Goldstone’s most recent book is "On Account of Race: The Supreme Court, White Supremacy, and the Ravaging of African American Voting Rights.
On Sept. 17, Constitution Day, The Washington Post published “ One way to repair the Supreme Court,” an editorial in which it decried the court’s loss of legitimacy and suggested implementing term limits for justices, perhaps 18 years, and staggering the terms so no president could contrive a disproportionate number of appointees. On its own, this move would take decades to have any impact, long after the present court had caused irreparable damage to American democracy. In addition, absent from the piece was an explanation of why the Constitution’s granting of service during “good behavior” was not equivalent to “for life,” as it has been interpreted by most scholars.
This last point is not a problem, since, as will be seen below, the delegates did not consider “good behavior” and “for life” the same. More significantly, the Post came out strongly against expanding the court, arguing that “court packing” would “initiate a cycle of partisan retribution that would see the court repeatedly packed. Doing so would represent more of the same partisan hardball that brought the court to its current state of politicization.”
That could not be more incorrect. In fact, expanding the court as part of a reform of Article III, if properly handled, would prevent partisan retribution and provide a far more solid grounding for the judiciary than the current political madness that has rendered the one branch of government designed to be above politics a hotbed of dysfunction and deceit.
A broad reform of the Constitution's Article III (covering the judicial branch) was not only allowed in the founding document; it was encouraged. The delegates who drafted the Constitution during the summer of 1787 did so with the expectation, even the hope, that Congress would set most of the rules for the courts.
When the delegates were trying to find a workable formula for a federal judiciary, one that would not scuttle ratification, they were aware that most Americans feared a national court system and many were against creating one, except perhaps to rule on maritime law and other limited areas where state courts would not do.
There were a number of reasons for the antipathy. Americans’ loyalty was primarily to the state in which they lived in 1787, and each state already had a functioning legal apparatus whose independence would be diminished as the authority of a federal judiciary increased. In addition, most were loath to cede control of the courts to citizens of other states, whom they often viewed as foreigners.
So the delegates chose to defer. Article III, only six paragraphs long, is more notable for what was left out than what was included. A Supreme Court was specified, but not the number of justices who would comprise it. That, as well as the makeup of the remainder of the federal judiciary, if indeed there was to be one, was left to Congress.
In Section 2, the delegates literally asked Congress to take responsibility for defining the judicial branch. “In all cases affecting ambassadors, other public ministers and consuls, and those in which a state shall be party, the Supreme Court shall have original jurisdiction. In all the other cases before mentioned, the Supreme Court shall have appellate jurisdiction, both as to law and fact, with such exceptions, and under such regulations as the Congress shall make. ” (Emphasis added.)
And Congress complied. One of the first two pieces of legislation it produced — the other being the Bill of Rights — was the Judiciary Act of 1789, which mandated that the Supreme Court would have six justices, each of whom would also preside over circuit courts in six specific geographic areas, delineated by population and perceived importance to the new government. Justices would be required to “ride circuit” twice a year, which for some meant long journeys through the wilderness to Georgia or New Hampshire, traveling over bad roads, and eating indigestible food at backwater country inns. It was a task most despised. The law also provided details of both a nationwide district court system and defined jurisdictions that had been omitted in Article III.
For almost a century, with rare exceptions, the number of justices was pegged to the number of circuits, which increased as the nation grew. The court was thus increased to seven justices in 1807, and in 1837 to nine. For a brief period beginning in 1863, there were 10 circuits and 10 justices. To throttle President Andrew Johnson, Congress reduced the number of justices to seven in 1866, but then, in 1869, when Johnson was gone, set the number at nine, where it has remained ever since.
The nation has grown a great deal since 1869, and with it the number of circuits. And although justices no longer ride circuit, each of the current 13 continues to be assigned to a justice on the high bench. Thus, the principle that the Supreme Court should expand as the country does has been abandoned.
We should bring it back.
The court should be expanded to 13 justices, to match the number of circuits, and then, to prevent every new party in power from popping additional justices on the bench, circuits should only be added when population growth made it appropriate, two at a time. In this way, the court would be fixed at 13 justices, only increasing by two if circuits could increase by two, with a strict formula pegged to the census to prevent arbitrary additions.
As to “good behavior” meaning “life,” at the Constitutional Convention the delegates definitely saw them as different concepts. There are a number of occasions in which the terms were differentiated. For example, at one point, Alexander Hamilton proposed, “Let one branch of the Legislature hold their places for life or at least during good-behaviour.” For the delegates, “good behavior” meant not mixing in politics. The significance, of course, is that setting term limits will not require a constitutional amendment, but simply an act of Congress.
