Obama presidency, Black America was supposed to see a sharp increase in democratic equity. Magically all the underlying issues of the American system were expected to dissipate. I admit, my own wishful thinking almost made me believe it. But, progress isn’t about having minorities in high office, but about having whoever is in high office, or Congress for that matter, engage in policymaking that, at minimum, doesn’t estrange Black communities.

“Maybe we’ll never see a Black man in the White House again…some older [man] told me just start voting. I said ‘democracy is too..slow’. If I’m giving you my hard earned bread I wanna know…let me pick the things I’m funding from an app on my screen. Better that than letting some wack Congressman I’ve never seen, dictate where my money goes.”

If democracy doesn’t represent Black America in full, why contribute? We do it because it is our duty, and a hope for a better tomorrow. Voting is a vital key, but one that hasn’t been allowed to maintain its effectiveness. With recently confirmed gerrymandering against the Black vote in Alabama, the onslaught against it never truly stopped; it just faded and baked its way into democracy’s fabric with the undulations of the sun. Every election cycle, politicians often look to rent the Black vote by promising to find solutions. And, we accept it because democracy is slow. Too slow.

In the process of finding actual solutions, many will look to individual characterizations in order to pinpoint the issue. Many note Black on Black violence in our country. They note single parent homes. They note disparities in educational achievement. But, as Black Americans are no more violent, nor less family oriented or educationally driven than any other strands in the American fabric, the issue lies within spheres of systemic inhibition. Guns used in gun violence don’t appear from thin air. They don’t enter any community on a magic carpet ride. The difference in the outcome of their prevalence is the civic reaction to the damage they cause on a national level; not moral goodness by the individuals affected.

“...money hungry company[ies] that makes guns that circulate the country. And then wind up in my 'hood, making bloody clothes. Stray bullet hit a young boy with a snotty nose….nobody knows what to tell his mother. He did good at the…schools unlike his brother who was lost in the streets all day”

Black mothers and fathers often fear for and mourn their children as they realize that individual accomplishment places them no closer to success bereft of a social tax that has cost many their lives. Others it has cost millions. Some others, family lineage. A tax from a source even more indirect than your Uncle Sam. But there is indeed a racism tax just as real as that from the ownership of property. And here stems the disparities in education, financial metrics, and violence statistics. The overall Black experience in America is not the same. But one thing remains consistent: inconsistency of opportunity. As the gears of American democracy turn, they often beckon Black Americans to grow through proverbial concrete.

The days of American slavery are unequivocally over. But democracy has yet to catch up to all corners of our country’s physical borders. So it’s not hard to comprehend that the pace of democracy is way too slow for Black Americans. Four-hundred years later and a seat at the democracy table still hasn’t been quite set.

Black Americans will continue to contribute. They will pay taxes. They will exercise their voting rights. They will go to work and go to school. The wheels of democracy will continue to turn and place us further and further away from the events of 1865. But how long until democracy pushes us past it, for our own sake?

“On the morning of the funeral...Wiping tears away, grabbing her keys and sunglasses; she remember[s] that she gotta file her taxes.”

Read More

Bridging Hearts in a Divided America

In preparation for U.S. President-elect Donald Trump's second inauguration in Washington, D.C., security measures have been significantly heightened around the U.S. Capitol and its surroundings on January 18, 2025.

(Photo by Celal Gunes/Anadolu via Getty Images)

Bridging Hearts in a Divided America

This story is part of the We the Peopleseries, elevating the voices and visibility of the persons most affected by the decisions of elected officials. In this installment, we share the hopes and concerns of people as Donald Trump returns to the White House.

An Arctic blast is gripping the nation’s capital this Inauguration Day, which coincides with Martin Luther King Jr. Day. A rare occurrence since this federal holiday was instituted in 1983. Temperatures are in the single digits, and Donald J. Trump is taking the oath of office inside the Capitol Rotunda instead of being on the steps of the Capitol, making him less visible to his fans who traveled to Washington D.C. for this momentous occasion. What an emblematic scenario for such a unique political moment in history.

Keep ReadingShow less
King's Birmingham Jail Letter in Our Digital Times

Civil Rights Ldr. Rev. Martin Luther King Jr. speaking into mike after being released fr. prison for leading boycott.

(Photo by Donald Uhrbrock/Getty Images)

King's Birmingham Jail Letter in Our Digital Times

Sixty-two years after Rev. Dr. Martin Luther King’s pen touches paper in a Birmingham jail cell, I contemplate the walls that still divide us. Walls constructed in concrete to enclose Alabama jails, but in Silicon Valley, designed code, algorithms, and newsfeeds. King's legacy and prophetic words from that jail cell pierce our digital age with renewed urgency.

The words of that infamous letter burned with holy discontent – not just anger at injustice, but a more profound spiritual yearning for a beloved community. Witnessing our social fabric fray in digital spaces, I, too, feel that same holy discontent in my spirit. King wrote to white clergymen who called his methods "unwise and untimely." When I scroll through my social media feeds, I see modern versions of King's "white moderate" – those who prefer the absence of tension to the presence of truth. These are the people who click "like" on posts about racial harmony while scrolling past videos of police brutality. They share MLK quotes about dreams while sleeping through our contemporary nightmares.

Keep ReadingShow less
The arc of the moral universe doesn’t bend itself

"Stone of Hope" statue, Martin Luther King Jr. Memorial, Sunday, January 19, 2014.

(Photo by Nikki Kahn/The Washington Post via Getty Images)

The arc of the moral universe doesn’t bend itself

“The arc of the moral universe is long, but it bends toward justice.” The Rev. Martin Luther King Jr.’s familiar words, inscribed on his monument in Washington, D.C., now raise the question: Is that true?

A moral universe must, by its very definition, span both space and time. Yet where is the justice for the thousands upon thousands of innocent lives lost over the past year — whether from violence between Ukraine and Russia, or toward Israelis or Palestinians, or in West Darfur? Where is the justice for the hundreds of thousands of “disappeared” in Mexico, Syria, Sri Lanka, and other parts of the world? Where is the justice for the billions of people today increasingly bearing the brunt of climate change, suffering from the longstanding polluting practices of other communities or other countries? Is the “arc” bending the wrong way?

Keep ReadingShow less
A Republic, if we can keep it

American Religious and Civil Rights leader Dr Martin Luther King Jr (1929 - 1968) addresses the crowd on the steps of the Lincoln Memorial during the March on Washington, Washington DC, August 28, 1963.

(Photo by PhotoQuest/Getty Images)

A Republic, if we can keep it

Part XXXIV: An Open Letter to President Trump from the American People

Dear President Trump,

Keep ReadingShow less