Carney is a journalist and founder of The Civic Circle, which uses the arts to empower young students to understand and participate in democracy.
If the social media universe no longer revolves around Facebook, which is losing users, credibility and market share, what will take its place?
Donald Trump’s much-hyped Truth Social platform has drawn notice lately, but a glitchy rollout, plus the built-in limits on the far-right echo chamber, bode poorly for the former president’s social media experiment.
The more exciting future for social media may lie in exactly the opposite direction — in small, civil sites that vigorously moderate users and messages, cultivate community, and test out a new civic model for online interaction. Picture a platform with no trolls, no bots, no doxxing or name calling, and where users not only exchange civil posts but learn about and explore civic groups and activities.
Sound too good to be true? Not to Matthew Cremins, co-founder of CivilTalk, a self-described “do good network” that aims to bring users together across partisan divides, cultivate community, and stimulate both civic discussion and engagement. The identities of all users are verified, exchanges are moderated, and the site functions as both a civic social media and a networking platform.
“A lot of people just don’t know how to participate in our democracy,” says Cremins, a Chicago-based entrepreneur who launched CivilTalk with California philanthropist Keith Fox. “They see the partisan divide. They see the problems on social media. And their reaction is one of frustration or, even worse, apathy.”
CivilTalk now offers a feature that allows nonprofits and charitable groups to get the word out about their activities, and gives users an easy way to volunteer and donate. The site sells no personal data or ads, and trumpets itself as an alternative to hostility- and misinformation-riddled mainstream social media sites.
Says the site’s chief marketing officer, Andrea Stalf: “It’s not this giant revenue-generating engine. It’s a minimalist way of finding your way in the civic space.”
Of course, that presents a business challenge for a social media platform whose users still number in the hundreds, not the millions, and that charges $19.99 a year for membership. Cremins says the site, which went live late last year, is not out to compete with Facebook, which despite all its troubles still had 1.93 billion users in the last three months of 2021. If CivilTalk could net 7,000 users, its executives say, it could cover its costs and market itself more broadly.
But civic-minded social media startups face a predictable Catch-22, says Ethan Zuckerman, who directs the Initiative for Digital Public Infrastructure at the University of Massachusetts. “They tend to start empty,” observes Zuckerman. “And until you get a lot of people in them, they don’t feel very exciting.”
Nevertheless, Zuckerman sees considerable social value in purpose-driven networks that operate on what he calls “civic logic.” Historically, these have included such sites as Parlio, a pro-civility Egyptian social media alternative launched in the wake of the Arab Spring; Decidem, a Barcelona site designed to facilitate citizen participation in government, and vTaiwan, a Taiwanese site also built around direct democracy and a commitment to constructive conversation.
In the U.S., Zuckerman himself runs AmherstTalks, a small social network for the town of Amherst, Mass., designed to complement town meetings by inviting citizens to engage in local issues online. A Vermont platform called the Front Porch Forum, which launched in Burlington and has now expanded statewide and into parts of New York, aims to connect neighbors in a community-building network that, like CivilTalk, bans anonymity and carefully moderates content.
To Zuckerman, such networks reflect a growing consensus that “Facebook and networks like it may be pretty bad for us.” He adds: “I think we should be imaging networks that are good for us as citizens.” The really exciting thing, Zuckerman has argued, would be if “civic-logic” networks became regarded as a public good, like libraries and public parks, supported by community giving or taxpayer dollars.
In the meantime, CivilTalk and other nascent civil sites will have plenty of competition, not only from mainstream platforms such as Facebook and Twitter, but from the increasingly crowded marketplace of pro-Trump platforms like Gettr, Parler and Rumble. If civic social media survives and thrives, it will likely be on a smaller scale, potentially with a hyperlocal or even neighborhood focus.
At the same time, CivilTalk joins a growing universe of civic leaders and groups working to restore civility and civic engagement, and unite Americans across the ideological divide. More than 100 such groups are working collectively under the umbrella of the Bridge Alliance, whose Education Fund runs The Fulcrum and also CitizenConnect. Like CivilTalk, CitizenConnect offers civic- and democracy-minded individuals and groups a means to discover and network with one another.
“We need to create a stronger infrastructure for the pro-democracy movement that makes it easier for Americans to find us, understand us and engage with us,” says CitizenConnect co-founder Morris Effron.
The work of creating civic spaces on the web is generating more energy and interest than profits these days. But the creators of community-minded social media sites like CivilTalk and the Front Porch Forum say the whole point is to replace the industry’s culture of exploitation with one built on accountability.