A new judiciary act with these and other reforms, such as limits on jurisdiction, will not only help restore desperately needed faith in the court system, but will also conform to the desire of the framers, for whom the current Supreme Court would have been an abomination.




















Children watch a July Fourth Parade along the Walkway of Heroes and Independence Avenue on July 04, 2026 in Tappan, New York.
The Great American Grumpfest
Our nation’s 250th birthday party didn’t feel especially patriotic and wasn’t as much fun as the 200th anniversary was.
President Trump, who did his best to co-opt our holiday for his personal aggrandizement, was a major reason. The party he threw in Washington, D.C., was crankier than uplifting, and less about celebrating our shared past and a promising future than about reminding us how far we have strayed from our founders’ plan to create a republic that future Americans would keep in good working order.
Credit Trump this much. He has a singular gift for picking at scabs that other politicians would rather ignore and pushing us into reckonings we don’t need.
The thing is, Americans have seen all this before. Sometimes the makeover we were encouraged to undertake was more conservative, sometimes more liberal. Whatever direction we were pushing, however, the reckoning we had in mind this time had to be more forthright and the conclusion more definitive than it was the last time.
Our current discontents, the ones behind the reckoning President Trump has been trying to inspire, are not trivial. Included among them are immigration, birthright citizenship, exploding healthcare costs, election rigging, a gag-inducing national debt, how we educate our children, too many genders, racial differences we can’t move past, a lopsided economy that favors more well-off Americans, and historic levels of political corruption and graft. Add to these the several foreign adventures he has pushed us into or is anxious to undertake, and you have the makings of a national headache the likes of which we haven’t had in half a century.
All the elbow-throwing and overheated rhetoric we’re using today have begun to look almost normal in all the ways that bickering neighbors and feuding family members appear normal. But they have also made us look mean-spirited and have portrayed our differences as irreconcilable. To ourselves, of course, but also to many people outside the United States who might be forgiven for turning their heads and not looking at the national car wreck we Americans show no interest in avoiding.
The good news, as I suggested above, is that Americans have had a great deal of practice dealing with challenges and national car wrecks like these.
This essay begins to lay out the reasons why.
By way of illustration, we have our seemingly insatiable demand for more bad news about race in America.
Sixty years after being released from the legal constrictions that bedeviled both white and black Americans, many white people have come to believe the color that used to make them unassailable is now a sign of a moral inferiority born of a racial animus they can never wash off. Many black people, on the other hand, are insisting that America is as hopelessly stacked against them as the formerly unassailable white people’s ancestors used to tell their black ones.
The result is that many people today are buying into racist nightmares and mumbo jumbo that their black and white ancestors worked hard and effectively to put in each other’s heads.
This might be dismissed as crazy behavior if it weren’t so important to rituals Americans have long used to express their deepest fears about each other while figuring out what move they can make that won’t end with their world crashing down on everybody’s head.
Unfortunately, the kind of cultural sleight of hand we have used to ramp up our racial differences has been appropriated by people who have many other cultural fears and unresolved differences with each other. Their clumsy but culturally prescribed missteps are making all these other issues look as irremediable as our racial problems.
A good place to start an answer to how we back away from ledges is Alexis de Tocqueville’s writing on early-19th-century American democracy. He had an optimistic take on Americans’ unscripted displays of public bravado, recrimination, and payback.
For him, these were occasions when people tried to mitigate the effects of the unfair hand they were dealing someone else or had themselves been dealt by behaving in ways quite at odds with how they would otherwise be expected to act. These inversions of what Tocqueville called “the natural order of conscience” presented themselves as a loud but culturally muted challenge to the hypocrisies that people had built into the world they’d made together.
One of his favorite illustrations of early-American hypocrisy involved slave masters sleeping with their less-than-worthy slaves. To the best of my knowledge, he didn’t pick up on all the ways that slaves messed with their owners. Their well-chronicled and quiet resistance showed that even severely ill-treated people can exercise more control over their lives than outsiders appreciate.
Be that as it may, such inversions of a people’s “natural order of conscience” make a good public show of them wrestling with demons they can’t or may not want to shake off, but in any case, are nowhere close to figuring out how to cast out.
