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An abstract grid wall of shipping containers, unevenly arranged with some jutting out, all decorated in the colors and patterns of the USA flag. A prominent percentage sign overlays the grid.

Tariffs on Trial: The Supreme Court’s Hidden Battle for Balance

Paramount-WBD Deal: Antitrust, Consumers, and the Future of Media

Paramount-WBD Deal: Antitrust, Consumers, and the Future of Media

Two people in business attire walking into an office.

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Pete Hegseth walking in a congressional hallway

The War against DEI Is Gonna Kill Us

Donald Trump isn’t joking about a third term

Donald Trump isn’t joking about a third term

What is an American Hero?

What is an American Hero?

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Grant Faint/Getty Images
The Fulcrum
By The FulcrumSep 20, 2021
The Fulcrum
The Fulcrum staff.
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What is an American Hero? Sometimes American Heroes are famous people. However, not all famous people are heroes.

As we recently honored the 20th anniversary of 9/11, let us celebrate American heroes. These American heroes are ones that we may not know the names of; the first responders, victims, and their families.

September 11th is forever etched in the souls of those of us who witnessed the event.

Ten days after September 11th, Enrique Iglesias performed 'Hero' for the 'America: A Tribute to Heroes'telecast on Sept. 21, 2001. It is a profoundly moving rendition of a beautiful song.

The Fulcrum will be exploring American Heroes in greater depth in the coming months. Who is your American hero? What does the term American hero mean to you? What are the characteristics of a hero that you admire and aspire to? We would love to hear from you.

Please feel free to share your thoughts via email to: pop-culture@fulcrum.us

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A stethoscope, calculator, pills, and cash.

America’s healthcare debate misses the real crisis: soaring care costs. Discover how inattentional blindness hides the $5.6T gorilla reshaping policy, work, and rural communities.

Getty Images, athima tongloom

America’s $5.6 Trillion Healthcare Gorilla: Why We’re Blind to the Real Crisis

In the late 1990s, two Harvard psychologists ran a now-famous experiment. In it, students watched a short video of six people passing basketballs. They were told to count the number of passes made by the three players in white shirts.

Halfway through the film, a person in a gorilla suit walks into the frame, beats its chest, and exits. Amazingly, half of viewers — both then and in later versions of the study — never notice the gorilla. They’re so focused on counting passes that they miss the obvious event happening right in front of them.

Keep ReadingShow less
A stethoscope, calculator, pills, and cash.

America’s healthcare debate misses the real crisis: soaring care costs. Discover how inattentional blindness hides the $5.6T gorilla reshaping policy, work, and rural communities.

Getty Images, athima tongloom

America’s $5.6 Trillion Healthcare Gorilla: Why We’re Blind to the Real Crisis

In the late 1990s, two Harvard psychologists ran a now-famous experiment. In it, students watched a short video of six people passing basketballs. They were told to count the number of passes made by the three players in white shirts.

Halfway through the film, a person in a gorilla suit walks into the frame, beats its chest, and exits. Amazingly, half of viewers — both then and in later versions of the study — never notice the gorilla. They’re so focused on counting passes that they miss the obvious event happening right in front of them.

Keep ReadingShow less
Rethinking the Church’s Calling in a Time of Crisis
person's hand
Photo by Billy Pasco on Unsplash

Rethinking the Church’s Calling in a Time of Crisis

There is a significant distinction between charity and justice. Charity responds to visible wounds in the community and rushes to bandage them as necessary. Justice, rooted in biblical conviction and prophetic courage, goes further. It questions the sources of suffering: Why are people bleeding in the first place? This tension between crisis response and deeper transformation is at the core of a courageous step recently taken by Atlanta's New Birth Missionary Baptist Church.

As the nation grapples with democratic strain and institutional fatigue, New Birth's decision to suspend the collection of tithes and offerings during a government shutdown and amid the threatened rollback of social supports is a daring example of moral clarity. It is more than an act of relief; it is a refusal to proceed with business as usual when the most economically vulnerable are again being asked to bear the highest costs. The pause is not merely financial; I believe it is prophetic. An assertion that the church's highest duty is to its people, not its ledger.

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