As CivilTalk’s Stalf puts it: “We want fewer, really happy-engaged users and organizations that are working toward a common purpose, not hundreds of thousands of people who are coming on to be titillated or throw off sarcastic one-liners.”




















A golden tray sits on the Resolute Desk as President Donald Trump speaks during an announcement on American nuclear innovation in the Oval Office at the White House on July 24, 2026, in Washington, D.C. Trump is signing multiple executive orders targeting the nuclear energy sector and easing rules for new reactors and nuclear fuel supply chains.
Trump’s hubris rivals the fallen heroes of ancient Greek mythology
In January, the New York Times asked President Donald Trump if there were any limits on his global powers.
“Yeah,” the president responded, “there is one thing. My own morality. My own mind. It’s the only thing that can stop me.”
That was eight months ago, but fortunately Christopher Nolan’s blockbuster adaptation of “The Odyssey” has made ancient Greek literature newly relevant. Before that window closes, I’d like to talk about hubris.
Today, the term mostly means excessive pride or arrogance. That’s part of what the Greeks meant by it too, but the meaning was a bit richer and more specific. Hubris was an insolent or outrageous act that offended the gods, often because the transgressor was claiming abilities or authorities that solely belonged to supreme beings.
Nolan renamed and slightly modified the concept of xenia for the film, calling it “Zeus’ law.” In the director’s telling, mortals should follow the rules laid out by the gods, specifically the requirement to treat strangers with respect lest they be gods in disguise.
In a sense, hubris is the opposite, or at least the rejection, of xenia. The hubris of the suitors, and at times Odysseus himself, invites punishment by the gods and their mortal instruments.
Which brings me back to Donald Trump. His claim that there are no constraints on his personal power to dictate events on the global stage was one of the greatest expressions of hubris ever uttered by a political leader.
Trump’s claim was obviously false when he made it.
He vowed that he could end the Russia-Ukraine war in 24 hours. He’s proved powerless to make that happen. If he had divine powers to work his will, why would he have balked at implementing his tariffs so often that Wall Street adopted the “TACO trade” term for his deals? “TACO” stands for “Trump always chickens out.”
And why would Trump have made so many embarrassing concessions to China — from rescinding tariffs on Chinese goods to allowing them to buy crucial and incredibly valuable computer chips?
But Trump saw his success at capturing Venezuelan strongman Nicolas Maduro as proof of his ability to launch missiles to the same effect as Zeus’ lightning bolts. Trump believed he was the most powerful man who ever lived.
This is no exaggeration. In March, when the Iran invasion seemed successful, Trump gave a document penned by“Presidential Historian David King” to New York Times reporters Maggie Haberman and Jonathan Swan purporting to prove that Trump was “the most powerful person to have EVER walked this planet.” King was, in fact, a businessman and occasional caddy for legendary golfer Gary Player.
King compared Trump favorably to many of history’s most powerful, and often heinous, figures: Alexander the Great, Attila the Hun, William the Conqueror, Napoleon Bonaparte, Joseph Stalin, Genghis Khan, Mao Tse Tung, Adolf Hitler and Vladimir Lenin. Many of these men thought they were the most powerful person in the world, too. And many were defeated precisely because they believed it.
At least Napoleon and Hitler had a string of truly impressive victories before they learned the folly of hubris. The limits on Trump’s power have been exposed by far less august forces than the combined might of the allies in World War II or the fearsome Russian winter.
Iran is a comparatively middling power. But the regime’s ability to absorb punishment while imposing its will on the Strait of Hormuz has proved to be a greater constraint on Trump’s power than his morality or mind. We should note that, at least rhetorically, his morality has not proved much of a constraint. He has repeatedly promised to destroy Iranian “civilization” if the regime refuses to capitulate.
But they haven’t — and won’t anytime soon — because the regime’s tolerance for pain far outstrips Trump’s. The combined fear of skyrocketing oil prices, outrage of Gulf state potentates, diminishing weapon supplies and domestic unpopularity is doing the work that international law, congressional oversight and the collective opinion of foreign policy experts can’t or won’t do.
If I considered Trump more heroic than reason and facts could allow, I would say his Sisyphean predicament has the whiff of Greek tragedy to it. Trump is vexed by the fact that the Iranians won’t honor deals or ratify his countless premature claims of victory — giving new meaning to his vow that his presidency would make people tired of winning. It’s almost like they’re out-Trumping Trump.
Things might have gone better if he’d heeded that great Greek tragedian Sophocles: “For Zeus utterly abhors the boasts of a proud tongue.”
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Jonah Goldberg is editor-in-chief of The Dispatch and the host of The Remnant podcast. His Twitter handle is @JonahDispatch.