Implicit in these disruptions was the discomforting idea that people might flip the entire script and turn the world on its head in more permanent ways. That kind of flipping worked out better for us in our revolution against England than in our Civil War. These events taught us the value of stepping back from historically unprecedented ledges.
Americans of late have been giving loud expression to a long list of things they don’t like about each other and the last makeover they started but didn’t finish a half-century ago. The outcome of our fights today will be as revealing as they are embarrassing to everyone who imagined they could recast our country in a way that privileged their favorite kind of Americans.
Their disappointment with the accommodations they strike will be palpable, but the middling results they achieve with all their pushing and shoving won’t be anything they can’t live with.
Anthropologists who have written about such moments in other cultures less “advanced” than our own show that people find ways to work around their seemingly irreconcilable differences without ever fully resolving them. Indeed, the patches and repairs people make have the unheralded effect of reinforcing rather than undermining the legitimacy of the practices and values they thought were fundamentally flawed.
For example…
White guilt and black pessimism do more good than putting cash into the pockets of professional shamers and handwringers. They give the rest of us who don’t feel guilty or powerless more time to make the world less racially unequal. Good news.
Regarding illegal immigration, the entrance requirements for future immigrants will remain stringent. Americans will applaud the continued detention and deportation of the few illegal immigrants who commit serious crimes. Good news.
All the people who came to the United States without being legally vetted and were locked up for a time will be released in numbers small enough to avoid serious media attention. Along with the several million other good people who snuck in but avoided capture, the former detainees will go to school, find gainful employment, pay their taxes, and stay out of trouble. Many will eventually become citizens. Good news.
Investigations into election tampering and Donald Trump’s 2020 presidential loss will come to an unceremonious conclusion the day after his second term ends. Many Americans will grumble about this, but there will also be some quiet partying, too. Good and bad news.
Congressional hearings into all the grifting accomplished by people tied to the Trump administration will end without anyone having to pay a dime back to the American taxpayers. Bad news, we’ll learn to live with.
New laws and regulations will be created in the hope that the kind of corruption practiced by President Trump will not be repeated for another 250 years. Good news, I hope we’ll live long enough to enjoy.
Show trials for people who allegedly vandalized the Lincoln Memorial Reflecting Pool, if they happen, will get big television viewer ratings. Good news.
Trials for pardoned Capitol insurrectionists who committed serious crimes after their release should get more attention, but won’t. Bad news.
We will continue to hear nothing from most of the people who were pardoned for crimes they committed in the insurrection at the Capitol on January 6, 2021. They will keep their mouths shut and their heads down for the rest of their life. Good news.
The gold-gilded ornaments that Donald Trump had plastered all over the White House will be shipped to Mar-a-Lago, where the former president will sell them on eBay. Fun news.
American taxpayers end up paying for most of the new East Wing, the removal of the miniature gladiatorial arena that was built behind the White House, and the restoration of the White House rose garden. Bad news.
The Triumphal Arch was never built. Good news.
Trad wives and gay couples raise perfectly lovely children. Good but unsurprising news.
Trans men and women learn that most Americans can’t figure out who they used to be. No one gives a second thought to their use of “family bathrooms” or “unisex bathrooms” in public settings, businesses, and schools. Communities will sponsor athletic teams that have trans boys and girls just to show they can. Good news.
Budget deficits will be kicked down the road for someone else’s children to pay down. Bad news.
Federal agencies that had their budgets and employee ranks slashed during President Trump’s second term are getting some of the money and lost positions back. Good news.
Elite universities will buy their way out of DEI purgatory by competing for conservative scholars whose inflated salaries dwarf those of their liberal colleagues, who will think about suing their institutions for reverse discrimination but won’t be able to figure out who would pay for it or care. More fun news.
Okay. I’ve probably missed some ways that Americans will step back from the ledges they have been making noises about leaping off. But to the extent that my predictions pan out, the best and most important moral of the stories about us stepping away is this: everything we lost and took back, or had returned to us, will have happened without our government collapsing, civic traditions crumbling, or our people beating each other up.
The reason why is that the differences Americans have with each other really weren’t as irreconcilable as we made them out to be. The empty-sounding bromide that Americans have more that unites us than divides us turns out to be true, not just metaphorically but in fact.
Now that is really something to celebrate.
Daniel J. Monti (danieljmonti.com) is Professor of Sociology at Saint Louis University and the author of American Democracy and Disconsent: Liberalism and Illiberalism in Ferguson, Charlottesville, Black Lives Matter, and the Capitol Insurrection.